Created Equal

“We hold these truths to be self evident, that all men are created equal…”

“…one nation, under God, indivisible, with liberty and justice for all.” 

I have frequently heard those on the political left (those leaning towards a big government, socialism, and Marxism) accusing their counterparts on the right (limited government, constitutional rule, free market proponents) of the social and political sins of discrimination and injustice.  That is to say that they, with Karl Marx, acknowledge a difference of situation between men and seek someone and some idea to blame.  If all men are created equal, why do we have a government that allows so many men to have less than other men?  Why are there people living below the poverty rate and millionaires within mere miles of each other, all under the same government?  Shouldn’t we observe equality? 

On the other hand, people like me who identify themselves as conservatives and capitalists consider equality and justice to be a matter of opportunity and consequences.  One of the most vivid examples of ancient history that I still remember to this day is Hammurabi’s code.  In a public place he wrote all the laws of the country on a pillar, and those laws applied to everyone, small and great.  Each man knew what to expect from his government.  That is the nature of a constitutional republic such as ours; it is bound by laws, and most judgment is not retroactive.  Justice, you’ll remember, is depicted as blind scales: the same to everyone. 

Why then is there inequality, if everyone has the same chance and the same consequences?  The answer is that each man begins equal, but not every man makes the most of those opportunities.  Not every man even has the same goals.  For example, liberal Americans may believe that the equal thing would be to send everyone to college.  But I don’t want to go to college; I want to go to the library.  My goal is not a doctorate, while one of my best friends is eager to have “Dr.” behind her name.  Likewise, I do not care to be a millionaire.  Rather, I wish to be a friend.  That I spend more of my time on relationships than on commerce should be no concern of my government, though it will leave an inequality of assets between myself and Bill Gates. 

Some people, in exercising their liberty, make choices that preclude them from future choices.  The choice to do drugs means you can’t be hired by the postal service until you are clean.  Too many speeding tickets will relieve you of the choice to drive.  Entering into a contract to buy something prevents you from spending that money on something else.  Created equal means you have the right to do your best and to experience the consequences of your actions. 

So I contend that it is the Left which denies that beloved proposition that all men are created equal.  If men are left to equal opportunities, yet there remains a disparity between them and the above explanations are denied, the only option left is to say that the men were not created equal; that it is rather the responsibility of the government, to make them equal. 

 Whomever the liberal government proposes to specially help, they are admitting that they believe these groups to have been created (or born) unequal, requiring special assistance from the stronger and smarter and wealthier classes.  Who then discriminates?  And who is on the side of justice for all? 

 To God be all glory,

Lisa of Longbourn

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Goodness: A Fruit of the Spirit

The hero stays long enough to be sure the citizens are safe and able to continue their lives. He goes on to the next needy village, in each town met with both opposition and a grateful following. Without asking for anything in return, he does whatever it takes and risks his life to save the common people from enslavement and despair.

After some time of absence, his enemies begin to creep back in. First one citizen at a time and then groups at once, these wicked men reassert their power. With subtle trickery they ensnare the people, weighing them down with tasks and restrictions. When a brave man remembers the hero, the bad guys devise a new plan. They defame the hero. “He was a liar,” they say. “Didn’t he just come here to get power?” “He is not who he says he is, and has no authority to talk to you.” “You’re smart people. Does it make sense? He told you to change everything you’d ever believed in, your whole way of life. And now he’s not here. We’re going to stand by you and help you.”

It’s a classic tale of good guys versus bad guys, and the innocent bystanders used as pawns by the bad guys. Of course the hero is trying to rescue them, to grant them freedom from their self-serving oppressors. We have a showdown of sorts, some harsh words calling each other out. The little people hang in the balance, uncertain which man has their best interest at heart. Which man is telling the truth?

In such an epic tale of good versus evil, how do we decide? Who do we root for? Who do we follow? How do we determine which man is good?

