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Posts Tagged ‘Answers in Genesis’

Already Gone by Ken Ham and Britt Beemer with Todd Hillard

Britt Beemer’s America’s Research Group was commissioned by Ken Ham to survey 1,000 former attendees of conservative Christian churches, who are now in their twenties, to discover why they left.  Already Gone is a summary of the survey results, and a challenge to the church to heed the warning and make the radical changes required to remain relevant – not only to the younger generations, but to everyone. 

Do you believe in the authority of Scripture?  Does your life demonstrate it?  Ken Ham poses these questions to young adult Christians both in and out of mainstream churches, to pastors, Christian teachers, to parents, churches, and educational institutions.  The subject of Already Gone is the generation of Christians my age (20’s), many of whom have left the church.  Of those who have left, there are two main groups: one whose worldview is mostly secular and skeptical of the Bible, and one that believes the Bible is true and applicable but has found the church irrelevant.  How is the church failing to deliver a biblical worldview to the children and youth who faithfully attend Sunday school, church, and youth group?  Of the twenty-something’s who remain in the church, are they submitted to the authority of Scripture, or is their search for a worship experience prevailing over God’s teachings about the Body of Christ? 

What about the parents, pastors, youth pastors, and Sunday school teachers who make up the older generation, the church establishment?  Have they sold out God’s teachings on the church for their beloved traditions?  How much of what we think of when we hear “church” is actually biblical?  Why is the most common accusation against the church that it is hypocritical?  The church in America is losing members so drastically that we need to radically reevaluate our practices and teachings.  Compromise cannot be tolerated. 

As founder of Answers in Genesis, Ken Ham must touch on his favorite subject: the foundational importance of Genesis, and how compromise on the historical and scientific truth of Genesis undermines all of Scripture, faith in God, and even the gospel.  He calls the church back to teaching “earthly things,” the correspondence between the Bible and reality.  Christians need to be equipped for apologetics from an early age, to guard against doubts and to answer inquiries from a godless culture.  This, more than music or games or attractive activities, is the only way to be relevant to people living in the real world and desperate for answers.

Already Gone is a fair, factual, and interesting treatment of the systemic problems in the church today.  Lest we become like post-Christian Europe, where church is a marginal pastime for a few elderly people clinging to vestiges of tradition in empty cathedrals, we must take action now.  Several reactions to the problem are presented, with their disadvantages and perks, but ever a challenge to study for yourself what God says about church and training up children. 

As a member of the generation under the microscope, on the edge of the traditional church and ready to flee, I was impressed by the willingness to take us seriously.  Some of us are leaving because we see the problems and want a church that does what a church should, and loyalty isn’t strong enough to keep us from looking outside our experience.  Ken Ham acknowledges, with some surprise, people in my situation.  I appreciated this book.  Even though I’m pushing for the more extreme reactions mentioned (abandoning Sunday school and traditional trappings: buildings, sermons, and orders of worship), I have a lot of respect for the way Already Gone ties the whole malady to the failure of Christians to teach and obey the authority of the Word of God.  If a person is faithful to study and submit to that, he will be led to the mode of meeting and discipleship God intends, strongly equipped for the Christian call to evangelize our world. 

Already Gone

To God be all glory,

Lisa of Longbourn

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Coming to Grips with Genesis, edited by Terry Mortenson, Ph. D. and Thane H. Ury, Ph. D. 

Is the question of the age of the earth too divisive for Christians?  Is your interpretation of Genesis, particularly the first eleven chapters, important?  Are young-earth creationists good Bible scholars or good scientists?  Does Genesis allow for millions or billions of years?  Does the rest of the Bible? 

Comprised of nearly 450 pages written by 16 men dedicated to the literalism, inerrancy, and theological relevance of Genesis 1-11, this book is a resource for scholars and theologians.  Amateur as I am, reading the entire book cover to cover was a challenge.  I learned several new words, my favorite of which is phenomenological – just because it is fun to say!  Most Creationist books are about science.  Some are about the cultural impact of accepting Darwinism.  This book is almost unique in that it addresses the theological reasons for believing in a recent 6-day creation of the Heavens and Earth and life in them, as well as, significantly, a global flood. 

