Feeds:
Posts
Comments

Posts Tagged ‘New Testament’

Christians have hope.  We know that we are loved: created by God, died-for by Jesus Christ.  When we placed our trust in Jesus, our sins were forgiven.  In Christ we are a new creation, freed from guilt and condemnation.  God made our spirits alive so that we could now have fellowship with Him.  Our lives have purposes: to honor God and to walk in the good works He prepared for us.  After this life, we will spend eternity alive again with our Savior, delivered from sin and pain and death.

 

There are those who do not have this hope.  They feel the void from rejecting the love of God.  But God is still offering.  He offers forgiveness, fellowship, purpose, and eternal life.  Then God commissioned us to spread the good news of this offer.

 

People who lack this hope face serious consequences.  Every day they live in rebellion against God, multiplying their sins against Him.  This wickedness has consequences now and forever.  When life is hard, they want to give up.  Many do, and take their own lives.  And as they pass from this life, they enter an eternity of punishment for their sins.

 

Brethren, if anyone among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.” – James 5:19-20

 

Men, why are you doing these things?  We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made heaven, the earth, the sea, and all things that are in them.” – Acts 14:15

 

It is unloving to do nothing as these people continue in sin and hopelessness.  To endorse or honor their sin is the least loving thing you could do.  It offers them no way out, and demonstrates your own lack of faith in the God whose character and glory are being betrayed.  But love must be our motive in speaking to the unsaved: love for them, and love for God.

 

But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” – 1 Peter 3:15

 

Let your gentleness be known to all men; the Lord is at hand.” – Philippians 4:5

 

So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.  Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.” – James 1:19-21

 

And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.” – 2 Timothy 2:24-26

 

Walk in wisdom toward those who are outside, redeeming the time.  Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” – Colossians 4:5-6

 

Humility and grace go together.  Humility recognizes that we also would stand guilty before God, but for the merciful sacrifice of Jesus on the cross in our place.  We have received God’s grace, and know that for the lost to receive God’s grace as well is their only hope.

 

But I am writing today primarily to admonish you all to take a stand against the “unfruitful works of darkness” which are the causes for the “wrath of God [coming] on the sons of disobedience.”  We as followers of Jesus Christ need to take a stand in two ways: first, in our own lives, to strive for holiness even as He who called us is holy; second, in our witness to others.  Christians do not need to compromise with the enemies of God in order to offer hope.  There is no hope offered when we tolerate the sins separating men from their God.

 

And have no fellowship with the unfruitful works of darkness, but rather expose them.  For it is shameful even to speak of those things which are done by them in secret.  But all things that are exposed are made manifest by the light, for whatever makes manifest is light.  Therefore He says: ‘Awake, you who sleep, Arise from the dead, And Christ will give you light.’  See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.  Therefore do not be unwise, but understand what the will of the Lord is.” – Ephesians 5:11-17

 

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them.” – Colossians 3:5-7

 

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks.  For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.  Therefore do not be partakers with them.” – Ephesians 5:3-7

 

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” – 1 Corinthians 6:9-11

 

Finally, as you may have guessed by my title, I am addressing a specific situation in which many Christians are being tempted to honor sin or endorse lifestyles of rebellion against God.  The names we have for these lifestyles today are not found in the Bible.  But the Bible is clear in its reproach against what is today called Homosexuality, also “Gay”, “Lesbian,” “Bi-sexual,” and “Trans-gender.”

 

As you can read above, in 1 Corinthians 6:9-11, being “effeminate” is a sin against God for which exclusion from the Kingdom of God is just.  (Thank God for His grace, by which even such sins may be forgiven and overcome!)  Also in that list is fornication, which generally covers every sexual sin.  God intended sex for the context of marriage between man and woman.  Everything else rejects God’s design and inserts our pretentious wisdom.  (We should repudiate all sin, along with homosexuality, as shown by the various lists in the Bible.)

 

In the Old Testament political laws for the nation of Israel, homosexuality was a perverse sin punishable by death.  This political law is not in effect today.  The USA has no such law.  However, the Mosaic Law’s condemnation of that behavior represents God’s perfect moral righteousness.  To God, such conduct is an abomination.

