Prodigal God by Timothy Keller Review

God gave gifts unto men.  Through His Spirit, He empowers His Church to grow into unity and the maturity of Jesus Christ.  Jesus promised the Spirit would guide us into all truth.  Paul specifically lists teachers among God’s gifts to the church.  Timothy Keller is such a gift.  (Actually this is the only book I’ve read by him, so I can’t vouch for anything else.) 

 

Do you read through the Bible and wonder what significance a fact or story had that God included it in His unperishing Word?  Do you ever find yourself astounded by discovery as you read, seeing depth and import in the passage that you never saw there before?  I love to find a teacher or author who has been granted insight into a part of the Bible that had always seemed way over my head (or beneath my notice).  Whether in only one chapter of all the books they’ve written, or but one exposition they gave aloud to a congregation or conference, I feel like jumping up and down, thanking God for this gift that draws me closer to my Savior. 

 

In Prodigal God, Timothy Keller blends a big-picture view of redemption and the Bible with the drama of one of Jesus’ most famous parables.  This is one of those rare books where I don’t feel like quoting or underlining, because entire chapters would be quoted and underlined.  One of the most moving points of the book is simply the title.  In the introduction, the author explains himself.  We often refer to this parable as the Prodigal Son – but Jesus specifically introduced it as the story of two sons.  Prodigal is a true description of the younger brother, who got all he could as soon as he could and spent it with equal recklessness and extravagance.  When we call the Father prodigal, we are talking about a whole different kind of spending.  He spent all He had on us, to find us and bring us back, and to welcome us into His love.  To be so extravagant also makes the word prodigal true of Him.  And how can any of His children be unmoved by His sacrifice? 

 

I met my God in this book, not for the first time, but oh, He was there!  His image sparkled as I read through descriptions of the commonly described “sinner”, the younger brother, to the older brother whose heart is equally proud and rebellious, but who is trying to use God and goodness for his own ends, to the older brother that should have been, the missing character from the pattern of the two preceding parables in the trilogy.  Who was seeking and saving the lost?  Is forgiveness really ever free? 

 

After forgiveness, what then?  What was God’s design for living as His children?  Timothy Keller spends the final chapter of The Prodigal God talking about feasts.  Jesus’ first miracle, a sign of the purpose of His ministry, is a (wedding) feast.  The night before He was betrayed, Jesus ordained a new feast for His followers as a remembrance of Him.  The close of this church age is a (wedding) feast where the Church is reunited with her Redeemer.  And eternity is something of a feast, living in the presence of God and eating of the tree of life.  Once again emphasizing relationship, this chapter presents salvation as “taste and see” believing that is lived out and continued in gratitude and celebration of the grace of God.  As anyone knows, celebration is not to be done alone.  In fact, quoting CS Lewis, Timothy Keller makes the point that relationship with God experienced in community brings out more of God than you could experience on your own.  Therefore the final challenge of Prodigal God is for you to invest in a gathering of believers with the same love with which you compassionately seek those who are lost, desiring them to share with you in the Father’s love. 

 

To God be all glory,

Lisa of Longbourn

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Context Matrix

The other night I watched a movie with a friend. It was a thinking movie, the kind I love. Do people ever tell you a movie is “about” the plot? I mean, a movie or book is rarely about what happens. The events and characters are about something else. Jane Austen was kind enough to tell us in her titles what her books were about. Some people don’t realize the subject of their art until they themselves step back to view the metaphor against the big picture.

This movie, it quoted Shakespeare. And even though I’m familiar with about two Shakespeare plays (a comedy – translate: happy ending and a tragedy – translate: everyone dies, but only in the end) and a sonnet, I’ve figured out that Shakespeare wrote about things. I don’t always know what. And so to quote a line from Shakespeare is to imply the subject of his play.

Because my examples are limited, I’m going to use the one I can think of. In Hamlet, the title character arranges for a pointed stage drama designed to convict his mother of her sins. (He ruins the effect by talking straight through the play; Shakespeare should have better appreciated the power of art when left to speak for itself.) In this drama within a play is a woman who worries aloud about whether she is making the right decision. She hesitates to give into temptation. At the end of the play, Hamlet asks his mother for her review of the performance. “Methinks she doth protest too much,” says the mother. And so we have a commonly quoted phrase of Shakespeare.