Christians today cannot even be said to be tempted to doubt the authority of Scripture compared to science; it is almost a cultural given that reasonable Christians will submit their interpretations of the Word of God to the supreme truth of scientific evidence as interpreted by a majority of secular and religious scientists.  Coming to Grips with Genesis seeks to show that no compromise on the literal narrative of Genesis 1-11 is based in hermeneutics.  Theologians who promote the day-age, framework, poetic, or gap theories for interpreting Genesis are inspired only by their conviction that “science” has proven an age of the earth billions of years beyond that recorded by the only witness, the God of the Bible. 

Topics include:
– historic interpretations of Genesis and beliefs about the age of the earth from Jesus, the apostles, early church fathers, reformation theologians, and modern commentators
– possibility of gaps in the Genesis 5 and 11 genealogies
– theological implications of death and pain and decay before Adam’s sin
– and discussions of the words, phrases, and style of language in the Creation account of Genesis 1-3, and the Flood narrative in Genesis 6-8. 

Dedicated to Dr. John C. Whitcomb, Jr., a short biography and bibliography is included at the end of the book along with a personal tribute describing his impact on each contributor opening almost every chapter.  John MacArthur and Henry Morris both endorsed this book with their forewords.  Every essay is covered in footnotes, and there is an extensive resource list in the back of the book for more information.  There is also an index.  Several contributors referred the reader to the Institute for Creation Research’s RATE Project conclusions.  As usual, Master Books has maintained a close relationship with Answers in Genesis, and that ministry is frequently cited in the resource list. 

Chapter 8, “A Critique of the Framework Interpretation of the Creation Week” by Robert V. McCabe is 38 pages of introduction, discussion, summary, discussion, summary (etc.), conclusion – all about, in my words, the Hebrew word for “and then.”  If you take my advice, you will read the first two pages and skip the rest.  Trust me that this man looked at every possible detail of this “waw consecutive.”  Much more interesting was the work of Stephen W. Boyd in chapter 6, “The Genre of Genesis 1:1-2:3: What Means This Text?”  He included the results of his own statistical analysis of waw consecutives as a sign of historical narrative, with other considerations for determining genre. 

The chapters that included direct quotes (translated) of church fathers were a helpful and interesting survey of early church theology with the different schools of thought (for example, the way in which most theologians related the age of the earth to their eschatology).  One chapter introduced me to Ancient Near Eastern literature.  Another emphasized the importance of context in (especially Hebrew) interpreting a passage.  A phrase often has a meaning more than the sum of its parts.  Page 120 and 121 are a biblical refutation of human empiricism superceding a faith acceptance of the “special revelation” word of God.  Chapter 9’s play by play description of the Flood with a timeline and occasional phrase exposition is one of the highlights (and I learned about inclusios and chiasms!).  My favorite part (more a reflection on my taste for philosophy than the writing or substance of the rest of the book) was the Epilogue, in which the editors contrast young earth biblical creationism with the Intelligent Design Movement (which tends to compromise the statements of the Bible). 

Ultimately, this book is a plea for faithful exegesis of the Bible and a defense of the methods employed and conclusions reached through traditional hermeneutic approach to Genesis consistent with that used on the rest of the Bible.  Coming to Grips with Genesis is an intense work, scholarly and detailed.  Theologians, seminarians, pastors, and Bible teachers – especially those whose view of Genesis is not firmly opposed to all forms of compromise – are the appropriate audience for this book. 

Coming to Grips with Genesis

To God be all glory,
Lisa of Longbourn

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One of my good friends smiled when I told her I was reading a book about aliens.  “You read such varied subjects,” she laughed.  And I do, but I definitely see them as connected.  In the same way that there are so many points in which I am disappointed with traditional (as opposed to biblical) church because they are all connected to a basic definitional idea of church, these varied subjects (Iceland, aliens, church, relationships, history, biography, philosophy) are part of a worldview.  You may call it the homeschool culture.  Or maybe it is the Christian bookstore (I doubt it).  A lot of my connections come from being a Creationist.  I’m a fan of logic and words (logos), two indivisible concepts.  The history of God, the world, science, cultures, languages, laws, and on and on all fascinate me. 

 

In this case I can trace my reasons for reading this book (Alien Intrusion by Gary Bates) to several things.  First of all, when I was in grade school my dad got Chuck Missler’s newsletter from Koinonia House.  These newsletters promoted edgy concepts of apologetics and Bible interpretation/prophecy such as the Bible code, Edenics, a variable light speed (he’s big of physics, and smart enough to handle it), and aliens.  Chuck Missler has tapes on the Martian Monuments, the Nephilim, and the alien phenomenon in general.  Though I haven’t read or heard much from him on the subject, the impression I get is that Alien Intrusion is in majority agreement with Missler’s position. 