 

Thou shalt not lie with mankind, as with womankind: it is abomination… For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.” – Leviticus 18:22, 29

 

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” – Leviticus 20:13

 

Lest you be unconvinced that all forms of homosexuality are still abominations to God and sins against Him, read what Paul wrote to the Romans (in the New Testament, after Jesus had risen from the dead):

 

Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever.  Amen.

“For this reason God gave them up to vile passions.  For even their women exchanged the natural use for what is against nature.  Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.” – Romans 1:24-32

 

Over the past decade or so, the world has been told that a person’s “sexual orientation” is something he or she was born with.  I agree that people may be “born that way,” but only in this sense: that all men were born with a sin nature, spiritually dead and enslaved to the Devil.  (See Ephesians 2.)  Romans 1:26 tells us that humans practicing homosexuality have rejected “nature.”  What they are doing is unnatural.  Think, as a Christian, what it means to claim that a person was born with a sexual orientation that is an abomination to God; it means God created them that way!  Would He do such a thing?  He teaches in the Bible that He did not!

 

This passage in Romans also warns that there are material and spiritual consequences, in the present life, for a lifestyle of homosexuality.  Other teachers have exposited the list of consequences in this section of Scripture, and speculated as to the manifest consequences we see today.  You can read God’s list for yourself, and follow up further if you desire.

 

Finally, the last phrase of Romans 1:24-32 rebukes those who “approve of those who practice them.”  Do not be one of those people.  Do not honor those who have so rebelled against God.  Mourn those who died without repenting.  Weep for the destructive toll this sin is taking on our country.  And preach hope to them, the hope that comes from submitting to God, who alone ordains salvation and righteousness.

 

To God be all glory,

Lisa of Longbourn

 

Advertisements

Read Full Post »

Where do you go to church?

It’s a normal question, and I’m not offended by it.  But in the year since I stopped going to conventional church, I have yet to figure out an easy answer to this question.  I see the horror in friends’ eyes when I tell them I don’t go.  We’ve all known people who walked away from fellowship with believers, or who become apostate to the faith.  There is pity and skepticism if I tell friends I’m still looking.  And when I explain what I’m doing as a matter of practice without going into the reasons, it sounds apologetic.  I’m not sorry for my choices.  I believe in them.

So why do I not go to a church?

Five years ago I led a Bible study on the spiritual gifts.  We looked at what the gifts are, examples of people using them, how they build up the church, and how other believers should respond to them.  In that study I, at least, became convinced that not only was my church broken – but the whole model for “church” that I was familiar with neglected the body-participation and Spirit-ual power and guidance described in the New Testament.

For four years I studied ecclesiology – what the Bible says about the gatherings of believers.  After I’d worked out an idea, mostly based on 1 Corinthians 11-14, of what a church meeting should be like, I discovered some websites about house churches.  My favorite website was New Testament Reformation Fellowship.  On their site are articles about the exact points and questions raised by my study.  The men who contribute to NTRF are from several countries and about ten congregations.  There are people really practicing church like you read about in Acts and the epistles.

But though I was gaining conviction on these things, God was not releasing me from the church I had attended since I was 15.  Church is about God and people, God’s purposes in people.  I am not (even now) released from loving those people or even from fellowshipping with them as I have occasion.  My church was broken, more than its model and more than a church has to be broken (consisting of redeemed sinners).  Many people attending that church were trying to stay to help, to heal, to influence towards the holy and faith-ful.

Finally in 2009 conflict came to a head at my church.  I prayed hard.  God taught me a lot about love.  The result for the church was essentially a split.  For me, I was released from my commitment to that body and that authority.  My family also left that church.  We were then faced with the question of what to do next.  As a family and independently we visited several area churches, without finding any to belong to.

A group that had met for fellowship and Bible study before they left the church continued to meet and my parents joined, contemplating a church plant.  They met in a house and held Sunday meetings.  Members of that group began to explore models for church that appealed to them.  Family-integrated ideas and house church ideas were blended with more traditional ministry models.

Some wanted to expand out of the house.  Others wanted to stay small.  Some wanted to support a full time pastor and others sought bi-vocational leadership.  There were different ideas about the purpose of church: discipleship, evangelism, worship, fellowship?  Which one is the primary goal?  Instead of seeking as a group what the Bible teaches about church, the families mostly went separate ways according to their preferences.

