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Posts Tagged ‘life’

Spring is My Lady’s Domain

Spring is my lady’s domain

Autumn the field of her brother

Winter waits on yarning old women

Summer sweeps in young children’s laughter.

 

Time is the tale of seasons

Space present in jumbles of ways

My friends dance in the streets of lifetime

God catches men home full by joy-worn days.

 

To God be all glory,

Lisa of Longbourn

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In the few years I’ve been studying Calvinism, I’ve come across four major questions that are the hard ones for Calvinism to answer:

1. Did God create sin?

2. Does God choose some men to be damned? (or the reverse: Is unconditional election for salvation true?)

3. Does God ordain each moment, thought, and action (not just “big” things, “sacred” things, or salvation)?

4. Am I responsible to seek God’s one will for my life, instead of just seeking and choosing ‘good’ options?

Here are some of my response questions:

1. What is goodness, and where does it come from?

2. What is life, and where does it come from?

3. What is love, and where does it come from?
To God be all glory,

Lisa of Longbourn

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It’s an interesting question.  In the book it makes a vivid point.  The Christian and the other man are driving together.  The other man believes in a God, rather because it was undeniable.  But he hasn’t trusted Jesus for salvation because he’s not sure he likes God.  After all, there is suffering in the world, and God could have stopped it. 

 

“The time is now…” says the Christian, referring to accepting God’s grace through Jesus’ death on the cross. 

 

“I know, I know.” 

 

“So what’s the problem?” 

 

“I can’t; I just can’t.” 

 

The Christian uses one of those pushy phrases, “Can’t or won’t?” 

 

And the conversation concludes with the non-Christian asking, “Is there a difference?” 

 

(adapted from a book by Joel Rosenberg, but I really don’t want to give anything away, so I did leave out a lot.  You should read his books.  Latest review coming later this week.) 

 

That question sums up the thoughts I’ve been thinking for weeks now.  Can’t or won’t; is there a difference?  Christians have been debating this for centuries.  I believe there is much more biblical evidence for an answer of “No, there is no practical difference.”  If you won’t trust Jesus, it’s because you can’t.  We humans are born completely without strength (Romans 5:6), utterly without righteousness.  Calvinists call this Total Depravity.  So how does anyone choose Christ?  He chooses them first, and gifts them with faith.  That’s what I believe, and it’s a topic pretty rampant in the New Testament. 

 

But there are those verses that don’t seem to fit, and I’ve been wondering if interpreting them away is fair.  Sometimes I believe the verses that initially seem contrary, in context and the original languages, actually say just the opposite of the meaning we get by just reading them.  Take James.  If you pull any one verse out of that book of the Bible, and try to build a doctrine on it, you’ve got a mess on your hands.  But if you read the book as a whole, one long argument with both sides of a balance, you get the idea that James knew exactly what he was saying.  He just didn’t have to go over all the doctrines of justification by faith alone, because they were already there, already “givens” in his proof.  I had an experience like that on Sunday as I taught our ladies Sunday school class.  We’re in the middle of a series, and I cannot possibly re-teach the four previous lessons just to build one more point.  I have to summarize the lessons before and move from there.  This is a point made in the ever-fascinating Hebrews 6.  We can’t keep reviewing the basic doctrines. 

 

Can’t or won’t?  Some people say it’s the other way, that because we won’t, we can’t.  God’s foreknowledge saw that we wouldn’t, so He left us helpless so we couldn’t.  I think this is rather illogical.  There’s no cause.  The question abides: if some won’t, why do some will? 

 

Can or will?  When people talk about free will, what do they mean?  Is there a different kind of will, one that isn’t free?  What does will mean?  I see it as the ability to choose.  If you have a will, you can make a decision.  Is it possible there are wills that will always make the right decision?  Are we saying that Jesus didn’t have free will here on earth?  Is it possible that there are wills always making wrong decisions?  Or could we explain human nature as will-enslavement to sin and evil?  “There is none righteous, no, not one.”  I believe this is taught in Ephesians 2.  (Read it in Greek; it’s ten times better!) 

