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Posts Tagged ‘prayer’

Response to Dr. Wayne Grudem’s Endorsement of Donald Trump, July 2016

A missionary I know, Cal Zastrow, said, “If the primary goal of voting is winning, instead of being a faithful witness for Christ, then all kinds of evil grows.” I believe that as Christians, more than being patriotic to our nation, we are called to be faithful ambassadors of the Kingdom of God, and to further that kingdom.  We do this, in part, through involvement in earthly matters like grocery shopping, like changing diapers, like giving food to the poor, and like voting.

This week, respected theologian Wayne Grudem endorsed Donald Trump for president in an article, “Why Voting for Donald Trump is a Morally Good Choice”.  A friend shared the article on Facebook.  I admit that I was shocked at how much I disagree with such an influential evangelical Christian.  I was overwhelmed by how many things seemed 1) unsubstantiated; 2) rational leaps; and most grievingly, 3) misinterpretations of Scripture.  There were other things that may be qualified as more differences of opinion. These do not surprise me; I am used to being in a minority in what I believe about how government should function.  For a brief discussion of these things, see Footnote [1].

The first category of concern, things that seem to me to be unsubstantiated, mostly fall into three subsections.  They are either wild speculations or what I believe to be delusions of fear.  Most of these have to do with the future.  The third subsection is ignoring relevant truths.

The treatment of third parties at least excludes some truth: the truth of why our political system allows third parties; the truth of what some third party candidates (with far more demonstrable integrity and intelligence than Trump or Hillary) have said they will do as president[2],[3]; the truth of history, that parties have fallen and risen[4], including the Republican Party which was a new, third party when Lincoln was elected president[5]; the truth that the reason we don’t presently see third parties as viable is because we have consistently refused to vote for third party candidates who better represent us; and the truth that votes for third parties have impacts on future elections.

This year’s election is not an unusual opportunity.  Every year there is an evil candidate, or rather many evil candidates (for many third parties put forward evil candidates), which we the people have an opportunity of defeating.  Sort of:  I can try to persuade you to help me to defeat evil.  I can pray.  And I can vote.  It may not actually be within my power to defeat the Democrat or any other candidate.

Grudem believes that Trump sincerely wants what is best for America.  I am not in a position to say that this is false.  I don’t have evidence that Trump is plotting the demise of the United States.  I get a different impression, though, that Trump actually wants to further his own interests and to build his own ego.  I am wondering what evidence Dr. Grudem has for his belief in Trump’s motives.

Will the election be close?  (If he didn’t believe the election will be close, would the arguments in his article be the same?)  We’re three months from Election Day.  Polls of the popular vote, even when factoring in the Libertarian and Green Party candidates, show Hillary Clinton neck and neck with Donald Trump[6].  But elections in the United States are not decided by the popular vote.  They are decided by electors in each state.  News outlets[7],[8], analyzing polling data and voting patterns in previous cycles, have Hillary in the lead by about 50 electoral votes likely to go to her.  Estimates have her with around 200, Trump with around 150, and around 180 votes from a number of states too close to guess.  But if you look at the breakdown of how strong each candidate is in the votes analysts think they are likely to get, you can see that Hillary has far more votes in the “almost certain” and “very likely” categories, whereas about half of Trump’s fall into the “leans towards” Trump description.  If third party campaigns are somewhat successful, as many Republicans fear, more of the independent voters will go to the Libertarian or other conservative parties than would be persuaded to vote Republican, and Hillary’s lead could be even bigger.

Given the extent of the criminal behavior already documented on Hillary Clinton, without producing prosecution or sufficient public outrage[9], it is very unlikely that “additional shocking email disclosures” would have any new effect.  Obama has endorsed her[10] and has nothing to lose (except before God) from standing behind her and abstaining from prosecution.

The article gives a description of liberalism, “pro-abortion, pro-gender-confusion, anti-religious liberty, tax-and-spend, big government…”  The author applies it to Clinton and Obama, but the definition can just as honestly be applied to Trump[11]Therefore, we will not defeat “that kind of liberalism” by voting for Trump.  He is that kind of liberal.  He may practice it to a different degree, but the essence is the same.