The story at the beginning is the background of the book of Galatians. Paul is our hero, bringing the good news about salvation through Jesus to the province of Galatia. Wherever he went, he met opposition, whether it was from the Jews who didn’t embrace Jesus or from the pagans who felt threatened by a religion that worshiped God without temples, rituals, and idols. He also freed a bunch of people from the purposeless lives and oppressive requirements of their old religions. Paul taught the people about grace, about a God who wants to dwell with us – not in a castle on a hill, but right with us, even inside us. After establishing the believers and teaching them for a while, he moved to the next city, running a circuit around the Mediterranean.

In his absence, some Jews who infiltrated the Christian church, began to teach and insist that salvation was not only the work of Jesus; men had to add to it. They taught that to be saved and to continue to live a life pleasing to God, every Christian had to keep the Mosaic Law. This law included rituals about diets, hand-washing, illnesses, sacrifices, commerce, as well as moral regulations.

When the Galatians protested that Paul had taught them that nothing good they did was good enough to earn salvation, these false teachers challenged Paul. He isn’t an apostle, they said. He lied to you. He was out for his own gain. And now he has abandoned you. Many were swayed, and returned voluntarily to their oppressed way of life. Some wrote to Paul.

Obviously, we’re on Paul’s side, because he wrote half the New Testament. But put yourself in the Galatians’ shoes. How would you know which person was truthful? Which was the good guy? I mean, the Jewish teachers were all about doing good things. So was Paul.

Galatians 5 is Paul’s explanation for why a Christian is expected to do good things. Based on this chapter, goodness comes from the Holy Spirit at work in every believer. This is why a Christian may be anticipated to do good things: not because he is in need of goodness to get or maintain his standing with God, but because the works are automatic.

Ephesians 2:8-10 puts this whole thing rather concisely: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

To God be all glory,

Lisa of Longbourn

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Modern History of Sovereign Freedom in America, Europe, and Asia

I believe that congressmen, who are involved in ratifying treaties of the United States and charged with representing our country, should know history and diplomacy.  This is their job.  I hate needing to remind politicians of their job.  Nevertheless, I press on.  This is not to say that the situation in Georgia is our fault.  We did agree to admit Georgia as our ally, which Russia does not like (they being a selfish political power hoping to re-aquire the land of Georgia). 

 

Rather than the most recent war in Iraq, perhaps a better illustration of the need to proceed with wisdom in Georgia would be the conflict between Afghanistan and Russia, in which the US armed the Taliban in order to defeat the Soviets.  Certainly neither party needed us to be helping them.  However, Georgia has been advancing toward a democratic, “westernized” government and culture, despite serious economic and military opposition from its closest most powerful neighbor.  The US, because of the fundamental beliefs that make us a democracy: “endowed by our creator with certain inalienable rights”, believes that these rights apply to all people, and wishes to aid the sovereign governments who share our concern to promote liberty in their own countries.  It is also strategic for us to have allies like Georgia, the Ukraine, and Poland, whence we can maintain vigil over the growing threat of Russia’s imperialism. 

 

Another good example would be World War II, which could actually have been prevented as a world war if the other superpowers in the world had stood against Hitler when he took over Austria and Czechoslavakia, citing similar reasons as Putin’s Russia now claims.  Because Hitler was undeterred in his conquest, he gained confidence and military positional advantage by which he launched his near-complete takeover of Europe.  Too much appeasement, and too many empty threats, are what allow world wars to come to fruition. 

 

Thus, the United States was acting in this prudent manner of putting out a spark rather than a raging forest fire, when we “preemptively” struck Iraq.  A little history (which it is good to know, before you judge a situation):  In 1990, Iraq invaded Kuwait in order to add its natural resources to the larger, but economically depleted, Iraq.  The US and a UN-supported coalition defended Kuwait.  Iraq was forced to surrender, on very favorable terms considering the nature of war.  They submitted at the time to the UN as enforcers of these terms.  When after several years Sadaam Hussein began to put his toe across the line, and found himself unchecked, he gained confidence and gradually became more and more blatant in disregarding the terms of his surrender over a decade prior.  As it became evident that he was committing atrocities and defying the UN resolutions (an act by all accounts punishable if the UN meant anything); harboring and aiding the professed terror-wielding enemies of the US and her allies; and moving towards if not already possessing the means of restarting his quest for more money and power at the cost of human lives at home and abroad, the US led the way in collecting the Coalition of the Willing and specific UN resolutions in order to redress the transgressions Sadaam Hussein’s Iraq made against international post-Gulf War agreements. 