 

In that chapter, we are told that before salvation, we humans were incapable of doing anything without the empowerment of the devil.  After salvation we were made alive through the empowerment of God.  But we now seem to have the ability (can) to move on our own.  This movement and will and choice can lead us into service of the devil again (Romans 6 and 7) though not empowered by him, or into submission to God, whose power through us produces good works.  Why did God leave us with that choice?  And are those choices, as quickened spirits, matters of true free will?  Doesn’t God still have control?  Is it true that we could have chosen the right thing when we as Christians chose the wrong?  If so, why didn’t we?  If not, why can’t we? 

 

What I’m coming to is a place where there are questions either way.  Right now I don’t have answers.  I still believe that God is sovereign, that predestination is true, and that God chose (elected) those whom He would save.  The details?  Why did God let the first humans sin and how did they decide to sin and is God responsible for allowing sin and death into the world?  Is God in control of our choices now?  Does God ordain my sin and rebellion?  Does He ordain the rebellion of nations?  Does He want to have rebels so He can punish them?  Does He want to have rebels so that His forgiveness can be demonstrated?  I don’t have answers to these.  Some days I think that I know.  Other days I’m in doubt.  Most days I’ll argue strongly for complete sovereignty and predestination of every event, choice, and inclination – whether I believe it or not. 

 

And all these things are difficult to express, to write down or even to talk about.  I run circles around the main questions, hoping to stab in and pierce through to the core truth.  Almost any question in life can be brought back to the issue of predestination.  Just now I can’t say what I believe. 

 

Can’t or won’t?  I’m pretty sure it’s can’t.  I can’t tell you facts I haven’t discovered, or conclusions I haven’t reached.  At least that’s settled. 

 

To God be all glory,

Lisa of Longbourn

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Earlier this week I was talking to an old friend.  As long as I’ve known him, he’s been talking about ways to make the most out of all the information in the world.  What it comes down to is community: I can’t read all the books and you can’t watch all the movies, but if we do a little of each, and then share the summaries or highlights, we’ve both benefited from double what we could have done ourselves.  Another thing he brought up was the difference between knowledge and wisdom.  Wisdom knows value.  Wisdom can make choices. 

 

You get on the internet and how do you decide whether to read the article about the presidential race or the news story about international affairs?  You go to the library: upstairs or down?  Fiction or nonfiction?  M’s or Biographies?  There’s so much you couldn’t hope ever to get to, yet gaining knowledge is good.  What makes you read Jane Austen over Dickens?  Why did you pick a mystery today, but a book about Iceland last week?  Or we could look at your household.  How do you decide between Monopoly with your kids, a movie with the family, or any of the hundred chores and projects you could do around the house? 

 

The choice is wrought by wisdom: your wisdom or someone else’s.  My same friend is an excellent story-teller.  He has the wisdom to know what details are essential to letting you feel right there a part of the story.  When I get on the internet most days, I’m not thinking of choices that are life-shattering.  “What’s this about?” I ask and click.  I found all of my favorite blogs by linking out of curiosity.  Why did that article catch my eye?  I believe this is providential grace.  Do I always see purpose in my trips to the library, the museum, or the web?  Are all of my conversations with friends evidently headed in a direction good for both of us?  I believe that, though I can’t always point to it. 

 

Fruit in our Christian life is a matter of wisdom.  It isn’t dutifully devouring the books in the library shelf by shelf until we are filled with useless facts and exhausted by blurry lines on the pages.  Christianity is walking in the Spirit’s wisdom.  And the Spirit produces fruit in our lives. 

 

Luke 10:27-42 contains two stories: the first is the Good Samaritan.  The second is one we’ve been studying in Sunday school for several weeks, Mary and Martha.  This week we’re got a glimpse of the context of Mary and Martha.  We can tend to see Jesus’ reproof of Martha as a call to abandon work almost entirely.  Churches today are so afraid of legalism that they can be afraid to tell people to work.  Who was most spiritual in the Good Samaritan story?  Who was most Christ-like?  Who obeyed the greatest commandment?  It’s significant that Martha’s story follows the account of the lawyer (asking the question, “Who is my neighbor?”) who wanted to “justify himself.”  He wanted to earn credit from God.  That’s not what ministry is about.  Let’s look at a proper perspective on service. 

