Portrait of a young pig
For my birthday, we had a Pigfest. I blogged a long time ago promising a Pigfest, and challenged you all to discover what it was. Here’s how it went.
Each person in attendance was asked to have a statement prepared for debate. It could be about theology, philosophy, politics, history, or economics. They would state their proposition and explain it if necessary. A timer set for fifteen minutes was started and the debate began, with any person present allowed to play devil’s advocate or switch sides or bring up a new aspect for debate at any time.
A Gentleman’s Debate, 1881
The first proposition was that Imagination is inversely proportional to the amount of toys one possesses. Discussion included types of toys, what happens if one has no toys, the advantage of having a few toys over either extreme, whether we meant toys, or property in general (who defines toy?). The assumption that imagination is a desired goal was addressed, as well as the purpose of imagination and of toys. “Is passive entertainment ever healthy?” someone asked. We talked about different kinds of people, and the kinds of entertainment that are more satisfying because they engage the entertained to interact. Finally at the last minute it was suggested that the relationship is not inverse. If “inverse” were true of toys and imagination, no toys would produce infinite imagination, and that is not the case.
Secondly it was proposed that Evangelical Christianity should be more like Roman Catholicism in that there are wards, and one is expected to attend the nearest church, focusing on involvement in their immediate community. This would mean that problems in churches get fled, not ignored. There would ideally then be accountability in the leadership of the church. The Roman Catholic church, however, enforces accountability with a bishop who is outside of the local congregations, overseeing several churches. Who would enforce the rule? How would it be enforced? Would a Christian be able to exercise their freedom and their conscience toward doctrine? Someone suggested choosing between the three closest congregations. The condition was Evangelical Christianity, so it was argued that one’s own theology defined what one considered an appropriate church/denomination to attend, and most people present wouldn’t change the church they attend (Pigfesters at this event represented at least four churches, and I invited members of several more churches.) If community is the end goal, then why do we have church buildings at all? Why not house churches? How do you hear about/get invited to a house church? If one is going to fix problems in existing churches, wouldn’t that lead to a sort of vigilante church take-over? Wait! Is that happening in some churches already?
Our third debate was on the need for a national language, and that because the majority of the nation speaks English, and our legal and founding documents were written therein, the national language should be English. The first objection was that one would have to define English. English is evolving, as evidenced by the low comprehension we would have of a Middle or Old English document. A national language would enable integration of immigrants, encouraging unity in our country. How would you enforce the national language? How would you integrate those whose birth language was not English? What does a national language mean? Are road signs only in English? Laws? Ballots? Government documents? If one national language is such a good thing, why should we stop at that? Why not a global language? We talked about the tower of Babel, and God’s design in confusing languages.
Next was a discussion of the relative morality of nuclear weapons. The proposition stated that the morality equaled that of using hand grenades or traditional bombs. Brought up was the economics of both the use of and the recovery from nuclear weapons; the effect upon innocent non-combatants, the number of dead, and the number of miserably injured. What is the object of war? To obtain land and property? Defense? Killing the most enemy combatants? Killing the most people? Is psychological warfare moral? Doesn’t the use of morally regulated nuclear weapons facilitate escalation in that it emboldens the less principled (or sane) enemies to use nuclear weapons against innocents or recklessly?
We had a proxy proposition that Lying is justifiable to save a human life. Immediately presented were the biblical examples of Rahab and the Midwives, and contrasting example of Corrie ten Boom’s sister (Corrie nine Bang?). What was God rewarding? Is it ok to give the appearance of lying? God clearly says that He abhors lying, but we are only assuming from examples that it is ok to lie to save lives. Theology and application should be consistent with the whole revelation of Scripture. A Bible story was brought up in which God caused an attacking army to believe there was an army attacking them, even though there wasn’t. Does God use mind control? Will He use it if we don’t take initiative and lie for Him? Is lying ok in other circumstances, like surprise parties? It was argued that life is the highest end, taken from Proverbs 31 where it says to intercede for those being delivered to death. Against that was the position that God’s glory was the highest, that faith in God says that God can accomplish His purposes inside our obedience (as well as outside). What else could Rahab, for example, have done? Refuse to answer. Be creative. Die for the truth. The Holy Spirit will guide a Christian to the proper response in a given situation.
Then we addressed the question Does God tell you what to do and change the plans? The general answer was yes, He does. Then it was asked is God lying. The example was given of Abraham and Isaac, that God tests our surrender. Is God lying, or is our perspective not reflective of reality?
Finally, trying to mix up the topics, I selected a topic from history from my list. This was my proposal: Ancient civilizations knew about and had maps of America and Antarctica. After the strong stand taken against lying in any circumstance, no one wanted to argue with me. There was discussion on the evidence: trigonometry, maps, Columbus’s discovery of America, that Antarctica was mapped pre-ice cap (what if there was a civilization there?). We diverted into conversation on ancient technology (that we moderns don’t understand), Mormon myths, similar architecture in rings out from Babel reflecting the dispersion. From the Bible we talked about Peleg (in his days the earth was divided, whatever that means) and boundaries (between nations that are not to be moved), and the knowledge possible to be acquired in 500 years of life versus the current life expectancy. Evidence was presented that mammoths were found with dandelions that had been blooming in their stomachs as they were frozen, suggesting the climate was more temperate in the arctic and Antarctic in the past, and that it changed rapidly.
Afterward we watched Amazing Grace, the movie about William Wilberforce’s campaign to abolish the slave trade in England. It was positively inspiring. Afterward we passed around the petition to amend the Colorado Constitution defining person as a human from the moment of fertilization.
I’m told, and experienced myself, that the conversation sparked by fifteen minute segments of debate carried on into the next few days. We have all resolved to have Pigfests again.
Feel free to add to the arguments, ask questions, click on the links, host your own Pigfests, comment on your debate experiences, say hi, etc.
To God be all glory,
Lisa of Longbourn
Lisa of Longbourn 