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Posts Tagged ‘evolution’

In the beginning, God created the heavens and the earth.  And the earth was without form, and void…

One of the things I love about how God created the world is that He both created from nothing, spoke things straight into existence, – and also formed things.  This is something true of God.  He is abundantly powerful, and everything has its source in Him.  He is the Alpha.  And also, He is a God of life, of living and growing and progressing and moving.  He is the Omega, both Beginning and End.  He is the eternal I AM, but He created a world of experience – not just existence.

When God created the world, He began a story.  When God created Adam, Adam was fully formed and when God breathed into him the breath of life, that is when Adam became a living being.  But God started with Adam a dominion, a mandate, a command, a purpose.  That purpose is being unfurled still, across the generations, covenant to covenant.  Each life is like this, too.  God forms us in our mothers’ wombs.  He begins our stories, and we don’t come into this life “finished” or complete.  Our purposes are yet unfulfilled.

I don’t always like it, that God takes time.  That God begins with seeds that must sprout and grow and blossom before they bear fruit – that is hard for me to wait on.  But it is beautiful.  It is glorious in that we get to partake of imitating God, of acting and producing.

These thoughts coalesced as I thought about Pope Francis’s recent comments about the nature of evolution.  I don’t know the intent of his comments; I’m pretty sure I disagree with some parts of them.  Maybe he was pointing out that even evolution and the big bang don’t have an explanation for the beginning of things.  But the concept of evolution: that things once started do tend to develop – this is not inconsistent with what we know of God.  He starts things that change.  “He created beings and allowed them to develop according to the internal laws that He gave to each one, so that they were able to develop and to arrive and [sic] their fullness of being,” said Pope Francis, “… [God is] the Creator who gives being to all things.”

I don’t believe God started the world with the Big Bang.  I don’t believe He started humanity from a single-celled organism in a primal soup.  Maybe, though, the appeal is for all of us, evolutionist or creationist, to recognize this truth about our world as God has set us in it: that we’re progressing towards the end of the story.  And, as Pope Francis went on to say, “Therefore the scientist, and above all the Christian scientist*, must adopt the approach of posing questions regarding the future of humanity and of the earth, and, of being free and responsible, helping to prepare it and preserve it, to eliminate risks to the environment of both a natural and human nature. But, at the same time, the scientist must be motivated by the confidence that nature hides, in her evolutionary** mechanisms, potentialities for intelligence and freedom to discover and realise, to achieve the development that is in the plan of the Creator. So, while limited, the action of humanity is part of God’s power and is able to build a world suited to his dual corporal and spiritual life; to build a human world for all human beings and not for a group or a class of privileged persons. This hope and trust in God, the Creator of nature, and in the capacity of the human spirit can offer the researcher a new energy and profound serenity…”

To God be all glory.

*I suggest this applies to humans, to Christians, and to Christian scientists; it is not exclusive to researchers (see Genesis 1:28)

**I am not sure whether in the context, the term “evolutionary” is exclusively referring to the scientific theory of evolution.  I am inspired only by the aspect of evolution in this definition: “any process of formation or growth; development”.

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The post-modern world is rather fond of saying that there are no absolutes. A logical counter to this is to ask the relativist whether his statement about absolutes is absolute. He is in the difficult position of refuting his own claim whenever he states it. In rational debates this breaks the law of non-contradiction.

For several years, since reading Christian apologists like CS Lewis and Ravi Zacharias, I have been convinced that there is only one internally consistent worldview, and that is the biblical worldview. All other explanations of reason and existence cut the ground out from under themselves. Either the beliefs themselves are self-refuting, like the man who tried to disprove the existence of air; he was using air as he tried to deny it; or they reduce to absurdities; or they never really deal with the fundamental questions, but rely on borrowed but unadmitted presuppositions from other worldviews. In the final case, we consider their beliefs to be arbitrary, rather than rational.

My explanation could not have been termed with such clarity without first reading Dr. Jason Lisle’s new book, The Ultimate Proof of Creation. Creationists have plenty of evidence for the biblical history of the world. They have evidence contradicting the evolutionary and uniformitarian theories of origins. Bible-believing scientists are even doing real science all the time (science of observation and technological advancement to improve our lives), just as they have done for thousands of years. None of these things convinces a man committed to a naturalist worldview. But no naturalist can debate against the Bible, for evolution, or conduct science of his own without assuming things that can only be true if the things the Bible teaches are true. This is the ultimate proof, to engage skeptics on their worldview.