The judicial supremacy described in this article may be a dominant theory, but it is not true, constitutionally speaking.  We should hold judges accountable for the subversion they commit by usurping the rule of law (the US Constitution) and exceeding their jurisdiction.  Impeachment could moderate their extremism.  And it could remove actual vigilante judges from office.  Then the activism wouldn’t be locked-in.  States and presidents, especially, are obligated to obey the supreme law of the land, the United States Constitution, and there is an argument to be made for states and executives to defy broad applications of specific decisions by the courts.  That is, Obergefell, for example, wouldn’t have to apply to any actual laws (court rulings are not laws) or states or cities or policies that were not included in the original case being brought.  This is the position that Alabama Justice Roy Moore seems to be most recently in trouble for[12].  There are also third party presidential candidates[13], [14] in the current election who agree with at least some of these answers to the Supreme Court argument, and would be willing to act accordingly.  I do appreciate Grudem bringing these problems to light, even if I disagree with his submit-to-the-corrupt-system solution.

Grudem mentions several close votes on the Supreme Court over the past 30 years, such as the Partial-Birth Abortion Act[15] and Hobby Lobby’s conscience and religious freedom case against being forced by Obamacare to pay for employees’ abortifacient contraceptives.  Some of these have gone in ways we agree with, submitting to the clear language of the Constitution and upholding liberty.  Many significant others have not.  Republican-appointed judges have a long history of assenting to egregious Supreme Court decisions.  Four of five Supreme Court justices giving us the decision in Utah v. Strieff[16], weakening the 4th Amendment to the US Constitution’s protections against unreasonable searches[17], were Republican-appointed[18].  Republican justices have given us Roe v. Wade[19], upheld Obamacare[20], and decided Obergefell[21] (attempting to mandate homosexual marriage).

I don’t see how a “right to abortion” could be found in the Equal Protection Clause of the United States Constitution, nor how it would be substantially different from the Supreme Court rulings already dominating our political climate.  Groups seeking to end abortion are seeking to have Roe v. Wade overturned.  Some are doing this, not by increasing laws that would regulate abortion[16], but by using the wording of the Constitution, including the Equal Protection Clause.  These laws include so-called “Personhood” legislation[22] and the “Sanctity of Life Act”[23].  With an unaccountable judiciary, the court is likely to strike such laws down.  They are, perhaps, slightly more likely to “with one decision” remove all abortion-regulating laws from our country, as Dr. Grudem fears.  I don’t see how a more liberal court would be much more likely to do this than the court we already have, or the one we had when Roe was decided.

In the history of our country, few significant Supreme Court decisions have been overturned by that court[24].  Fashions have shifted.  The Constitution has been amended.  Wars have been fought.  These have affected the application of some rulings.  Christians want Roe v. Wade to be overturned.  We want justices who uphold justice and the rule of law.  Republicans have not given us such radically righteous justices.  It is an extremely unlikely hope that Donald Trump (who is more liberal than previous Republican presidents) would appoint enough justices who would oppose the trend of popular opinion (our country is more liberal than ever) on abortion, and overturn Roe v. Wade.  I cannot find such a wild speculation to be even a considerable justification for voting for a man who disregards morality (unashamed adultery[25], owning a strip club[26], lying[11], essentially stealing[11]) and justice and the rule of law (promotion of unconstitutional laws, executive orders[27], and policies) himself.

At multiple points, Dr. Grudem indicates that he is a proponent of state-regulation of things like marriage and abortion.  On both of these issues I believe he is wrong.  Under the United States Constitution, Article IV: Section 1[28], separate states must honor the laws of other states.  If Massachusetts “marries” same-sex partners, then Connecticut is obligated to consider the couple married if they visit or even relocate there.  Thus marriage ought not to be excluded from the jurisdiction of the federal government.  Regarding abortion, the Constitution requires[29], “nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”  Thus the federal government also has a responsibility to enforce this part of the Constitution, taking only an oversight role if the states are in compliance.  States allowing abortion are not in compliance.  The solution to the immoral and unjust status of our laws is not just to have Supreme Court decisions return authority to the states.  We have a bigger problem.