My family had heard about house churches from me for years.  They decided that they believed in house churches, and also in some associated concepts like co-leadership and family integration.  For my part, I am unwilling to join an institution I don’t believe in; I think it would cause problems for them and for me.  I would still like to find a church that follows the 1 Corinthians pattern for church meetings.  Though my parents still meet with some families from our old church, in a house church format, I am concerned that there is still division about the meaning of church and that their practices are somewhat arbitrary and not Bible-based.  I attend a few meetings a month with my family.

Close friends from Awana – and friends of those friends – had developed in 2008 and 2009 a prayer meeting and Bible study.  It was informal, meeting every week or two to share what God had been doing in our lives, the things we were burdened for or convicted about, and Scriptures God had laid on our hearts to share or that had spoken to us during the week.  We spent about an hour each meeting in Spirit-directed prayer, each praying as led.  Our fellowship before and after was sweet, and we often gathered at other times to do ministry or to have parties or to encourage each other.  This was my support during the difficult church split.  And it continues to be God’s provision for a “church”, the closest meeting in my experience to what I’m looking for in a church.

On the side, I also visit a few friends’ churches on Sunday mornings, about 2 out of 4 Sundays.  I visit Sovereign Grace, Cornerstone Chapel, Agape Bible, and Summitview Community in Fort Collins.  Each of these churches has good, God-loving and Jesus-following people who believe in community and whose theology is orthodox and God-exalting.  When I visit them, I think of it as a sort of worship and Bible conference.  I’m also open to visiting other churches occasionally, especially to see people I don’t often get to see – but also to meet new people and see what God is doing in the lives of Christians all over Colorado.

I have a concern about this church practice I’ve adopted, and it is that I have no pastor.  There is no good example of walking in the Spirit whose gift is to shepherd other Christians, guiding and feeding them – none who knows me and my spiritual state whose authority I could submit to and whose leadership I could follow.  But I have been in many conventional churches whose men titled “pastor” do not fit that description, and so I know that there is no easy way to find one.  A pastor, like so many other things, is a gift from God.  And I’m asking God for one still.

To God be all glory,

Lisa of Longbourn

Read Full Post »

“Have nothing to do with the unfruitful works of darkness.”

I’m a discernment person.  Heresies are a big deal to me.  I tend to notice when teachers or authors or pastors are preaching a different gospel.  But there are other issues, too.  Focusing on tolerance and friendliness with the world – the “seeker-sensitive” movement, for example – is dangerous.  Christians are a light set on a hill, not light camouflaged to look like darkness.  Or another popular… what should I call it?  Not a heresy in the traditional sense, but a dangerous and unchristian worldview or spiritual practice?  Anyway, another one is the borderline gnosticism.  This encompasses mysticism and individualism, focusing on poetic ideas of light versus darkness, denial (or even mistreatment) of the physical, and meditation.  I see connections between seeker-sensitivity and the postmodern mysticism.  Primary in these connections are the exaltation of human effort and experience.  They are ancient perversions of the Christian life, not new, but addressed in the New Testament.

Lately it has become popular to cite “church fathers” in theological debates.  This even if the quote or position contradicts the New Testament.  Though I’m not persuaded of the “sola scriptura” of the Reformation, it did rescue us from centuries of heretical tradition enforced as the authority of the fathers.  (Jesus rebuked the same sin in the Pharisees.)  Many of those historical theologians flirted with or embraced the para-Christian spirituality mentioned above, emphasizing either their personal wisdom or their own mystical experiences as sources of truth superior to the revelation of Scripture.  They practiced this outside of the protective peer-regulation of a Spirit-led Church.  Somehow the doctrine of the indwelling Holy Spirit got exchanged for a belief in inner divinity belonging to an individual.  All of which was much more compatible with the pagan religions encountered as the ancient “Christianity” spread.

And isn’t that something to be concerned about?  Rather than being excited that the enemies of God, the spiritually dead men of planet earth, have portions of truth preserved in their religions, shouldn’t we be devastated at the subtlety of the deceits of the Evil One that has kept men captive to their sin?  (“What fellowship has light with darkness?”)  Instead of finding commonality in spiritual practices of meditation and monasticism and sacrificing to appease the gods – shouldn’t we question those practices?  If the pagans do those things, and if those things are not prescribed by our Lord in the early letters to the churches affirmed by the apostles, why not rather fear a resurgence of paganism within our faith – that the spiritual forces of wickedness have been also distracting us and leading us astray?