 

The resulting war, Operation Iraqi Freedom, was so shocking and awe-ful to Sadaam that the real fighting was over in a few days.  What has taken so long in Iraq was the establishment of a democracy among a people used to oppression.  The South needed to be reconstructed, and the freed slaves equipped for life and industry after the Civil War in the United States.  Georgia needed the support and example of democracies to build its government on the true, God-fearing principles of life, liberty, and the pursuit of happiness.  In the case of Georgia, they have met insurgent opposition to democratic government, and have endured opposition sponsored by neighbors with ulterior motives – all very reminiscent of the situation in Iraq where Iran continued to supply and train the insurgency.  Interestingly, Putin and Ahmadinejad are themselves allies, who have no doubt consulted on tactics. 

 

Georgia, a sovereign nation, has the right to use force to suppress violent uprisings in its land.  That is what governments do.  If the government is being oppressive and abusive, that is another story, but then one wonders why most of Georgia is NOT in revolt.  (See Declaration of Independence).  I find it sad that Americans seem willing to accept ethnic differences as explanations for conflict and wanting one’s own country divided according to race all the while recognizing the great fact (which has been largely successful in its American implementation) that race has nothing to do with the value of a human life, with relationships, or with the principles of government by the people for the people.  Being of a different ethnicity than a portion of your country is no reason either to revolt against your government or to oppress your people.

 

When America broke away from the Crown, it was not a matter of race or even of disapproval of the laws so much as it was outcry against the king’s making rules and breaking them.  The charters by which America was colonized gave specific rights and powers to the colonists, which the king then usurped.  Since the Magna Carta, England had recognized that the king was not himself above the law, and Americans expected the present king to honor that.  However, when he did not, they declared their independence.  Unlike the implications some have made, the king did not immediately recognize his fault and repent, but invaded their land with violence.  By the providence of God, America was able to defeat the armies of the tyrant king, winning independence and teaching England a lesson on human rights and the nature of government that the Crown has yet to forget.  America is free not because of the benevolence of England, but because England surrendered their object in the colonies. 

 

My letters were addressed to my congressmen because, as the Constitution of the United States presently stands, they are my representatives to the world.  World leaders are not my concern beyond my own country.  I am not a globalist.  America is my nation, and her leaders are my focus. 

 

My position maintains that we were not so utterly wrong in Iraq or in Afghanistan as is popularly argued.  Weapons of Mass Destruction have been found, and there is some evidence that more may have been shipped to likeminded countries.  Good has been accomplished in Iraq and Afghanistan.  No further terrorist attacks have been perpetrated on America.  Lives have been lost, tragically, but most American lives were willingly laid on the line in service of country.  Alongside wars of history, the human toll has been remarkably small.  Peace reigns over the Middle East more than ever.  There is still violence, but there is violence in New York City, in San Francisco, and in my city, Denver.  To quote Tolkien, “It takes but one foe to breed a war…” 

 

To God be all glory,

Lisa of Longbourn

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Electability?

I just read this article on Townhall by Al Cardenas, “An Electability Theory.” His arguments are backed by the founding fathers’ original papers, by history, by biblical theology, and by me – which is why I’m linking here.

The key point, I believe, is when he says that social conservative issues are what bring passion to the voters, and what unites us. Think about people you know. Are they all united on the US military/foreign policy/Iraq issues? Are they all capitalists? Do any of them like welfare? College grants? Those are the economic and defense issues that the Republican powers that be what their candidates to run on, in order to attract undecided voters. Social issues like abortion and marriage are just too sensitive and divisive, they say. I argue that social issues have more passion involved, but there are probably as many who will not vote Republican because they are socialists or angry over Iraq as who would have voted against Republicans because of an anti-abortion stance.

In any case, let “we the people” decide, and stop moving the historically conservative party to the middle by choosing the candidate most like the liberals.

To God be all glory.

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