This method has several advantages. First, it keeps in mind that the motive for Christian apologetics is to glorify God and to invite non-Christians to be saved. Thoughtful meekness is what the Bible directs us to have when responding to critics. The Bible also teaches that if we do not live consistently with our beliefs, our critics have reason to ridicule us and those beliefs. Consistency is a biblical tactic.

Second, the Bible does give instructions for debate. Dr. Jason Lisle has applied two verses in Proverbs to his debating style. Do not let a skeptic convince you to fight on neutral ground when the question you are debating is inherently about the reliability of your ground as opposed to all others. For a Christian to abandon, for the sake of argument, his belief in God and dependence on the account of the Bible, is to surrender before he has even lifted his sword. But we can do an internal critique of the skeptic’s position, making apparent where he contradicts himself or leaves questions unanswered.

Third, and I really appreciate this one, a Christian apologist using these techniques does not need to be a PhD or have memorized an encyclopedia of scientific evidence for Creation. Creation science is valid and interesting, but not every believer is called to that kind of knowledge of the world as he is called to give a reason for the hope that is in him and to preach the gospel to every creature. In my experience, it is great for a philosophical person like me to team up with someone who knows a lot of facts, and to tag-team a discussion. Or I could practice a bit more so that I can have some representative cases of creationism scientifically supported.

The Ultimate Proof of Creation is an interesting book on logic and worldviews, exciting as I think of applying it. Think of watching the Discovery Channel and being able to identify the worldview being used, the presuppositions made, and the logical fallacies committed. This book enables you to do that. Or it can help when you’re trying to stay focused when witnessing to a friend who doubts the Bible. Learn to find ways to tie all questions into a question of faith: do you accept the ultimate standard of God, who created you – or do you reject Him and therefore all that depends on Him (including your will and rationality)?

To God be all glory,
Lisa of Longbourn

The Ultimate Proof of Creation

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Over the past decade or so, several scientists, authors, and speakers have joined forces to promote their observations that indicate life originated with a designer. Cells are just too complicated, they say, to have arisen by chance. Spontaneous generation, disproven centuries ago, remains the naturalist’s only option for the origin of biological life. Yet the odds against even a simple single-celled organism arising by chance are astronomical. The molecules have to line up all at once to form proteins, which have to line up quickly into the cells. DNA is a complex code for building life: made up of simple proteins, the series communicates a baffling level of information. Intelligent Design usually rests their case for an original designer at this point, picking back up after life has begun to debate Darwinism’s explanation for the variety of life we witness on earth.

But they could take the matter farther. Even if the remotest of far-fetched chances (this is before mutation or natural selection or heredity can have any impact on the process) came true and all the chemicals and molecules lined up, the language DNA writes still had to come from somewhere. It has no meaning without an Author. That age-old question, “Why?” asked by every two year old since humanity began, remains: both inside science and in the realm of philosophy.

According to the theory of evolution, mutations and natural selection account for increasing complexity and increasing variety among living creatures. (Evolutionists have precious little to explain the acquisition of new information in the DNA; all observable speciation, mutation, and variation consists of loss of information, reduced parameters for variety in future generations.) Evolutionists usually posit that all life arose from a single simple organism (which found sufficient nourishment, reproduced, and gave us the definition of life as we know it). Intelligent Design scientists point out that among the known species, there are many examples of features too complex, too perfectly adapted to be attributed to chance. The advent of each of these mechanisms would have been almost as miraculous as the first life, according to the mathematics. Take vision, wings, migration instinct, sex. Some creatures demonstrate irreducible complexity: all the new parts have to be present and perfect immediately to be functional. In some cases, the slightest difference means death for the creature in whom the feature was derived, and we know that dead creatures don’t pass their genes to future generations.