In our modern times we tend to disdain the primitive superstitions of pre-Christian peoples.  We think they should have been able to see through the cheap tricks of the medicine men, to rise up against the oppressive shaman and assert reason, the intelligence and ability of individuals.  But a Christian worldview suggests a different interpretation.  It teaches that the devil and demons are real, powerful, able to produce counterfeit signs and wonders to deceive men.  Demon possession is real.  And maybe those pitiable people, observing that reality, live with rituals and talismans approved by their devils – for a time – as a tax on the slaves of the Devil before they are consumed.

For us who have known only the relatively Christian Western world, it is difficult to remember the spiritual battle that is engaged even here.  We are not trained to recognize the spiritual activities of our enemy.  This may be because we have adopted it,  or excused and tolerated it…  False teaching, we believe, has been perpetrated by confused but well-meaning people.  Cultists are mostly nice people whose theology is just a little different from ours.  We wouldn’t want our children converting, but no big deal if our neighbors and coworkers believe in Jesus and good works for their salvation, God and their own divinity.  Many who identify themselves as evangelical Christians see no cause for concern when their church services begin to incorporate incense, or a ladies’ conference suggests repetitive chanting of a spiritual word or phrase as a means of getting closer to God.  Millions of us read and identify with a book that includes a manifestation of Sophia, the Gnostic “goddess” as the incarnation of wisdom.  These ideas and practices are more attractive to the unsaved world, after all (and to many inside the church).  And why shouldn’t they be; they’re familiar whispers, that we are like God, that we come to God on our own terms.

The word profanity is known as a synonym for cussing.  But who knows the word profane?  Who believes that there is a way God wants to be worshiped, a way He has set for people to come to Him – and any other way is so offensive to Him as to bring His righteous wrath?  What is fallen man to tell God why He should accept him?  Who is the liar and deceived to believe he has a hold of truth and wisdom apart from the deliverance and revelation of God?  How dare we think our filthy rags – our own righteousnesses – are acceptable sacrifices to pay for our trespasses against the ways of God?

But it is hard to reject these things, hard to point at those profanities and warn that they are part of the wide path to hell.  I don’t want to believe that my church leader is a false teacher.  I like to believe that my friends are going to heaven.  But how does that honor God?  Is my allegiance to Him or to men?  And how is that compassionate, to ignore the condition of my friends?  Making excuses is easy.  If a man says he believes in Jesus, is it such a big deal if he tolerates sin, if he keeps company with the world?  Also far too simple is reassuring myself that even though a person has not trusted in Jesus, he still seems to be a good influence, telling people to pray and read their Bibles and love their families and be wary of governments and religions out to destroy us.

Yet more and more I believe that those excuses and those subversive people are the biggest threats.  By them people are led from the power and truth of God, or worse – away from the gospel of the grace of God.  People are soothed into ignoring their spiritual neediness.  Those people, those false prophets, are the enemies of God.  And if they are enemies of God, they are enemies of His people.  They are not in your fellowship to encourage you or point you to God.  Though they may feign friendship, it is for diabolical purposes, and they can turn on you at any moment.

So what can we do?  Monasticism and individualism belong to the false religions.  We cannot run away from these dangerous people.  Tolerance and acceptance also correspond to the faith that exalts man over God.  So we cannot be silent or friendly.  Truth and God’s glory invite us to discern the lies and cast them down.  Holiness insists that we take our cues from God, supported by those men and women who exhibit the fruits of being His.  Love demands that we warn people of destruction.  Faith in God teaches us to hope for revival and redemption.

To God be all glory,

Lisa of Longbourn

Read Full Post »

If you happened to come at the Church dilemma from the same direction as Pagan Christianity, meaning, you started to suspect there was something wrong with the way we “do” church, this book is the next step. In Reimagining Church, Frank Viola describes his conclusions about God’s intention for Church meetings, using the tool of contrast with our normal church experience. Not hierarchy, but consensus. Not stage-centered, but participatory. Not merely intellectual, but spiritual. Not program-driven, but organic. Not Pentecostal or cessationist, but charismatic.