When someone quotes that line, they are often and most correctly implying the context, too. They’re even bringing with them the end of the tale, with its vilifications and justifications. Being familiar with the anthologies referenced in works of art can go a long way towards comprehension. Another advandage to interpretation is to have already made a thought venture or two into the subject. The Matrix, I believe, is about fate. How powerful is the human will? Whether I agree with The Matrix’s statements on this subject or not, I can more readily grasp those statements because I’ve spent a lot of time investigating free will and the sovereignty of God.

These references to shared philosophical questions, literary experiences, etc. make up a story-mosaic within the larger story. And it can be done in a movie, in a poem, in witticism, in art, and even in everyday conversation. A frequent form of Context Matrix is the inside joke phenomenon.

 

Image from DiyHappy

 

My brother writes poetry. Sometimes he just writes whatever is in his head that jumbles into verse form. Some evolutionists wrongly suggest that organisms acquire additional DNA information (to change them into new species) by sort of colliding with other organisms with different DNA (we have the eye factory organism over here, going through generations of natural selection to finally reach vision, and he’ll share someday with the organism working out wings and flight). This is not a sufficient mechanism for biology, but it seems to happen in the thought realm of my brother’s mind. But he isn’t in control of his mental context matrix, of all the things he encounters in his life to fuel his thoughts and shape his experiences. I believe there is a designer at work on each of our lives, and sometimes before we are even aware, He is writing patterns into the mosaic of experiences. Those patterns come out like (good) toxocology reports on my brother’s thoughts.

Let me tell you, though, that unless you know my brother on a day-to-day basis, interpreting his poetry is impossible. He doesn’t care. For whatever it’s worth to you, whatever the words mean to you, take them or leave them. I suppose a lot of art is like that, subjected to the needs and interests of the connoisseur.

I’m really bad at getting metaphors. There is probably a common representative language among poets into which I, for lack of study, have not been initiated. When I do catch on to a metaphor, I’m really excited.

One breakthrough recently is the willingness to admit my ignorance and ask for help in understanding things. (For years I’ve been trying to help my “blonde” – literal or figurative – friends appear smarter by teaching them to wait a while and see if they catch on before they admit themselves to teasing by that inimitable expression, “Huh?” Now they’re teaching me to learn by being willing to ask.) Having a brother like mine helps. Sometimes, you just have to ask the source. Such was my plan of action for a blog I read.

A friend told me that his friend was disappointed in the lack of response to his blog. I’ve been blogging for two and a half years, and let me tell you, the blog world is big; finding an audience is hard. Out of compassionate curiosity, I found the blog and read it. It didn’t make any sense. I mean the words made sense, but they were the plot, not the subject. Months later I checked it again. This time I was convinced that the blog was more than the product of bored hours of creatively mimicing archaic literature. The author was getting at something flying over my head at light speed. So I asked.

And today the author answered. By now I forgot most of what I read, so I have to re-read the post, too. Here it is: The Perilous Journeys of St. Upid I dare you to leave comments (on my blog as well as his) with what you think it’s about.

My point here is that my friend understood his friend’s blog because he knew the context matrix his friend was using. They’ve talked in unambiguous language about these topics. They’ve also both seen Monty Python, which may have helped me if I’d seen more of his stuff. That’s your only hint.

To God be all glory,

Lisa of Longbourn 

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What God Has Been Teaching Me

Last Friday I had some of my dear friends over to spend the night.  As the girls fell asleep to a movie in my living room, I prayed for them because I had to.  There was no urgent need, but urgent feeling.  The next day as we spoke I felt convicted to get back to praying specifically on a regular basis.  I have been praying, but it has been need-based, and not diligent. 
 