 

Last week in Sunday school we talked about having “living room intimacy” with God.  A few weeks ago one of our teachers shared a little of what her living room is like with friends.  She’ll serve them, but wants them to help themselves to refills or anything they need.  I love most to visit my friends and spend the day with them, changing diapers, folding laundry, etc.  What I’m getting at is intimacy that goes beyond sitting at Jesus’ feet, beyond the time of prayer and meditation on His words.  Intimacy with Jesus is an active intimacy, too.  It doesn’t turn off when we get off our knees, or when the kids wake up, when we’re at work, driving, relaxing, or even when we’re on vacation. 

 

We work as a result of being with Jesus.  We can’t do everything, so we need wisdom to know which works to choose.  Follow Jesus’ example (taken from Joanna Weaver’s Having a Mary Heart in a Martha World).  He ministered in three ways:

 

         as He went on His way

         as He went out of His way

         in all kinds of ways

 

 

In Experiencing God, Henry Blackaby writes that we should look for God at work and join Him there.  In John 5:19, Jesus describes His walk in the same way: So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.”

 

We don’t get the impression from the gospels that Jesus published an itinerary.  His disciples rarely even knew where they were going or when.  Jesus was like a living pillar of cloud and fire that the Israelites followed.  Jesus knew where He was going, and the gospels even report at times that He had to go somewhere (Jn 4:4).  

 

Even in the story of Martha and Mary, when Jesus got to Bethany, He was on His way to Jerusalem.  What does this joining God at work look like? 

 

I’ve worked at the same office for seven years.  Over that time I’ve met some favorite patients and some least favorite.  Last week we saw one of my least favorite, a man who when he came last year was a test of my Christian love.  I didn’t want to love him, to want him to be saved, to be nice to him or anywhere around him.  I wanted him punished.  But I struggled with that, and prayed that God would help my weak heart to love my neighbors no matter who they were. 

 

This year when I saw his name on the books I started to pray, but my prayers were all different.  I prayed for an opportunity to share the gospel, and for the approach to take with the gospel.  Our patient needs Jesus, no question about it.  And for all the times I’ve asked God to never let this man come back to our office, God has brought him back year after year.  God doesn’t make me miserable for no reason, so I believe God is at work in that man’s life.  I didn’t get to share the gospel.  He came in and left without even stopping. 

 

But he came back the next day, and my gifted-evangelist brother shared the gospel with him.  How incredibly cool is that? 

 

Remember the story of the Good Samaritan?  He wasn’t out on a charity field trip.  He didn’t build a shelter for beaten and unconscious penniless men to recover if they could make it.  Luke 10:33 – “But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.”  The Samaritan was on his way, paying attention to the needs of others.  He ministered on his way. 

 

But the difference between the Samaritan and the other, “religious” men in the story, was that after he met the needy man on the road, the Samaritan didn’t just toss him a drink or some money; he went out of his way to help him, just like Jesus would. 

 

Joanna Weaver points us to Matthew 14:1-22  for Jesus’ example.  The first part of this chapter describes the death of Jesus’ cousin, John the Baptist.  John was the first to proclaim Jesus as the ‘Lamb of God,’ and actually baptized Jesus.  In response to news of his friend’s execution, Jesus goes apart by Himself.  The crowds find Jesus, but He doesn’t immediately send them away.  Instead, according to verse 14, Jesus “saw a great crowd, and he had compassion on them and healed their sick.”  Note the word “compassion.” 