Three points stood out to me in Frank Viola’s book.

1) He believes that the Trinity should be the model for our church: unity in diversity, and applies that belief to his theology and ecclesiology. How should our leadership be? How does the Trinity do it? How should our fellowship be? How is it between the Trinity? I don’t see that this method is taught by the Bible, but it may not be false.

2) Theology should be contextual and Christ-centered. He advocates for a chronological order for the books of the New Testament, the order in which they were written set alongside the timeline and history found in Acts. Also he believes the
meetings should be Christ-centered in that the product of every gathering is a better love for, trust in, or knowledge of Christ.

3) We need fellowship with other Christians. There is no excuse for excluding any of the redeemed from our fellowship unless they are unrepentant about habitual sin or demonstrably only professing “Christianity” without any familiarity with what that means. (We don’t have to fellowship with cultists or heretics, even if they say they’re Christians.) The Bible emphasizes the group-ness of the Church over the
individuality of the Christian. Community is essential for biblical interpretation, for evangelism, and for our personal spiritual growth.

To God be all glory,

Lisa of Longbourn

Read Full Post »

Books Read in 2008
Persuasion by Jane Austen (ok, so I re-read it, but loved it more the third time. The tale of a good, intelligent woman on the verge of being forever an “old maid,” whose family ignores her but whom she helps all the same. There is a handsome man she loved before he was rich, and so turned down at the influence of her family and friends, and very much regrets. He comes back into her life and suddenly everyone realizes Anne Elliot is the girl they want to marry. I underlined every word that illustrated persuasion, steadfastness, or persuad-ability. There are a lot.)
The Preacher and the Presidents by Nancy Gibbs and Michael Duffy (a modern history book looking at leadership, politics, and big decisions as associated with Billy Graham.)
A Walk With Jane Austen by Lori Smith (Single Christian girl in early thirties goes to England to trace Jane Austen’s life. She dreams of love, finds something special, and goes on to share her very human, very female thoughts about life, love, and God – often borrowing words from Jane Austen herself.)
The Witch of Blackbird Pond by Elizabeth George Speare: I’d say the book is about making choices, and the freedom that comes from doing the right thing even when you don’t understand what’s going on. And it has to do with contentment and waiting and hard work. I see my friend, who recommended the book, in the pages. It’s the kind of thing she would like and live – and the kind of thing I would like and try to live.  Kit grew up in the free, warm Atlantic equatorial islands.  When her grandfather, who raised her, died, she decided to move in with her penpal aunt in New England.  The Puritan atmosphere doesn’t quite suit Kit, who looks for friends who share her sense of freedom.  Life doesn’t turn out quite how she imagines (through failure of imagination of consequences), but she means well.  Her influence gently softens the community, but eventually she is still tried as a witch.
I recently read GK Chesterton’s first novel, Napoleon of Notting Hill. It was a quick read, interesting and fast-paced. It follows the life and career of the most unique humorist of England, one Auberon Quin, who was elected by lottery the king of England according to the consummate democracy of his fictional future government. Auberon enjoys making people confounded and annoyed, by being himself completely ridiculous. I have a feeling that this would be an even less popular course in England than in America.
 Young, Restless, and Reformed by Collin Hansen took a tour of the country to find out about this multi-rooted movement of ‘young Calvinists.’ He did a great job of filling pages with information about theology, denominations, organizations, authors, and what’s so exciting to us about God’s sovereignty. Grace, a consistent description of the world, a God worth worshiping – we have lots of answers, lots of paths that are bringing us to become part of the revival of Calvinism in the West. Why is God doing this? We wait to see.
Brave New Family by GK Chesterton is a compilation of many essays written about the Home and Family, about relationships between men and women and children.  It is excellent, but I read it so long ago that I can’t remember all that much about it.

The Man who was Thursday by GK Chesterton is a sort of allegorical tale about sovereignty and the war of the anarchists.  It is filled with character sketches.  The full impact of this book did not hit me until after I had read it and proceeded with life, when I began to encounter ideas and people frighteningly similar to those in this book.  I think Chesterton based some of them off real people whom he had met as well.  Hang in there for the end of the book.  It will blow your mind.