Sunday morning my pastor preached on prayer.  I know this fact, even though I wasn’t there, and that’s enough.  Sunday afternoon there was a youth leaders meeting where the veterans reiterated the essential role prayer plays in making a meeting or ministry successful.  Filled with a sense of the needs, and the knowledge that God wanted me to refocus, I had a marvelous Sunday and Monday filled with intentional prayer.  And then I stayed up late, and slept in and stayed up and slept in.  I’ve been praying, but it hasn’t been the intentional, set aside time I resolved to do. 
 
Wednesday my mom taught the Awana Sparks about the Lord’s Prayer, and in our weekly debriefing of funny things kids said, she shared part of her lesson.  Afterward I read a new article on one of my favorite websites – it was on the Lord’s Prayer, too. 
 
This week I also received in the mail the newest Michael Card album, Hymns.  The first or second song (most listened to if you push play right before you fall asleep each night) is Come, Thou Fount of Every Blessing.  There is a part of that song I remember a pastor talking about a long time ago.  The author of the hymn wrote “Prone to wander, Lord I feel it… Here’s my heart, o, take and seal it…”  He did wander.  That’s the testimony of his life.  He knew himself.  His heart needed sealed. 
 
So does my heart, because it wanders.  In some ways this week has been beautiful, but it’s only because I’ve spotted God’s grace and messages, not because I’ve had victory in yielding to them.  I know everything about the need to be content, but I just am not content.  My heart isn’t focused.  I’m not diligent with my time or energy, or responsible with my money.  I’m tired. 
 
On Sunday something said at the leader’s meeting reminded me of Galatians 6:9: “And let us not be weary in well doing: for in due season we shall reap, if we faint not.”  Like a breath of keenest fresh air to one suffocating, I needed every ounce of the hope in that verse.  There is conviction in Paul’s words also.  That is what I want to focus on today.  
 

Proverbs 4:20-27, “My son, attend to my words; incline thine ear unto my sayings.

Let them not depart from thine eyes;

keep them in the midst of thine heart.

For they are life unto those that find them, and health to all their flesh.

Keep thy heart with all diligence;

for out of it are the issues of life.

Put away from thee a froward mouth, and perverse lips put far from thee.

Let thine eyes look right on, and let thine eyelids look straight before thee.

Ponder the path of thy feet, and let all thy ways be established.

Turn not to the right hand nor to the left: remove thy foot from evil.“

 

The word “keep” in verse 21 is shamar, “keep, give heed” like a shepherd or watchman. The word “keep” in verse 23 is natsar, “guard, watch over.”  So Solomon’s words, inspired of the Holy Spirit, are to be kept.  And my heart is to be kept.  How is this done? 
 
The first thing Solomon mentions after this command is speech.  There is a lot about speech in Ephesians, but this reminds me also of James, whose vivid description of the tongue as the spark that sets a forest on fire opens with “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” 

 

We’ve probably all heard the question, “Who’s being walked?  The dog or the human?”  A man holds a leash with the cord wrapped around his hand several times in the manner of a bull-rider.  The dog strains ahead, eager, easily distracted.  Sometimes the man seems to be pulled along against his will.  Other times the firm hold on the leash restrains and directs the pet.  The image of a bridle in James is that of me being both dog and master, horse and driver.  The bridle doesn’t just restrain; it guides.  It controls and regulates.  This is self-control, one of the fruit of the Spirit, also known as temperance.  Many of the fruit of the Spirit involve a self-command or restraint. 
 
Solomon goes on to talk about our eyes.  Ok, I can’t resist.  One of the best songs kids ever learn is “Oh be careful little eyes,” and actually I think we should make teenagers and adults sing it, too.  Do you remember it?  Oh be careful little tongue what you say, oh be careful little tongue what you say.  For the Father up above is looking down in love, so be careful little tongue what you say.  Oh be careful little eyes what you see.  Oh be careful little feet where you go.  Tongue, Eyes, Feet.  Ponder your path.  Don’t get distracted.  Keep control of your tongue.  Guard your heart.  Commit to focusing on wisdom and truth and goodness.  “Set your mind on things above.”  