 

“He laid aside his hurt so he could pick up their pain.  He laid aside his wishes so he could become their one Desire.  He laid aside his agenda so he could meet all of their needs.”  – Having a Mary Heart in a Martha World

 

There’s a lot of emphasis these days on our passion for ministry.  What do you just love doing?  God created you to be passionate about certain types of service, truths about Him, or people groups.  As youth leaders at church we’ve been talking about that.  And when you’re building a team with a mission, that’s good.  You want those passionate about interaction to be doing the fellowship, the teachers to be teaching, the servants to be running the snack bar or sound booth, the loud and energetic ones to be leading games.  God gave the body spiritual gifts, and He gave varieties to different people so that we could work together and be the best and strongest. 

 

But we’re not talking just about targeted long-term missions. 

 

Compassion is different from passion.  Compassion is why Jesus went out of His way to meet the needs of the multitudes.  Compassion is why Jesus went out of His way to make me His.  And compassion is willing to serve wherever needed. 

 

Jesus ministered in all kinds of ways. 

 

What if Jesus had said, “Blind people aren’t my ministry; I heal the lame”?  Or “You’re a Roman; I only help Jews”? 

 

Jesus washed His disciples’ feet, healed lepers, taught Pharisees, fielded questions from lawyers and peasants.  Jesus played with kids and cleansed the temple.  Nothing and no one was off limits to Him. 

 

Yeah, you say.  That’s Jesus.  Of course He could do everything. 

 

Philippians 4:13 – I can do all things through him who strengthens me.”

 

God sent the Spirit of His Son into our hearts, the same Spirit from whom we get the terms “spiritual gifts,” and “fruit of the Spirit.”  So no excuses.  If God is leading you to a ministry, whether for five minutes, five days, or for a lifetime, He’s going to supply the gifting.  Remember the idea of spiritual gifts is that they are supernatural.  If we could do it without God, they wouldn’t be spiritual gifts.  Ministry is God’s power working through us.  And that Power, that God, is exactly what the world needs. 

 

Remember the story of Peter and John from Acts 3:6-9 where they heal the lame man?  Peter offers the man first Jesus and second healing.  We need to have that intimacy with God (from spending particular time with Him) that gives us insight into physical and spiritual needs of those around us.  They need Him more than money, free food or good counseling.  Even the people not like the Samaritan’s neighbor, not at death’s door, desperately need to believe that there is a God with Power that they can trust. 

 

So we’re serving out of our intimacy with God, continuing the journey and joining Him in His work.  We serve and bear fruit as we go, when we embrace God’s interruptions of our plans and go out of our way to help, and reach out in all kinds of ways.  You see a person in need.  What do you have to offer? 

         Compassion that comes because God loves them.  When we spend time with God, we get His heart.  We start to love people because God loves them, and because we love what God loves.  The word compassion is an overflow of feeling.  If it doesn’t produce action, it isn’t compassion. 

         Compassion that sees their need as more than outward.  Going through our daily lives with God is a good way to keep in mind that there’s more to life than what we see or feel.  People have needs that are physical, and God calls us to care for those in distress.  But God left us on earth to spread the good news. 

         Passion for God’s glory that can’t hold it in.  Getting to know our God produces more and more enthusiasm for who He is.  Then we can’t help sharing it.  Everyone should know about God; He should get credit from everyone for the goodness that He is and does. 

 

This whole lesson on fruit is based on the idea of abiding in Christ, summed up in John 15:5 – “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”  When we have that intimacy with Jesus, we’re like a zucchini vine.  Joanna Weaver writes, “Fruit happens.  You get connected to the Vine and pretty soon you’ve got zucchini – tons and tons of zucchini.  So much zucchini you just have to share!”  If our fruit doesn’t point back to the vine, though, we’re just working.  We’re Marthas, cumbered about with that load of rocks (acts of service or ministry) God didn’t give to us, trying to earn credit from God for all the good things we do.  We’re trying to tackle the whole library.  Christian work is from “walking in the Spirit” (that living room intimacy picking up and moving through the whole house), the Spirit who glorifies Himself, and who gives people what they need and not a cheap substitute.  If all we have to offer the world is our love by ourselves, or our money, or our help – they’re not getting nearly what they need. 