 

Secondly, who is not fascinated by accounts of alien encounters and UFOs?  I’ve seen the TV specials, watched Star Wars and Star Trek.  I read CS Lewis’ Space Trilogy in which he invents a population on Mars and another on Venus in order to delve into the idea of free will.  Stars and astronomy and theoretical physics all hold that appeal for me, too.  And I cheer for the underdog.  All these ordinary people have experiences that the official authorities deny or deride.  HOWEVER, whenever I watch a TV special about aliens or read an account purported to be true, I get the chills.  I am assaulted by fear and nightmares, and a sense of spiritual attack – doubt. 

 

Answers in Genesis advertised Alien Intrusion on its website, a Creationist, Christian investigation into the phenomenon.  I knew what to expect from the book just from things I’d heard suggested as explanations for the alien phenomenon in Christian circles.  Intrigued to get one well-researched, relatively safe treatment of the subject, when I saw the book at our Christian bookstore several years ago, I picked it up.  The cover is a pretty, typically alien teal with the curvy shapes and stark glaring brightness contrasted with shadow (covers – I’ll admit – are big sellers to me).  And initially I took some casual Sunday afternoon time (commercials during a Bronco game) to flip through the contents.  What I read so disturbed me that I once again got chills and fear, and had to set the book aside. 

 

In the intervening years, I have picked the book up a few more times, re-read the back cover, and scanned the contents page.  Finally this month I had the guts to sit down and start reading Alien Intrusion: UFOs and the Evolution Connection from the beginning.  Some friends were discussing aliens and Nephilim; Dad and I attended a Steeling the Mind Conference at which the book was being sold again.  And my walk with God is in a good spot, well-supported by regular Bible study (alone and with groups) and frequent prayer.  I would not recommend that a Christian read this book outside of such precautions. 

 

The content of this book is definitely for mature audiences as well, since it describes (with proper restraint, but also with enough detail to establish patterns in sightings and encounters) disturbing physical, emotional, sexual and spiritual occurrences. 

 

There are several benefits of reading the book straight through.  The first is perspective.  Gary Bates starts slow and gradually builds, almost imperceptibly delivering the clues that led him to his conclusions.  Another advantage is the tone.  Rather than moving from intense moment to new revelation to intense moment, the book breaks up the information with summaries, inserts about sci-fi books and movies, and gradually more Bible verses.  A final plus from reading the text is that the book is an apologetic for more than just an explanation of UFOs.  Through descriptions from witnesses, historical comparison/research, and logic, the book defends belief in the supernatural, absolute truth, creation versus evolution; and the Bible as the reliable and honest account of history, supernatural beings and intentions, and even the future. 

 

Alien Intrusion isn’t some wild call to a UFO cult or to buy gear from Roswell.  It isn’t a conspiracy theory pamphlet (at 340 pages with so many footnotes, that would be a stretch of a definition anyway).  Nor is Mr. Bates an indiscriminate believer in every UFO and alien claim made by anyone all over the world.  He is interested in evidence, in logic, in corroborating witnesses – and he is out to find the truth. 

 

One of the most interesting discoveries uncovered by this book (not that the author made the discovery, but he is surely one of the biggest providers of the information to the public) is in the field of alien abductions.  The abduction responds to an abductee claiming Jesus’ name.  In fact, researchers have collected descriptions of interrupted abductions, all of which ended when Jesus was spoken.  Some abductees who experienced this said that the presence abducting them seemed pained by the name, and the abduction did not resume.  Several claimed to be Christians, while others came upon the name by chance. 

 

Abductions and alien encounters are universally acknowledged to be much more frequent among those who have at any point in their lives dabbled in the occult: in New Age, in psychics, witchcraft, or even Satanism.  The after-effects of an encounter are typically deeper and more devoted involvement in New Age beliefs and practices.  Even the crop circles hoaxes were, when infused by willing visitors, sites of unusual paranormal feelings, sightings, and events. 

