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The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” – John 3:8

Many Christians have heard the story of the Pharisee coming at night to Jesus.  Jesus famously told Nicodemus that he must be born again, to the befuddlement of that teacher of Israel.  A bit later in the chapter sits the most famous verse in Scripture: John 3:16.  In between is this little verse – not its own statement, but part of the dialogue between Jesus and Nicodemus – a verse that gets little attention and less interpretation.  I used it after high school when people asked what I was going to do with my life; I didn’t really mean it in self-righteousness, but as a joke.  Still, I’ve wondered whether Jesus didn’t intend to warn us against lives that are too stable and predictable…  (Maybe He was warning us life isn’t stable and predictable!) 

You know the other thing that really gets me?  When someone in the Bible says that if only we had enough faith or understanding, we’d get what they’re saying – and I can’t make heads or tails of it.  I want to stand in self-righteous judgment over the blind first-century fools, benefiting from 2,000 years of Christian enlightenment, but I can’t.  Verses 10 and 12 are such a rebuke.  How am I going to understand heavenly things – I can’t even imagine what that would be – if I’m not getting this talk about wind and the Spirit? 

I believe that same Spirit indwells me, that I have been born again, and that this Spirit is guiding me into all truth.  And not me by myself, but the Church which the Spirit unites and employs.  A group of friends, a small section of the Church of our God, came together and looked into this verse – and not to be arbitrary.  Some core beliefs are either implied or contradicted by how one interprets this passage.  For example, if I don’t understand what Jesus is saying, does it mean I am not “born of the Spirit”? 

So we began to study.  I looked at the context.  Since verse and chapter numbers were added in the two millennia since John was written and are not part of the inspired flow of the narrative, this is usually a good idea.  First I expanded my reading to John 3:1-12.  But something stood out to me in verse 2 that drew me back into the preceding chapter.  John 3:2 says, “The same came to Jesus by night, and said unto him, ‘Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.’”  Jesus’ reply is the key that more was being said by Nicodemus than we think.  How on earth does “ye must be born again” follow a confession that Jesus comes from God? 

John is a unique gospel, everyone will admit.  It is the story of Jesus’ life that is not synoptic.  Not only focusing much more on the hard sayings of Jesus; it has an entirely different perspective.  Michael Card, in his book Parable of Joy, makes the case that whereas the other gospel writers quoted from the Law and the Prophets, John had a habit of quoting the books of poetry from the Old Testament, books some Jews in Jesus’ day discounted.  Jesus is presented as the manifestation of Paul’s words, “For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness.

The Jews desire a sign.  John shows how early in Jesus’ public ministry, He turned water into wine.  But He did it quietly, almost reluctantly, unwilling to encourage the people’s enthusiasm for “signs.”  Afterward, Jesus goes to celebrate Passover at Jerusalem, and begins to seriously affront the Jewish establishment.  People might just be willing to accept this revolutionary, too, on conditions.  John 2:18 reports, “Then answered the Jews and said unto Him, ‘What sign shewest thou unto us, seeing that thou doest these things?’”  His reply in verse 19 was rather disappointing and non-immediate.  All the same, some did believe on Him that week, “when they saw the miracles which He did.” 

God gave signs for a reason: to point to something else, to call us to response.  The miracles aren’t the point in themselves, nor do they lend authority to teachings.  Rather, miracles accompany God-given authority.  Jesus had the authority to control all created things, and demonstrated it.  Knowing all men, Jesus declined to “commit Himself unto them,” despite their eagerness for Him as their miracle-worker. 

Some men spent so much time watching signs and figuring them out, that they were more like observers of life.  This man does what’s right, so he’s in the good category.  This man does what’s wrong, so he’s in the wicked category.  Do you know any information that would help us figure that fellow out?  Or that passage or prophecy?  They sort of preside over life as judges, not caring about men or God.  Proud to have discerned anything, they rush around discussing it.  I admit I’m tempted to do the same.  Nicodemus seems to be one of these men, a strong contrast to the Lord who “knew all men.” (John 2:24)

Our Bible study’s investigation had led us through a few commentaries and memories of sermons on the passage, all of which seemed to turn the verse around or omit words and phrases.  But one Bible study help proved immensely useful.  A friend of mine checked the cross-references in his margin, which led him to Ecclesiastes, one of those Wisdom Books John was so fond of. 