Complexity, information, and observed natural processes and their limitations are the data. Statistical probabilities are the analyses. Impossible is a logical conclusion. But life exists whether we can explain it or not. So some, purely on scientific grounds, conclude that there may be a designer. If we include this intelligence in the list of natural phenomenon; in other words, accept it as an observable* part of our world, humans can keep studying this marvelous, orderly world, drawing conclusions allowing for design and occasional if not constant intervention by a creative and powerful force.

*Scientists observe evidence for design in other fields (outside of ‘natural science’) all the time. Forensic science, for example, searches for clues that will tell an investigator whether a crime was committed. We not only judge whether there was intelligence, but degrees of intelligence using science. Consider archaeology. We may find a rustic clay pot, or a ziggurat aligned with constellations. Both represent intelligence, but of varying degrees.

Nor does it take a scientist to observe evidence for design. You are walking on the beach. Lying in the sand is a watch. With its gears and correspondence to what you call and measure as time, you conclude that the watch was designed, intelligently. Here most people explain our conclusions using a contrast with something “obviously” not designed, like the sand on the beach. The casual observer can see nothing about the form of the sand that stands out, that indicates someone intentionally smoothed it out and drew in ripples. In fact, we can even explain the tiny size of the particles, their smoothness, and the ripples by natural, consistent, observable events.

Here’s where I differ. Just as we have no explanation (using forces exclusive of a designer) for life, so science cannot explain the origin or structure of these tiny rocks. Under a microscope these crystals and substances reveal a mastery of molecular architecture. Each different rock is functional and unique from other kinds of rock. We’re taught that everything is composed of atoms, those busy bits whirling and attracting and repulsing with a reliability that we need every moment. What keeps the atoms together? What gives them weight? Why are there so many different substances? Even if “naturalists” are right, and the universe began with a big bang, what exploded, why and how? Where did the “what” come from, or the energy for the explosion? Why are there laws, and why are they repeatable? Taking our illustration of the sand, how did it get in the sea to be beaten into fragments, smoothed along a beach, and shaped by the waves breaking on the shore? Why do waves break, and how?

I argue that there is no such thing as naturalism without a designer, because every bit of nature is inexplicable without a designer. The laws of the universe represent order and harmony and intelligence. A cell may be more complex than a grain of sand, but only as the ziggurat is to a clay pot. Both are designed. And everything “natural” is so elegantly structured that its aesthetic far outweighs the clumsy pot made by man.

To God be all glory,
Lisa of Longbourn

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One of my good friends smiled when I told her I was reading a book about aliens.  “You read such varied subjects,” she laughed.  And I do, but I definitely see them as connected.  In the same way that there are so many points in which I am disappointed with traditional (as opposed to biblical) church because they are all connected to a basic definitional idea of church, these varied subjects (Iceland, aliens, church, relationships, history, biography, philosophy) are part of a worldview.  You may call it the homeschool culture.  Or maybe it is the Christian bookstore (I doubt it).  A lot of my connections come from being a Creationist.  I’m a fan of logic and words (logos), two indivisible concepts.  The history of God, the world, science, cultures, languages, laws, and on and on all fascinate me. 

 

In this case I can trace my reasons for reading this book (Alien Intrusion by Gary Bates) to several things.  First of all, when I was in grade school my dad got Chuck Missler’s newsletter from Koinonia House.  These newsletters promoted edgy concepts of apologetics and Bible interpretation/prophecy such as the Bible code, Edenics, a variable light speed (he’s big of physics, and smart enough to handle it), and aliens.  Chuck Missler has tapes on the Martian Monuments, the Nephilim, and the alien phenomenon in general.  Though I haven’t read or heard much from him on the subject, the impression I get is that Alien Intrusion is in majority agreement with Missler’s position. 

 

Secondly, who is not fascinated by accounts of alien encounters and UFOs?  I’ve seen the TV specials, watched Star Wars and Star Trek.  I read CS Lewis’ Space Trilogy in which he invents a population on Mars and another on Venus in order to delve into the idea of free will.  Stars and astronomy and theoretical physics all hold that appeal for me, too.  And I cheer for the underdog.  All these ordinary people have experiences that the official authorities deny or deride.  HOWEVER, whenever I watch a TV special about aliens or read an account purported to be true, I get the chills.  I am assaulted by fear and nightmares, and a sense of spiritual attack – doubt. 