 

Jesus promises that men will recognize His followers by their love (John 13:35), and sure enough, Peter and John were identified as Jesus’ disciples because they boldly healed the lame man in Jesus’ name, and would not be deterred by the religious incumbents, though the apostles were untrained and uneducated.  Jesus had made a noticeable impact on their lives (Acts 4:13). 

 

We had elections in this country last week.  Compare the US to China.  In China the Christians are often officially persecuted for their faith.  But most of them aren’t fighting to transform the government.  They know their real mission – and only hope – is to transform lives.  God changes lives when He is known in His people’s love.  “Chinese Christians devoted themselves to worship and evangelism.  They concentrated on changing lives, not changing laws.”  – Philip Yancey

 

Does the world know WHOSE you are? 

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Excellence is something that has been part of me for at least 15 years.  Of course, it came easy to me to be excellent in academics, or in Bible memorization.  In Awana as a third grader I joined my first Bible Quiz team.  At the time I was completely naïve, unaware of the competition or the tension or even of the possibility of winning.  The thought never crossed my mind.  After finishing both segments of the quiz, speed (like Jeopardy) and multiple choice (with paddles we raise into the air), my team sat clenching each others’ hands in nervous anticipation.  To our utter astonishment they called our team for first place.  The group of us screamed our way to the front to receive our medals and trophy.  And excellence in Bible quiz was my goal from then on.  

 

In a history of grace, God granted that I be on a winning Bible Quiz team for six years straight, unprecedented.  Everyone wanted either to be on my team or to finally beat me.  I didn’t stop working hard, because each year I desperately wanted to win.  There were no assumptions that I would win no matter what.  But I did think that if I kept giving it my all, I would be rewarded.  There was no second place, no third, no fourth – and certainly there was no place between fifth and fifteenth.  So when as a freshman I suffered my first defeat, it felt as though I had crashed into a lightless chasm.  It didn’t matter in the slightest that we had placed third.  The fact was I went to win, and I had failed. 

 

There’s more to the story, of the journey God continued leading me on through Bible Quiz until my senior year – and how I got to share the lessons as a coach.  But today I want to write about that concept of no place but first.  No success without the best.  This is a definition of excellence. 

 

I’m reading a book called Godcast (review coming soon of course), a collection of single-page devotionals written by an Assemblies of God pastor and radio/tv host.  In chapter 196, Dan Betzer writes about mediocrity in the house of God.  Now I’m no advocate of demanding perfection in the worship performance each Sunday, or of dazzling buildings on which no expense was spared.  Nor do I think that God always wants us to have a well-polished speech to deliver as Sunday school lessons, Bible studies, or sermons.  Sometimes He wants us to be the humble vessels through whom His message can be spoken.  And whether you know the words you’re going to say or not, every teacher should have properly studied, meditated, and prayed for what he is going to say. 

 

Yet the message is inspiring.  As a teacher, do I say, “Well, I read over the passage a couple times, and I have an illustration, so I’m all set”?    How many times have I as a blogger decided I didn’t feel like revising my post?  And what about as a Christian?  Do I consider myself good enough as long as I’m not really bad? 

 

Every Monday night I attend a Bible study.  Presently we are going through Galatians, and I’m wrestling with the implications of grace and Christian liberty.  What is legalism, and how should we reconcile Christian holiness with Christ-given grace?  One answer that seems clear at this point in my life is that legalism says “If I follow the rules, I am good.”  But isn’t that what Judaism proved impossible?  Grace is the other side, the side that so delights in the life bought through Jesus’ death and given through His resurrection that it delights to please God, not flirting with the line of trespass, but safe and free well inside the bounds of God’s righteousness. 

 

I can’t help but mention that this doctrine of Galatians meets a complementary parallel in Romans, wherein is found the association between faith, grace, life, and righteousness. 

 

God calls us to excellence, to the extraordinary experience of walking in the Spirit, turning aside neither to the right or to the left, each action born of faith and love and Christ alive in me. 