As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.”  – Ecclesiastes 11:5

Here is where I began to feel like jumping up and down.  We have the theme of birth, of the spirit, and of the wind, all of which are found in John 3.  Nicodemus, as a teacher of Israel, ought to have seen the reference Jesus was so clearly making.  Scholars call this an intertextualization.  By quoting a portion of a passage, a good communicator is referring to that entire passage, giving context and color to his point.  Jesus had referred to all these themes, trying to make a point (with faceted meaning along the way).  What Jesus did not directly mention is the second half of Ecclesiastes 11:5.  If Nicodemus had been paying attention to this Teacher from God, he would have finished the thought in his mind, and gotten the hint. 

You, Nicodemus, do not know the way of the spirit.  You don’t know where it comes from or where it is going.  Out of your own mouth you admit that you do not understand birth or the spirit.  You, Nicodemus, do not know the works of God like you say that you do. 

No, Nicodemus was like the man in Ecclesiastes 11:4: “He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.”  There are some things, Ecclesiastes 11:3 teaches, that you cannot control (rain, trees falling one way or another, wind, new life).  But you can watch them happen.  You can even predict them when you see the signs.  If you spend all your time watching, you will forget to do something meaningful.  When harvest comes you will reap nothing. 

Back to John 3.  Verse 3, Jesus emphasizes two things.  First, He says that an event is required, a personal transforming event.  Knowledge isn’t enough.  Second, Nicodemus does not have knowledge.  He cannot see the Kingdom of God, only the works.  The Pharisee has stumbled, desiring a sign, but is facing “Christ, the power of God and the wisdom of God.” 

Verse 8.  Don’t just watch the wind (Ecc. 11:4); be the wind.  Be born of the Spirit. 

Then the crux.  If you follow only what you can figure out for yourself, unwilling to believe the testimony of God about Himself, you will not see the Kingdom of God.  You are not born again of the Spirit.  Heavenly things will not be more real to you than what you see.  Faith is essential.  Whoever believes – not in signs or miracles or wisdom – in Him, the only begotten Son, has eternal life. 

Get up from your wind-watching.  Plant the seeds whose fruit you don’t know.  (Ecc. 11:6)  If we live in the Spirit, let us also walk in the Spirit. 

To God be all glory,

Lisa of Longbourn

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One of my good friends smiled when I told her I was reading a book about aliens.  “You read such varied subjects,” she laughed.  And I do, but I definitely see them as connected.  In the same way that there are so many points in which I am disappointed with traditional (as opposed to biblical) church because they are all connected to a basic definitional idea of church, these varied subjects (Iceland, aliens, church, relationships, history, biography, philosophy) are part of a worldview.  You may call it the homeschool culture.  Or maybe it is the Christian bookstore (I doubt it).  A lot of my connections come from being a Creationist.  I’m a fan of logic and words (logos), two indivisible concepts.  The history of God, the world, science, cultures, languages, laws, and on and on all fascinate me. 

 

In this case I can trace my reasons for reading this book (Alien Intrusion by Gary Bates) to several things.  First of all, when I was in grade school my dad got Chuck Missler’s newsletter from Koinonia House.  These newsletters promoted edgy concepts of apologetics and Bible interpretation/prophecy such as the Bible code, Edenics, a variable light speed (he’s big of physics, and smart enough to handle it), and aliens.  Chuck Missler has tapes on the Martian Monuments, the Nephilim, and the alien phenomenon in general.  Though I haven’t read or heard much from him on the subject, the impression I get is that Alien Intrusion is in majority agreement with Missler’s position. 