Many of the threats to our religious liberty are not coming from courts, but from private businesses or from other branches of government.  Trump, if he were to be elected as our executive, is sympathetic to the homosexual agenda[30], at least, and would no doubt be influenced by that perspective when “executing” his office.  That is, we wouldn’t need a liberal Supreme Court to infringe our rights; the president (whose power via executive order has gone basically unchallenged for decades) would be committing the very trespasses we’re afraid of the court for.

Even if I prove so wrong, and Trump is electable, and Trump does nominate an honest and wise and selfless judge, and the judge passes the scrutiny of the Senate to have the appointment confirmed, and if the court can hear and rule on cases in such a way as to reign in the courts – we will still have the problem of a lazy, impotent Congress and a largely-unchecked executive branch (the latter of which would likely be exacerbated by a Trump presidency as by a Clinton one – Trump has promised to use executive orders to accomplish his will[27]).

While the argument that historically, politicians have not “gone back on most of what [they have] promised to do, especially on issues that are crucially important in the election,” might be accurate (and I have doubts even about this), it would be hard to apply to Donald Trump for two reasons.  The first is that he is demonstrably a liar[11].  And the second is that he has, in this one campaign, made many contradictory “promises” about what he will do.  It actually seems incredibly gullible to let a politician take many possible positions that could appeal to different constituencies, and to assume the one he’ll actually faithfully come through on is the position that you prefer.

Since the article focuses on the issue of the Supreme Court, let me here briefly address the things that Trump has said about the court during this presidential campaign.  Early on, Trump suggested that his sister would make a “phenomenal” appointment to the Supreme Court.  She’s already a federal judge, and she’s not a conservative[31].  Afterward, he said he was joking[32].  Then, he said he would release a list of 5-10 names of potential Supreme Court appointees, and guarantee that, if president, he would pick from that list[33].  Then he released a list of 11 names[34].  Within days of publishing this heralded list, he said he was not guaranteeing that he would appoint a judge from the list[35].  There is also the chance that he would attempt to appoint one, and then back down at the least resistance from the Senate, and appoint someone else.

Trump has also taken confusing positions on Israel.  Dr. Grudem says that Trump has promised to vigorously defend Israel.  In this same campaign, he has also said that he will remain neutral[36] on Israel’s dispute with Palestine.  But a top advisor has also said that Trump might be against a two-state solution[37].  On the other hand, and in contradiction to the fearful portrayal of “facts” that Grudem’s article gives, we have decades of speeches and actions by Hillary[38],[39] that, even if we don’t fully trust or agree with them, distance her from Obama’s snubbing of Israel.  Grudem’s only evidence that Hillary would be worse than Donald on Israel is that Hillary worked for and is of the same political party as Obama.  She is, however, also married to President Bill Clinton, of the same party, whose treatment of Israel[40],[41] was very different from Obama’s[42].

My second concern was about Wayne Grudem’s reasoning.  If he has a way of connecting principles to his applications, he is not including them in the article.  He asserts that it is OK to vote for someone bad (he calls them “flawed”) because he will do more good for the nation than his opponent.  But he doesn’t justify why he believes this is OK.  This is pragmatism.  I am not opposed to we humans evaluating the world in order to figure out what would be most effective – so long as, in the flow-chart of decision-making, we consider those things after we have determined if we could do them without committing an unrighteous act.  A good end does not make the “means” moral.

Grudem believes Trump will do the most good for the nation.  Some of this is founded in conservative policies.  Some is founded in speculation (particularly on the power and goodness of the Supreme Court under Trump).  Some is based on subjective consideration of some things as more important than others.  That is, if Trump is too busy doing harm to this nation to do it the good that his supporters hope, this reasoning might turn out to be inaccurate.  I see potential, especially in foreign relations, for Trump to do great harm to our country, including getting us into wars resulting in American casualties.  And in this one area, I believe that he may be likely to get us into bigger wars than Clinton would.  There are also the more abstract ideas of the good or harm of having such a man as Trump represent conservatives and Christians in this country.  What does that mean for the future of the Church here?  What about the future of the Republican Party?  What influence are conservatives and Christians left when we have demonstrated that we are willing to compromise – or worse, been led to justify the wickedness we are endorsing?