 

Answers in Genesis advertised Alien Intrusion on its website, a Creationist, Christian investigation into the phenomenon.  I knew what to expect from the book just from things I’d heard suggested as explanations for the alien phenomenon in Christian circles.  Intrigued to get one well-researched, relatively safe treatment of the subject, when I saw the book at our Christian bookstore several years ago, I picked it up.  The cover is a pretty, typically alien teal with the curvy shapes and stark glaring brightness contrasted with shadow (covers – I’ll admit – are big sellers to me).  And initially I took some casual Sunday afternoon time (commercials during a Bronco game) to flip through the contents.  What I read so disturbed me that I once again got chills and fear, and had to set the book aside. 

 

In the intervening years, I have picked the book up a few more times, re-read the back cover, and scanned the contents page.  Finally this month I had the guts to sit down and start reading Alien Intrusion: UFOs and the Evolution Connection from the beginning.  Some friends were discussing aliens and Nephilim; Dad and I attended a Steeling the Mind Conference at which the book was being sold again.  And my walk with God is in a good spot, well-supported by regular Bible study (alone and with groups) and frequent prayer.  I would not recommend that a Christian read this book outside of such precautions. 

 

The content of this book is definitely for mature audiences as well, since it describes (with proper restraint, but also with enough detail to establish patterns in sightings and encounters) disturbing physical, emotional, sexual and spiritual occurrences. 

 

There are several benefits of reading the book straight through.  The first is perspective.  Gary Bates starts slow and gradually builds, almost imperceptibly delivering the clues that led him to his conclusions.  Another advantage is the tone.  Rather than moving from intense moment to new revelation to intense moment, the book breaks up the information with summaries, inserts about sci-fi books and movies, and gradually more Bible verses.  A final plus from reading the text is that the book is an apologetic for more than just an explanation of UFOs.  Through descriptions from witnesses, historical comparison/research, and logic, the book defends belief in the supernatural, absolute truth, creation versus evolution; and the Bible as the reliable and honest account of history, supernatural beings and intentions, and even the future. 

 

Alien Intrusion isn’t some wild call to a UFO cult or to buy gear from Roswell.  It isn’t a conspiracy theory pamphlet (at 340 pages with so many footnotes, that would be a stretch of a definition anyway).  Nor is Mr. Bates an indiscriminate believer in every UFO and alien claim made by anyone all over the world.  He is interested in evidence, in logic, in corroborating witnesses – and he is out to find the truth. 

 

One of the most interesting discoveries uncovered by this book (not that the author made the discovery, but he is surely one of the biggest providers of the information to the public) is in the field of alien abductions.  The abduction responds to an abductee claiming Jesus’ name.  In fact, researchers have collected descriptions of interrupted abductions, all of which ended when Jesus was spoken.  Some abductees who experienced this said that the presence abducting them seemed pained by the name, and the abduction did not resume.  Several claimed to be Christians, while others came upon the name by chance. 

 

Abductions and alien encounters are universally acknowledged to be much more frequent among those who have at any point in their lives dabbled in the occult: in New Age, in psychics, witchcraft, or even Satanism.  The after-effects of an encounter are typically deeper and more devoted involvement in New Age beliefs and practices.  Even the crop circles hoaxes were, when infused by willing visitors, sites of unusual paranormal feelings, sightings, and events. 

 

This book considers the possibility and probabilities of aliens and UFOs having an extraterrestrial “natural”/evolutionary origin.  Are they really space-creatures who journeyed from other planets to meet us?  The frequency of sightings, the distances from which they must come and resultant time involved, along with the lack of any evidence of these beings communicating with us through radio waves or other indirect methods – or even signs of entrance into our atmosphere, make such an explanation virtually impossible.  The UFOs and beings act in a way more consistent with an inter-dimensional being (yes, in the scientific, physics sense).  They appear and disappear, change shape, and move at velocities that defy the laws of motion. 