 

Secondly, who is not fascinated by accounts of alien encounters and UFOs?  I’ve seen the TV specials, watched Star Wars and Star Trek.  I read CS Lewis’ Space Trilogy in which he invents a population on Mars and another on Venus in order to delve into the idea of free will.  Stars and astronomy and theoretical physics all hold that appeal for me, too.  And I cheer for the underdog.  All these ordinary people have experiences that the official authorities deny or deride.  HOWEVER, whenever I watch a TV special about aliens or read an account purported to be true, I get the chills.  I am assaulted by fear and nightmares, and a sense of spiritual attack – doubt. 

 

Answers in Genesis advertised Alien Intrusion on its website, a Creationist, Christian investigation into the phenomenon.  I knew what to expect from the book just from things I’d heard suggested as explanations for the alien phenomenon in Christian circles.  Intrigued to get one well-researched, relatively safe treatment of the subject, when I saw the book at our Christian bookstore several years ago, I picked it up.  The cover is a pretty, typically alien teal with the curvy shapes and stark glaring brightness contrasted with shadow (covers – I’ll admit – are big sellers to me).  And initially I took some casual Sunday afternoon time (commercials during a Bronco game) to flip through the contents.  What I read so disturbed me that I once again got chills and fear, and had to set the book aside. 

 

In the intervening years, I have picked the book up a few more times, re-read the back cover, and scanned the contents page.  Finally this month I had the guts to sit down and start reading Alien Intrusion: UFOs and the Evolution Connection from the beginning.  Some friends were discussing aliens and Nephilim; Dad and I attended a Steeling the Mind Conference at which the book was being sold again.  And my walk with God is in a good spot, well-supported by regular Bible study (alone and with groups) and frequent prayer.  I would not recommend that a Christian read this book outside of such precautions. 

 

The content of this book is definitely for mature audiences as well, since it describes (with proper restraint, but also with enough detail to establish patterns in sightings and encounters) disturbing physical, emotional, sexual and spiritual occurrences. 

 

There are several benefits of reading the book straight through.  The first is perspective.  Gary Bates starts slow and gradually builds, almost imperceptibly delivering the clues that led him to his conclusions.  Another advantage is the tone.  Rather than moving from intense moment to new revelation to intense moment, the book breaks up the information with summaries, inserts about sci-fi books and movies, and gradually more Bible verses.  A final plus from reading the text is that the book is an apologetic for more than just an explanation of UFOs.  Through descriptions from witnesses, historical comparison/research, and logic, the book defends belief in the supernatural, absolute truth, creation versus evolution; and the Bible as the reliable and honest account of history, supernatural beings and intentions, and even the future. 

 

Alien Intrusion isn’t some wild call to a UFO cult or to buy gear from Roswell.  It isn’t a conspiracy theory pamphlet (at 340 pages with so many footnotes, that would be a stretch of a definition anyway).  Nor is Mr. Bates an indiscriminate believer in every UFO and alien claim made by anyone all over the world.  He is interested in evidence, in logic, in corroborating witnesses – and he is out to find the truth. 

 

One of the most interesting discoveries uncovered by this book (not that the author made the discovery, but he is surely one of the biggest providers of the information to the public) is in the field of alien abductions.  The abduction responds to an abductee claiming Jesus’ name.  In fact, researchers have collected descriptions of interrupted abductions, all of which ended when Jesus was spoken.  Some abductees who experienced this said that the presence abducting them seemed pained by the name, and the abduction did not resume.  Several claimed to be Christians, while others came upon the name by chance. 

 

Abductions and alien encounters are universally acknowledged to be much more frequent among those who have at any point in their lives dabbled in the occult: in New Age, in psychics, witchcraft, or even Satanism.  The after-effects of an encounter are typically deeper and more devoted involvement in New Age beliefs and practices.  Even the crop circles hoaxes were, when infused by willing visitors, sites of unusual paranormal feelings, sightings, and events. 

 

This book considers the possibility and probabilities of aliens and UFOs having an extraterrestrial “natural”/evolutionary origin.  Are they really space-creatures who journeyed from other planets to meet us?  The frequency of sightings, the distances from which they must come and resultant time involved, along with the lack of any evidence of these beings communicating with us through radio waves or other indirect methods – or even signs of entrance into our atmosphere, make such an explanation virtually impossible.  The UFOs and beings act in a way more consistent with an inter-dimensional being (yes, in the scientific, physics sense).  They appear and disappear, change shape, and move at velocities that defy the laws of motion. 