 

To God be all glory,

Lisa of Longbourn

 

 

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Yesterday a friend was sharing how puzzling it is to him that God despises child-sacrifice (such as the kind recorded in the Bible, to the idol Molech) but God still asked Abraham to sacrifice Isaac to Him, and even that God Himself practiced human sacrifice in the form of His Son, Jesus. 

 

Sacrifices to idols and to Molech are an effort for man to please god by giving him a thing most valuable.  Our most valuable offerings cannot appease God.  Only a perfect sacrifice could satisfy the requirement that remission must come by the shedding of blood.  Only God Himself was good enough. 

 

God, even more than life, is the highest priority.  Faith in Him is more important than anyone’s life, and disobedience is not justified even in a situation where a life is at stake. 

 

The child sacrifices to Molech had more to do with bartering with god than with repentance for sins or faith.  Abraham, in contrast, was the patriarch of faith, and the Bible implicitly says that the command to sacrifice Isaac was about Abraham’s faith (interesting since Isaac was old enough to have resisted Abraham, but he didn’t). 

 

Abraham’s faith was tested when God asked Him to sacrifice Isaac.  But what does child sacrifice really have to do with faith? 

 

Hebrews 11 explains why he got so much credit for his faith in the story of sacrificing Isaac:

 

Hebrews 11:17-19, “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,  Of whom it was said, That in Isaac shall thy seed be called:  Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.”

 

Abraham believed God would make his son live, no matter what.  God also knew when Jesus gave His life that there would be a resurrection.  Jesus knew about it, and told His disciples to expect Him to come back on the third day. 

 

Even if Abraham just believed Isaac would not stay dead, we might think that he was self-deluded and irrationally hopeful rather than a man of great faith, unless God gave Abraham a strong reason to believe this.  Did He? 

 

Abraham had some difficulties believing God’s plan for him.  Years into the covenant and promises, Abraham and Sarah still hadn’t born any children.  So Abraham tried things his own way, siring Ishmael through Hagar, his wife’s slavewoman.  God made it quite clear that He had promised a son through Sarah, and that Ishmael was not the heir. 

 

Then Abraham believed God, but Sarah doubted until she conceived Isaac.  God reiterated that the promise to make Abraham many nations, to bless the world through his Seed, (the Covenant) was through Isaac:

 

Genesis 17:15-16, 19, “And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.”

 

They gave birth to a son.  So Abraham had learned his lesson about doubts.  He knew that either God would intervene, or God would raise Isaac back to life. 

 

Abraham knew that God’s command (to sacrifice Isaac) could not supercede God’s promise (to make Isaac into many nations).  This point is made in Galatians:

 

Galatians 3:17, “And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.” 

 

The just always lived by faith. 

 

In Abraham’s willingness to sacrifice his son, I see a vivid example of God’s plan for salvation depicted in the story of the Sacrifice of Isaac. 

  • The promise was from God, and He would keep it. 
  • The son was miraculously given by God. 
  • The command was God’s. 
  • The faith was in God. 
  • And the substitute sacrifice was God’s. 

To God be all glory,

Lisa of Longbourn

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Ten

Ten babies died today. 

No scientists are desperately searching for a cure to their cause of death. 

No autopsies were done to determine time of death.  No one even writes a death certificate. 

 

This is because the babies were never born. 

 

But they are not in my imagination.  They are not less than babies, or less than people.  Death.  Huge, permanent loss whose repercussions we can’t even project, yet not one is even given a funeral, but that does not mean they are not mourned. 

 

Ten witnesses stood today. 

We desperately pleaded for their innocent lives, and grieved their slaughter. 

We were on our knees until end of life, with hands held out begging: we were gathered for life this morning. 

 

This is because the babies were conceived, given by God for a purpose. 

 

But they are not remembered.  They are like so many deaths, so many days, so regular that we want to forget and so normal that we almost can.  Lives.  Tiny, mysterious existences we don’t even understand, whose potential we can’t even project, were cut short today. 

 

I cannot forget. 

To God be all glory,

Lisa of Longbourn

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