 
Galatians 5:22-23 lists the fruit of the Spirit.  All the virtues are connected.  Love is a choice.  Joy is something we are commanded to have.  Peace, Philippians tells us, is a result of giving our anxieties to God in prayer.  Patience, kindness, goodness, faith, meekness, temperance.  Meekness has been described as power under control.  This may be what Mr. Darcy had in mind when he defended his character and his quiet nature by saying, “Where there is real superiority of mind, pride will always be under good regulation.”  While at first impression this seems like another evidence of Mr. Darcy’s arrogance, it has been suggested by those sympathetic to his character that what he was saying was a strong enough mind knew how to keep his pride – his selfish impulses – under control.  His reluctance to speak when he might be tempted to go too far is a sign of his meekness rather than of his pride. 
 
Dennis Prager is a strangely blended Jewish moralist who speaks, writes, and hosts a radio show.  Though his is by no means an absolute authority, he makes a good point by saying that happiness comes from the mind making choices over the instinct for fun or pleasure.  The mind knows better than feelings.  It can make choices based on the long-term.  Essentially he is saying that self-control brings happiness. 
 
Self-control, or temperance, is from the Greek egkrates, “strong, robust; having power over, possessed of (a thing); mastering, controlling, curbing, restraining; controlling one’s self, temperate, continent.”  Strength is active, working both on itself and on progress.  Tolkien describes a curb not only as a limit to where one can go, but as a tool for navigation: a ditch, bank, or curb would enable one to stay on a road in the dark or in a fog.  So limits restrain us, but they also get us to our destination.  Solomon warns against off-roading. 

 
Peter says to add temperance to knowledge, and patience to temperance (2 Peter 1:6).  A pastor is told to be temperate in Titus 1:8.  He is also required to be sober: “curbing one’s desires and impulses, self-controlled, temperate”  Titus 2:5 uses the same word to describe that which a young woman ought to be taught.  It is translated “discreet” in KJV.  Modesty is a consequence of discretion.  Sobriety is the opposite of drunkenness or dissipation, in which control of yourself is loosed.  Dissolution is a word meaning exactly that “cut loose”, and it leads to all sorts of sinful indulgence and decadence.  I need to be moderate. 
 
Paul depicted this virtue in 1 Corinthians 9, in the metaphor of an athlete. 

 

1 Corinthians 9:24-27, “Know ye not that they which run in a race run all,

but one receiveth the prize?

So run, that ye may obtain. 

And every man that striveth for the mastery is temperate in all things.

Now they do it to obtain a corruptible crown; but we an incorruptible. 

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 

But I keep under my body,

and bring it into subjection:

lest that by any means, when I have preached to others, I myself should be a castaway.“

 

Every man who strives for the mastery (enters the contest, contends for the prize) is temperate in all things.  Verse 27 says “I keep under my own body,” the word used here is a practice of athletes, to use their bodies roughly to make themselves tough or conditioned.  It comes from a word for the part of the face that turns into a black eye if punched.  Some Christians known as ascetics took this too far; they were so focused on abusing themselves that they forgot to do anything fruitful.  Rather, this is the same word Jesus employs in Luke 18, where He is teaching me to be diligent in prayer. 

 

Luke 18:1-8, “And he spake a parable unto them to this end,

that men ought always to pray, and not to faint; 

Saying, There was in a city a judge, which feared not God, neither regarded man: 

And there was a widow in that city; and she came unto him, saying,

Avenge me of mine adversary. 

And he would not for a while: but afterward he said within himself,

Though I fear not God, nor regard man; 

Yet because this widow troubleth me, I will avenge her,

lest by her continual coming she weary me. 

And the Lord said, Hear what the unjust judge saith. 

And shall not God avenge his own elect, which cry day and night unto him,

though he bear long with them? 

I tell you that he will avenge them speedily.

Nevertheless when the Son of man cometh,

shall he find faith on the earth?”

 

The judge was made weary (kept under, conditioned) by the widow’s persistent appeal. 
 
Back in 1 Corinthians 9, Paul also says that he brings his body under subjection, he makes a slave of it using stern discipline.  One stern discipline, an exercise in self-control and dependence on God, is fasting.  Fasting should never be about indulging my own cravings, whether sensual, for food, for the praise of men, or to soothe my conscience.  Isaiah 58, beginning in verse 3, contains God’s design for fasting. 