Ekklesia, edited and compiled by Steve Atkerson of the New Testament Reformation Fellowship, is an exposition of the New Testament’s descriptions of and instructions for the Church.  Apart from the business model, consumer structure of traditional church meetings, the authors argue from the Bible for a more personal and interactive gathering in homes.  There was very little in this book with which I could disagree.  Not only was it informational, reading Ekklesia was also challenging and encouraging.  The theology and exposition is spot on, well supported with biblical references.  In an age when God is working in many hearts to produce a desire to engage in community and God-powered ministry, this is a good book for direction.  An added bonus is that NTRF has not copyrighted Ekklesia, encouraging you to distribute portions to your friends or quote it in publications.

The Shack, by William Young, is a novel of a man dealing with the tragic death of his daughter and his feelings about God.  He ends up spending a weekend with God, dealing with classic issues of the problem of pain and our acceptance of God’s goodness despite what we feel.  God is incarnate in three persons, with whom he has many vivid interactions and conversations.  At the end of the story, he is left with more peace about God and the life he has experienced, but still does not have answers about what God expects of him.  The story is written in a way that tempts you to believe it is based on a true history.  At the end when I read the “making of” that told me it was only fiction, I was much relieved.  There is enough truth in the philosophy and theology that I could not believe the book represented demonic activity (producing the supernatural things described).  But there were also enough problematic elements (God as a girl wearing blue jeans) that I could not believe the events were truly from God.  Realizing that the author used fiction to introduce his own thoughts on theology must allow for him to be mistaken yet in some areas.  Most concerning are the indications that God would not send any of His creations to hell, because He loves ‘all His children’ – with an unbiblical definition of God’s children.  The semi-gnostic tendencies and references, including a conference with Sophia, the goddess of wisdom, provide insight into the background of Mr. Young.  The book is not keen on the Bible or church, either.  For a best seller, this book is a quick read and an interesting visit to theology.  But God gave us the Bible as His personal revelation; don’t substitute anything for it.

The Midnight Dancers is Regina Doman’s fourth fairy tale novel.  I don’t know whether she was a rebel herself or consulted heavily with people who had been there, but all of her observations on motive and inner conflict resonated well with my observations, and actually explained things.  Her main character is very human, torn between desires to be responsible and to be appreciated as an adult, between her love of freedom and her love of people.  Midnight Dancers also shows the slippery slope of sacrificing even a little bit of discernment while justifying your freedom and pleasure.  Like all of Mrs. Doman’s books, I was entranced.  However this edition, similar to Waking Rose, got pretty graphic and even too intense for my spirit to remain healthy.  I skipped a few pages near the end.  Fairy tales are fairly predictable in their endings, and this is no surprise.  They all lived happily ever after.

Mark is a book that transports me immediately back in history.  Full of action with little explanation, it is a biography of acts more than teachings, of impact rather than influences.  Beginning with a scene straight from a screenplay, of a voice crying in the wilderness, climaxing with the compassionate passion of a good Man suffering in the place of others, and closing with a simple instruction to pass the story on, Mark is a book for the ages.  Even though Jesus is the main character, the other characters are just as active and many are vivid personalities.  Mark himself may even make a cameo in a humble role at Gethsemane.  First to last this gospel is glorious.

It never ceases to amaze me how many facts are tucked into Genesis.  Details of the lives and failings of men who lived so long ago surprise me with their human reality.  Places and people, kings and battles, ancestries and inventions cover the pages.  Of course Genesis begins with creation, establishing the understanding of matter, time, energy, life, marriage, science, music, farming, boats, rain, rainbows, government, justice, worship, sacrifice, truth, possession, family, and judgment.  The generations are also sprinkled with hints of redemption and unwarranted preservation and forgiveness, of the second man supplanting the first.  Read in light of the New Testament’s references to this first book, Genesis is remarkably alive with parables and theology.  My favorite part in this reading was the theme of changed lives.