 

Are the aliens good?  Are they our space brothers sent to help us reach the next stage of our evolution?  No, they are known liars (until we discovered there was no life on the moon, they said they were from the moon, the Mars, then Venus, then every other planet in our galaxy until they said they were from the Pleiades and Sirius and far away stars systems; their foretelling of future events has also proven false) whose impact on lives is in the negative.  They create pain, confusion, withdrawal from friends and family, and fear in their contactees.  Certainly some people become willing to endure these encounters, and enjoy the profit and attention generated by their experiences.  Many people have ended up harming themselves and others, submitting themselves to abuse or even death, as a result of encounters with these beings. 

 

Are aliens new?  No.  The history of the world is filled with accounts that, names and stories apart, tell of the same phenomenon of supernatural visitors with the same message, the same techniques, and the same affects as aliens today.  These include elves, fairies, pagan gods and goddesses, and even demons.  The world’s most reliable history book and document on spiritual realities, the Bible, also describes these phenomenon, giving the origin of these beings and their purpose.  According to the Bible, men have worshiped these beings in conjunction with the starry hosts, sorcery, channeling, and witchcraft throughout history.  These beings consistently reject a literal understanding of an authoritative and infallible Bible, though willing to plagiarize the Bible and to claim to be characters from it. 

 

The Bible also warns against interaction with these beings, predicting the harmful results to individuals who do.  It warns against behavior and worship often connected with these encounters, the same behavior on which the New Age philosophy is built.  Historically, every extra-biblical religion has incorporated some or all of these things, and many religions and cults have founding stories similar to abduction or channeling accounts (including Islam, Mormonism, New Age, and Scientology). 

 

Why now?  Why in this century is there a massive increase in the number of sightings?  The Bible describes a time of deception and world unity under this deception.  Given other biblical prophecies compared to the times in which we live, many Christians would agree that end times events are advancing towards the climax of the spiritual battle being waged for millennia over the souls of men.  Another reason for the flood of alien sightings and paranormal encounters is the cultural openness created by people and by the church.  The world has embraced relativism.  It has reacted against two world wars and nuclear weaponry.  Men and women have embraced lewd sexuality like never before in this country.  Evolution is the common theory of origins (universally taught by any alien visitor or proponent).  And the Church, those who have been saved by Jesus’ blood shed as he substituted Himself to take our punishment for rebellion against God, has been silent and wishy-washy on truth.  We have compromised the Bible, leaving truth up for grabs or a popularity contest.  A world desperately seeking answers, craving authority, and coping with the inherent longing for purpose and connection with their loving Creator God has been left in the dark because the Church will not be salt and light. 

 

Get informed.  Accept the biblical description of a supernatural (spiritual) reality.  Proclaim the truth.  Live by it. 

 

For my part, this book challenged me in my willingness to believe in a supernatural world.  It’s all safe and comfortable to believe in a supernatural God if He doesn’t do anything supernatural.  If He just sort of works circumstances out for the best, I’m ok with that.  But what about miracles?  What about angels and demons?  What about supernatural judgment?  Reminded of the spiritual war being waged, and of the power of the beings deceiving men who have no accepted the truth (found in the Bible, enabled by an “encounter” with Jesus that is utterly unlike the alien encounters), I am challenged toward compassion on the foolish people I see wandering my world.  How can they believe abortion is ok?  How can they give themselves over to extramarital sex?  How can they not see that an economy built on debt is destructive?  Why are cults and false religions so popular?  The answer is that they are deceived.  A battle is being fought in the “inter-dimensional” realm of the angels and demons.  To these people, their senses are out of their control.  Reality really does feel like it is relative or changeable or insignificant. 

 

Like all of the Masterbooks I have read, Alien Intrusion includes a strong defense of biblical inerrancy and a frequent, well-explained and relevant description of the Gospel of Jesus Christ. 

 

To God be all glory,

Lisa of Longbourn

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