 

Isaiah 58:3-11, “Wherefore have we fasted, say they, and thou seest not?

wherefore have we afflicted our soul, and thou takest no knowledge?

Behold, in the day of your fast ye find pleasure,

and exact all your labours.

Behold, ye fast for strife and debate, and to smite with the fist of wickedness:

ye shall not fast as ye do this day, to make your voice to be heard on high.

Is it such a fast that I have chosen? a day for a man to afflict his soul?

is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him?

wilt thou call this a fast, and an acceptable day to the LORD?

Is not this the fast that I have chosen?

to loose the bands of wickedness,

                            to undo the heavy burdens,

                                                   and to let the oppressed go free,

                                                               and that ye break every yoke?

Is it not to deal thy bread to the hungry,

and that thou bring the poor that are cast out to thy house?

when thou seest the naked, that thou cover him;

and that thou hide not thyself from thine own flesh?

Then shall thy light break forth as the morning,

and thine health shall spring forth speedily:

and thy righteousness shall go before thee;

the glory of the LORD shall be thy rereward. T

hen shalt thou call, and the LORD shall answer;

thou shalt cry, and he shall say, Here I am.

If thou take away from the midst of thee the yoke, the putting forth of the finger,

and speaking vanity;

And if thou draw out thy soul to the hungry, and satisfy the afflicted soul;

then shall thy light rise in obscurity, and thy darkness be as the noonday:

And the LORD shall guide thee continually, and satisfy thy soul in drought,

and make fat thy bones:

and thou shalt be like a watered garden, and like a spring of water,

whose waters fail not.”

 

In a paradoxical way, while fasting is about denying one’s self, it is for the purpose of releasing bonds and weights.  Fasting is reliance on God, not only for what I don’t have, but also with what I do.  Fasting is always accompanied with prayer.  1 Peter 5:7 says to cast all your cares on Him, for He cares for you.  In the Sermon on the Mount, right after Jesus speaks on prayer, He goes into teaching on fasting.  Though food is good, or other things from which you might fast, the exercise of self-denial and sacrifice and dependence and focus on God is good.  All things are lawful, Paul writes in 1 Corinthians, but not everything is beneficial.  When I practice what is beneficial, I am stronger for the unexpected temptations when I must deny myself. 
 
I must be ready, then, by exercising self-control, to do good works.  Pray with perseverance and persistence.  Be steadfast.  Stand therefore.  Gird up the loins of your mind, and be sober, that you may be ready in and out of season to give a defense to everyone who asks you a reason for the hope that is in you.  Hope is even described in the Bible as an anchor – the image of stability and strength.  Do not be slothful, but fervent in whatever you do.  Whether you eat or drink, or whatever you do, do all to the glory of God.  
 
To God be all glory,

Lisa of Longbourn

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Plans of an Empty Man

It’s January, and the only reason I’m bringing this up is to immediately draw some relevance to your life.  In January the custom is to make at least one New Year’s resolution, something you’re intending to accomplish or change in the upcoming twelve months.  Have you ever made a resolution that was not fulfilled, through no fault of your own?  

“A man’s heart deviseth his way: but the LORD directeth his steps.” ~ Proverbs 16:9 

“There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.” ~ Proverbs 19:21 

About eight weeks ago I saw the movie Bella.   “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” ~ Proverbs 3:5-6 That day I had a list of things to do a mile long.  The theater I chose was across town, the one offering the cheapest tickets. (Even though we only broke even for gas, I like to exercise my rights as a capitalist and boycott expensive movie tickets.) By the time we got across the city, we were about ten minutes early. But being out of our neighborhood, we didn’t know where the theater was. I saw one on the left side of the street; Mom turned right.

Finally I explained I saw the sign across the street, so we made it over there. Like a theater ashamed of its existence there was no marquis. We parked and went in, but did not see Bella listed. Sighing, I asked the cashier, “There’s another theater across the street in the mall, isn’t there?”