 

Are the aliens good?  Are they our space brothers sent to help us reach the next stage of our evolution?  No, they are known liars (until we discovered there was no life on the moon, they said they were from the moon, the Mars, then Venus, then every other planet in our galaxy until they said they were from the Pleiades and Sirius and far away stars systems; their foretelling of future events has also proven false) whose impact on lives is in the negative.  They create pain, confusion, withdrawal from friends and family, and fear in their contactees.  Certainly some people become willing to endure these encounters, and enjoy the profit and attention generated by their experiences.  Many people have ended up harming themselves and others, submitting themselves to abuse or even death, as a result of encounters with these beings. 

 

Are aliens new?  No.  The history of the world is filled with accounts that, names and stories apart, tell of the same phenomenon of supernatural visitors with the same message, the same techniques, and the same affects as aliens today.  These include elves, fairies, pagan gods and goddesses, and even demons.  The world’s most reliable history book and document on spiritual realities, the Bible, also describes these phenomenon, giving the origin of these beings and their purpose.  According to the Bible, men have worshiped these beings in conjunction with the starry hosts, sorcery, channeling, and witchcraft throughout history.  These beings consistently reject a literal understanding of an authoritative and infallible Bible, though willing to plagiarize the Bible and to claim to be characters from it. 

 

The Bible also warns against interaction with these beings, predicting the harmful results to individuals who do.  It warns against behavior and worship often connected with these encounters, the same behavior on which the New Age philosophy is built.  Historically, every extra-biblical religion has incorporated some or all of these things, and many religions and cults have founding stories similar to abduction or channeling accounts (including Islam, Mormonism, New Age, and Scientology). 

 

Why now?  Why in this century is there a massive increase in the number of sightings?  The Bible describes a time of deception and world unity under this deception.  Given other biblical prophecies compared to the times in which we live, many Christians would agree that end times events are advancing towards the climax of the spiritual battle being waged for millennia over the souls of men.  Another reason for the flood of alien sightings and paranormal encounters is the cultural openness created by people and by the church.  The world has embraced relativism.  It has reacted against two world wars and nuclear weaponry.  Men and women have embraced lewd sexuality like never before in this country.  Evolution is the common theory of origins (universally taught by any alien visitor or proponent).  And the Church, those who have been saved by Jesus’ blood shed as he substituted Himself to take our punishment for rebellion against God, has been silent and wishy-washy on truth.  We have compromised the Bible, leaving truth up for grabs or a popularity contest.  A world desperately seeking answers, craving authority, and coping with the inherent longing for purpose and connection with their loving Creator God has been left in the dark because the Church will not be salt and light. 

 

Get informed.  Accept the biblical description of a supernatural (spiritual) reality.  Proclaim the truth.  Live by it. 

 

For my part, this book challenged me in my willingness to believe in a supernatural world.  It’s all safe and comfortable to believe in a supernatural God if He doesn’t do anything supernatural.  If He just sort of works circumstances out for the best, I’m ok with that.  But what about miracles?  What about angels and demons?  What about supernatural judgment?  Reminded of the spiritual war being waged, and of the power of the beings deceiving men who have no accepted the truth (found in the Bible, enabled by an “encounter” with Jesus that is utterly unlike the alien encounters), I am challenged toward compassion on the foolish people I see wandering my world.  How can they believe abortion is ok?  How can they give themselves over to extramarital sex?  How can they not see that an economy built on debt is destructive?  Why are cults and false religions so popular?  The answer is that they are deceived.  A battle is being fought in the “inter-dimensional” realm of the angels and demons.  To these people, their senses are out of their control.  Reality really does feel like it is relative or changeable or insignificant. 

 

Like all of the Masterbooks I have read, Alien Intrusion includes a strong defense of biblical inerrancy and a frequent, well-explained and relevant description of the Gospel of Jesus Christ. 

 

To God be all glory,

Lisa of Longbourn

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Who Am I?

Is it possible to answer the question, “Who am I?” on  a  personal level with out dealing with what you are not on a human level?  First you must know that you are not God.  If you are God there is no need to discover your identity.  You are as you do.  But if you are not God, you are humble enough to look around and be curious about your place and purpose.  Then you can look to God, as creator and transcendent to let you know who you are.  The other thing it is important to realize you are not is a beast, accident of cosmic chance.  If you are a beast, you are as you do, a slave to your impulses and with no purpose beyond obedience to instinct. 

To God be all glory,

Lisa of Longbourn

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