 

This book considers the possibility and probabilities of aliens and UFOs having an extraterrestrial “natural”/evolutionary origin.  Are they really space-creatures who journeyed from other planets to meet us?  The frequency of sightings, the distances from which they must come and resultant time involved, along with the lack of any evidence of these beings communicating with us through radio waves or other indirect methods – or even signs of entrance into our atmosphere, make such an explanation virtually impossible.  The UFOs and beings act in a way more consistent with an inter-dimensional being (yes, in the scientific, physics sense).  They appear and disappear, change shape, and move at velocities that defy the laws of motion. 

 

Are the aliens good?  Are they our space brothers sent to help us reach the next stage of our evolution?  No, they are known liars (until we discovered there was no life on the moon, they said they were from the moon, the Mars, then Venus, then every other planet in our galaxy until they said they were from the Pleiades and Sirius and far away stars systems; their foretelling of future events has also proven false) whose impact on lives is in the negative.  They create pain, confusion, withdrawal from friends and family, and fear in their contactees.  Certainly some people become willing to endure these encounters, and enjoy the profit and attention generated by their experiences.  Many people have ended up harming themselves and others, submitting themselves to abuse or even death, as a result of encounters with these beings. 

 

Are aliens new?  No.  The history of the world is filled with accounts that, names and stories apart, tell of the same phenomenon of supernatural visitors with the same message, the same techniques, and the same affects as aliens today.  These include elves, fairies, pagan gods and goddesses, and even demons.  The world’s most reliable history book and document on spiritual realities, the Bible, also describes these phenomenon, giving the origin of these beings and their purpose.  According to the Bible, men have worshiped these beings in conjunction with the starry hosts, sorcery, channeling, and witchcraft throughout history.  These beings consistently reject a literal understanding of an authoritative and infallible Bible, though willing to plagiarize the Bible and to claim to be characters from it. 

 

The Bible also warns against interaction with these beings, predicting the harmful results to individuals who do.  It warns against behavior and worship often connected with these encounters, the same behavior on which the New Age philosophy is built.  Historically, every extra-biblical religion has incorporated some or all of these things, and many religions and cults have founding stories similar to abduction or channeling accounts (including Islam, Mormonism, New Age, and Scientology). 

 

Why now?  Why in this century is there a massive increase in the number of sightings?  The Bible describes a time of deception and world unity under this deception.  Given other biblical prophecies compared to the times in which we live, many Christians would agree that end times events are advancing towards the climax of the spiritual battle being waged for millennia over the souls of men.  Another reason for the flood of alien sightings and paranormal encounters is the cultural openness created by people and by the church.  The world has embraced relativism.  It has reacted against two world wars and nuclear weaponry.  Men and women have embraced lewd sexuality like never before in this country.  Evolution is the common theory of origins (universally taught by any alien visitor or proponent).  And the Church, those who have been saved by Jesus’ blood shed as he substituted Himself to take our punishment for rebellion against God, has been silent and wishy-washy on truth.  We have compromised the Bible, leaving truth up for grabs or a popularity contest.  A world desperately seeking answers, craving authority, and coping with the inherent longing for purpose and connection with their loving Creator God has been left in the dark because the Church will not be salt and light. 

 

Get informed.  Accept the biblical description of a supernatural (spiritual) reality.  Proclaim the truth.  Live by it. 

 

For my part, this book challenged me in my willingness to believe in a supernatural world.  It’s all safe and comfortable to believe in a supernatural God if He doesn’t do anything supernatural.  If He just sort of works circumstances out for the best, I’m ok with that.  But what about miracles?  What about angels and demons?  What about supernatural judgment?  Reminded of the spiritual war being waged, and of the power of the beings deceiving men who have no accepted the truth (found in the Bible, enabled by an “encounter” with Jesus that is utterly unlike the alien encounters), I am challenged toward compassion on the foolish people I see wandering my world.  How can they believe abortion is ok?  How can they give themselves over to extramarital sex?  How can they not see that an economy built on debt is destructive?  Why are cults and false religions so popular?  The answer is that they are deceived.  A battle is being fought in the “inter-dimensional” realm of the angels and demons.  To these people, their senses are out of their control.  Reality really does feel like it is relative or changeable or insignificant. 

 

Like all of the Masterbooks I have read, Alien Intrusion includes a strong defense of biblical inerrancy and a frequent, well-explained and relevant description of the Gospel of Jesus Christ. 

 

To God be all glory,

Lisa of Longbourn

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