Treason by Ann Coulter is a history book with a strong political bent.  She documents how the Democratic Party is always cheering for and or supporting America’s enemies.  In the very least they have a record of opposing any efforts Americans make to defend themselves against enemies.  She describes the myth of McCarthyism, pointing out that all those people whose lives McCarthy’s trials (and just his influence) supposedly ruined were either open Communists or eventually found out to be Communists.  And most of them enjoyed long, pleasant lives (not getting everything their way, but who does?).  McCarthy, on the other hand, died young, at age 48.  But Ann Coulter doesn’t stop with the post World War II McCarthy.  She goes on to discuss Vietnam, the Cold War, North Korea, and the War on Terrorism.  History is dirty, and she both addresses some mature issues and references them to make jibes.  But I appreciate the excessive documentation of the habit of Democrats to stand up on the side most opposed to America’s interests.  They used to call such blatant and effective acts “treason.”

Medieval Iceland: Society, Sagas and Power by Jesse L. Byock (see full review)
Sphere by Michael Crichton (see full review)
Alien Intrusion by Gary Bates (see full review)
Godcast: Transforming Encounters with God; Bylines by Media Journalist and Pastor Dan Betzer (see full review) 

Lady Susan by Jane Austen (To balance the post-election doldrums this week, I read Lady Susan, a complete short novel written by Jane Austen, the last on my list of her works to read.  Consisting entirely of letters except for the last two or three pages (which summarizes both why the story could not be continued in letters and the fates of all the main characters).  For my part I wish that the story had been developed more.  I want to know the young Miss Frederica, and the smart Mr. Reginald de Courcy.  Perhaps the value is in the art by which Miss Austen communicates so much leaving almost the whole unsaid.  One feels that there is a whole story and world of events that Jane Austen knew but wouldn’t share because she didn’t have to.  The worldview of the widow Lady Susan is summed up in her words from Letter 16, “Consideration and esteem as surely follow command of language, as admiration waits on beauty.”  She is a scandalous flirt and insufferable liar, scheming throughout the novel to acquire pleasure, money, and importance at the expense of all her relations, friends, and even her daughter.  Jane Austen tends to end with her villains unpunished.  They don’t go to prison, or suffer a life-long illness or poverty or death.  The world may scorn them, but generally they never cared what the world thought.  We the good readers may pity the partners with whom they finish the tales, but the villains themselves will not wallow, we think, in self-pity for long, rather getting something for which they have always aimed.  Lady Susan is a novel where, with the concise style, these patterns are readily exposed.  Read Lady Susan.  It’s a light, funny story with a background romance.  Characters are typically Jane Austen even if we see little of them.  And the style makes a good template for understanding the rest of Jane Austen’s beloved books.) 

Dead Heat by Joel Rosenberg (see full review)

Having a Mary Heart in a Martha World by Joanna Weaver (There wasn’t a lot of new Christian stuff in this book, but it was a good read and some challenging reminders.  This book covers topics ranging from worry to service to worship to personal devotions.  I love how the book draws everything together into the One Thing conclusion.  Joanna invites you to join her journey of seeking a Mary Heart in a Martha World.)

To God be all glory,
Lisa of Longbourn

Read Full Post »

“One may steal your thunder, but the lightning is always God’s.” – my family (a collaborative quote, in which we were stealing each other’s thunder)

Several weeks ago – this post is way behind, so sorry – my brother gathered a group of our friends who, along with others of our acquaintance, have independently sensed the call to do something with our knowledge and fellowship.  We are so good at parties, but we lose focus.  So many of us have been wondering where God wants us to act.  My brother gathered us to pray and share Scripture, seeking God for where He wants us to serve, why, how, who, etc.  It must be a God thing, or it is nothing. 

Last year for a few months I attended a young adult Bible study and worship time in which I sensed that most of us were passionately eager to serve God, to have a part in His work, but He hadn’t told us where to go.  He has been building faith in a young generation, like armies in waiting.  And we gathered to wait on Him, to encourage our readiness, and to seek God’s marching orders.  Some days I think there are so many causes, that I wonder why it’s difficult to find mine.  And then I remember that God has us waiting.  Until God speaks, I can wait. 

Karen Hancock’s allegory, Arena, is a vivid description of Christian living.  At one point all those “saved” are waiting, studying and training, in a well-provisioned safe haven.  They must wait for the exact moment at which God will give them a sign to move out and cross the enemy-infested lands to the portal to home.  If they leave too early or too late, they will run across lines and camps of enemies and be lost.  So they wait.  So we wait. 