Back in the car, we returned to the exact spot we had accidentally visited earlier, but still there was no theater in sight. You know how malls work, though; you can start anywhere and get anywhere, especially in this one, which has a shortcut through the food court. So we parked. I hurried in and analyzed the map while Mom followed. At this point the listed start time of the movie was already upon us. I found the theater on the directory and took off in the direction, hoping my recent venture into map-reading would pay off.

The whole race I was coaching myself, “God knows what He’s doing, Lisa. This is for a reason. Relax.” Finally through the mall and across a little drive, we entered the theater, bought our tickets, and were at last standing just inside the door for screen 12. And everything was pitch black. The movie was just starting. Once there was a little more light, we found our seats and heard the line, “…tell God your plans.”

Hang with me, I’m not done. About twenty minutes into the movie the entire screen went black. Small fluorescent emergency lights began to flash and a calm voice informed us that an emergency had been reported in the building; everyone should move toward the exit. Outside we moved back across the little drive.

My brother has this laugh and dance he does when life is so unbelievable. Rosalee on Win a Date with Tad Hamilton says, “Yikesabee.” I sit down and watch with a smile ready to burst into a laugh. Some people say, “You just can’t make stuff like this up.”

In the end we got free movie passes for anytime, any in the family of theaters, with no expiration date or restriction – and we got to finish our movie after a mere 15 minute intermission. I would have been fine if they carried sodas and popcorn to us on trays, but then they were already over the top on customer service.

That day God was driving home a point.  Maybe I needed to lighten up, to laugh at surprises, to recognize that He is in control and I’m not, to trust that He is in control, and to be at rest with that.  In fact, that is pretty much the way I’ve learned to live life.  I learned because the Bible teaches all those things; in fact I’d say it emphasizes the need to submit our plans to God.     

Look at the parable Jesus told in Luke 12:16-33.  Remember, it’s a story.  Pretend you’re reading what happened to your uncle last week.  What reactions do you have to the word “fool”?   

Mark Schultz wrote in a song, “I’ve dreamed my dreams; I made my plans.  But all I’ve built here is an empty man.”  The word fool, that God used in the parable, makes me think of emptiness.  The rich man was only an empty man.  Jesus called His disciples to something better.  What was it?   

How many of your decisions are made based on the concerns Jesus said to give no thought?  Do you encourage your husband, or your kids, or your friends and family to gauge their decisions by those things?  What does Jesus teach about God in this passage?  

Next time you find yourself thinking about those things, ask yourself what part of God’s character you’re doubting.  Is He unable to take care of you?  Does He love sparrows and lilies more than you?  Does He not know your needs?  Does He not want to take care of you?  Does He want you to make those decisions?  Now?   

“I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.” ~ Psalm 32:8-11  

Psalm 32:8-11 compares the kind of faith God is looking for with a life of utter dependency.  God is not expecting us to never think of the future; He wants us to make decisions.  But He wants them made by His wisdom, even when we have ideas of our own.  What is possible when we trust God?   

James brings up a twin aspect of the foolishness from which Jesus taught about faith: James talks about pride, assuming like the foolish man that we know what will happen and can control our futures.   

“Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:  Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.  For that ye ought to say, If the Lord will, we shall live, and do this, or that.  But now ye rejoice in your boastings: all such rejoicing is evil.  Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” ~ James 4:13-17  

What happens when we spend so much time planning our future?  Is there something else we should be doing?  

I don’t know about you, but I’m seeing this lesson everywhere I look.  God’s plans, not our plans.  Again and again.  Not only am I seeing the truth of this; I’m seeing the vastness of God’s plans.   

“Rejoice in the LORD, O ye righteous: for praise is comely for the upright. Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings. Sing unto him a new song; play skilfully with a loud noise. For the word of the LORD is right; and all his works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the LORD. By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake, and it was done; he commanded, and it stood fast. The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine. Our soul waiteth for the LORD: he is our help and our shield. For our heart shall rejoice in him, because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, according as we hope in thee.” ~ Psalms 33:1-22 

Also these past few weeks I’ve been reading a book on chess.  Do we have any math geniuses in the room?  Has anyone heard the legend of the chess board and the rice grains?  Does anyone know how many board positions are possible on the 64-square, 32-piece chess board?  I guessed you wouldn’t.  I’m not sure I can even read it properly, but I’m going to try.  This is from The Immortal Game p.68-70:

“It all starts out so simply: in the first move, White is limited to twenty options…  Black has the same twenty possible moves with his first response…  there ar eactually 400 possible board positions in herent in those moves.  That’s because for every one of White’s twenty moves, Black’s response can lead to twenty separate positions…

“…the total number of distinct board positions after the second complete move (two moves per player) is – you’ll have to trust the number crunchers o nthis – 71,852.  

“…After three moves each, the players have settled on one of approximately nine million possible board positions.

“Four moves each raises it to more than 315 billion…

“The total number of unique chess games is… in scientific notation, 10¹²⁰.  

“… In conversational English, it is a thousand trillion trillion trillion trillion trillion trillion trillion trillion trillion trillion games.”   

I read that passage and something struck me.  God is working on a board the size of the universe, and He has billions of pieces at any given moment.  I don’t think we have numbers to express all the possible combinations that entails.  But God knows when each sparrow falls; He has a plan for every individual.  Out of all the possibilities, there is one that will happen.  Wow.  How great is our indescribable God!   

“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” ~ Isaiah 55:8-11 

God doesn’t give us problems in which there is insufficient information to find an answer or make a decision.  He likes us to know how the world works.  One good Law of the Universe to keep in mind is in Isaiah 55:6-11.  What is the difference, according to this passage, between our thoughts/plans/ways, and God’s?  I would say the difference is that God’s plans always happen.   

Jeremiah 29:11 was preached originally to the Israelites.  What does it tell us about God’s plans?  “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” ~ Jeremiah 29:11  

Is God out to get us?   

We all remember Romans 8:28, that all things will work together for good to them that love God and are called according to His purpose.  Again: God works things out.  God wants good.  God called us.  God will accomplish His purposes.  When God makes a resolution, it cannot fail to be kept.   

So how should we live?  Luke and James warn us against worrying about and planning over our futures.  Psalms forbids us from being like animals, which are so dumb that they need to be dragged wherever their master wants them to go.  There must be another way to live.  All of the books mentioned it.   

“Commit thy works unto the LORD, and thy thoughts shall be established.”  ~ Proverbs 16:3 

John records Jesus’ words to Nicodemus about this different sort of life.  Chapter 3 verse 8 says, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.”   

2 Corinthians 5 is not alone when it commands Christians to walk by faith.   

“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:  (For we walk by faith, not by sight)  We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.  Wherefore we labour, that, whether present or absent, we may be accepted of him.” ~ 2 Corinthians 5:6-9  

What is the motivating factor of the life Paul describes?  Where does a Christian’s confidence come from, if he never knows where he is going (as in John 3)?  Did Paul plan to live his life walking by faith?  What did Paul plan as a young man?   

What did you plan?   

By the end of Paul’s life, he had discipled successors, spread the gospel, led churches, written part of the Bible, and stood before kings.  How did Paul get from what he planned to those things?   

When Paul was saved after his encounter with Jesus on the road to Damascus, did he understand: we walk by faith, not by sight (2 Corinthians), or God works all things together for good (Romans), or God shall supply all your need (Philippians)?  

Philippians, perhaps one of Paul’s most personal and mature letters, contains Paul’s confessions that he learned.  (Philippians 4:11) He didn’t hit perfection and run on through life without any problems.  But he pressed forward.  (Philippians 3:12-13)  He learned in whatever state he was, to be content.  And because he knew who God was, and believed those things, Paul could rejoice.   

How has God taught you to walk by faith?   

Are you empty?   

I am overwhelmed by the possibilities for my life, for one piece, and the implications for those around me.  No wonder people go crazy.  No wonder humans end their own lives, especially if they don’t acknowledge that God is directing this world.  A philosopher once said, “Two possibilities exist: either we are alone in the universe, or we are not.  Both are equally terrifying.”  The terrifying God of power and wrath and holiness relates to us in grace proportional to His awesome understanding and might.  He is a God worth trusting in a life that cannot be peacefully lived any other way.  

To God be all glory,

Lisa of Longbourn

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