But we believe God is at work.  Over Memorial Day Weekend I attended the New Attitude Conference in Louisville, KY.  Put on by Sovereign Grace and featuring Josh Harris, Eric Simmons, Mark Dever, Al Mohler, CJ Mahaney, and John Piper as speakers, the young adult conference attracted 3,000 soldiers in waiting.  I was surprised, though I shouldn’t have been, to find most of them as directionless as me.  Ok, most of them had college degree or career goals, but spiritually we weren’t sure where God wanted us.  Some of us, in the midst of waiting, felt like the fight to keep heads above water while treading was all we could do.  Maintaining a devotional and prayer life, passionately worshiping God and memorizing His Word were high orders. 

Then John Piper spoke on William Tyndale, who most certainly had a calling and was not about to waste his life.  He translated the whole New Testament and several Old Testament books into English for the first time.  And he wrote books and campaigned for the Bible to be printed in the common tongue and made available to the people – at the risk and cost of his own life.  The challenge went out and resonated with the three thousand in attendance. 

Why does it resonate?  Because God is at work, in the grassroots, you might say, reviving our faith in a big God.  Twenty-something Christians, though comparatively immature in our marriage and childbearing rates and economic productivity, are getting excited about the truth, about a God bigger than themselves.  Rejecting the shallow self-help and entertainment-driven church culture, they are reading up on Jonathan Edwards and getting excited about William Tyndale, singing theology-rich God-centered worship songs like Chris Tomlin’s How Great is Our God, or Isaac Watts’ hymns. 

This is the subject of Young, Restless, and Reformed.  Collin Hansen took a tour of the country to find out about this multi-rooted movement of ‘young Calvinists.’  He did a great job of filling pages with information about theology, denominations, organizations, authors, and what’s so exciting to us about God’s sovereignty.  Grace, a consistent description of the world, a God worth worshiping – we have lots of answers, lots of paths that are bringing us to become part of the revival of Calvinism in the West.  Why is God doing this?  We wait to see. 

Not only are our discoveries and conversions to Calvinism different; the lifestyles and trappings in which we couch our belief in the sovereignty of God also run a spectrum, which Collin Hansen (a writer for Christianity Today) describes with excellence: from liturgical and traditional presbyterians to charismatic and modern Mark Driscoll and CJ Mahaney.  Then there’s the unusual mix of Baptists and Calvinism (which for the moment describes me, though I find myself pretty much in pieces of everything).  On of the most interesting parts of Young, Restless, and Reformed to me was the chapter on the Southern Baptist Theological Seminary, and Al Mohler’s Calvinist makeover of the college.  So that’s why my friends at Elect Exiles are Election-affirming and Baptist.  I’m from a church that, in my observation, has been more typical of 20th century S. Baptists: in between Calvinism and Arminianism and reluctant to debate the issue.  The tides are turning.  I’ll confess belief in a big, sovereign God was a prerequisite for me to vote for our current pastor. 

This is a book I will recommend to pretty much everyone.  The only disappointment I had was that the chapter on New Attitude, titled “Forget Reinvention,” didn’t say much about the conference.  If you want to know about that, the New Attitude website has plenty of info to get you hyped about next year.  I read the book in a few days, and told everyone I know about the book for the next several weeks.  Read it, talk about it, and be encouraged by all the others God is calling.  Keep waiting. 

To God be all glory,

Lisa of Longbourn

Read Full Post »

Father Abraham had many sons.  So goes the song.  And of course the lyrics are a metaphor such as the New Testament uses: that all those who come to God by faith are sons of Abraham.  How many literal sons did Abraham have?  God promised that Abraham would be the father of many nations.  Both physically and metaphorically that promise has come true.  Isaac was the father of Edom and Israel.  Ishmael is commonly known as the ancestor of the Arabs.  Two sons doesn’t sound like many.  Three nations isn’t many either.  But…
 
Abraham had more sons.  Yes.  Right there, plainly stated in between exciting patriarch chronicles.  After the death of Sarah, and after the marriage of Isaac, in Genesis 25 Abraham marries a woman named Keturah.  At this point Abraham is old.  But he fathers six more sons, which each father a nation, including Midian (where Moses got his *first* wife), Sheba, and Dedan.  These nations show up again later in the Bible, and some join Ishmael in comprising the Arab people. 
To God be all glory. 

Read Full Post »

Older Posts »