I am just as horrified that a vote may help Trump as I am that a vote may help Clinton.  This whole line of reasoning, that a vote for a third party is actually helping the slightly-leading candidate, has redefined what a vote[43] means.  A vote, to my mind, ought to be viewed as a contribution to collectively making a choice.  Like every choice, one choice excludes another.  If I say that my favorite flavor is chocolate, then I am automatically stating that vanilla and strawberry are not my favorites.  A vote is an endorsement, approval, help.  I am helping whom I vote for.  And there will be all sorts of indirect consequences for what I choose.

Some sure indirect consequences of Christians not voting either Trump or Clinton are: Republicans will receive less votes than they believed themselves entitled to.  The influence of third parties will be increased for the future.  Speculating now, Republicans in the future may feel less confident that the liberal candidates they’ve been putting forward are electable.  They may begin to reform, to shift to the more conservative end.  Or the system might be too corrupt already.  The powers behind the GOP may be too ideologically against justice, righteousness, the Constitution, economic liberty, and limited government to nominate conservative candidates, even if it might help the Republicans to gain power.  In which case, enter speculation category number two: third parties.  If lesser parties collectively get more attention and votes this election cycle, it strengthens the chances of any third party to gain momentum for the future.  If one third party gets a lot more attention and votes, it makes that one all the more powerful for future elections.  There are federal laws that give campaign money[44] to political parties based on if they reached a certain threshold of the popular vote in the previous election cycle.  There are state laws that grant ballot access based on thresholds of votes in that state[45].  (In Colorado[46], I’m not sure if votes for president apply.  The legal language is confusing to me.)  There is market pressure for websites and television and radio to give attention to things their audiences care about.  And votes indicate that we care.  The whole election paradigm in the United States could be shifting. 

Grudem suggests that we should see Trump’s vice presidential pick as an indicator of the trend of his policy shifts.  Trump is, the author says, moving towards the conservative.  While it is possible for a politician’s choice for vice president to reflect one’s values, in a man famed for “closing the deal”, I have a different hypothesis: that he picked someone who would appeal to a demographic that Trump hadn’t secured by his own personality and variously-contradicting policies.  Maybe he picked Pence to lure conservative Republicans to vote for Trump.  This would also be a tactic seemingly consistent with those of past presidential candidates.

The third point I raised is – coming from a theologian, seminary professor, and author of a much-used systematic theology – by far the most concerning.  This is his use of Scripture in his argument.  I am certainly interested in learning how the Bible applies to the decisions that we make in this life.  So I am not objecting to a Christian leader making a statement about politics, or bringing the Bible into it.  Rather, I am concerned by the hermeneutics he uses.

The first, general subject of biblical relevance is whether we can classify such a man as Donald Trump as “evil” or “wicked”, or if we should just remind ourselves that “nobody’s perfect” and consider him “flawed”, but decent as statesmen go.  I will agree with Wayne Grudem when he says that Trump is flawed.  I probably see more flaws than Dr. Grudem does, given the differences I have with him on policy issues.  And I agree with Dr. Grudem’s list of character flaws in Donald Trump.  I have some to add, as well[11]He is a liar and an adulterer.  He has, under cover of law (eminent domain for private use and intentional bankruptcy), stolen for his own gain.  For such things the wrath of God is coming on the sons of disobedience[47], and we are commanded to have nothing to do with these things[48].

I’m sure, like every evil dictator in history, that Trump has his good points.  The Bible acknowledges that no one is righteous[49].  We have all fallen short[50]But the Bible also categorizes people into righteous[51] and wicked[52], and warns against associating with the wicked.  I especially commend to you the Proverbs[53] for a study of which type of people fall into which category.

Christians have been cleansed from the unfruitful works of darkness, and are therefore not classified as evil.  Trump, by his own testimony[54], has not repented, has not sought God’s forgiveness.  He has not been made clean by Jesus’ blood.  So, he remains where his enumerated sins have put him, in the category of an evil man.

The Bible records what Moses’ father-in-law advised the Israelites about what kind of men to appoint to their government: “Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness….” – Exodus 18:21[55]  Wayne Grudem does not mention this verse when he declares that despite the wicked character of Trump, voting for him is a morally good choice.  Instead, he uses a passage from Jeremiah[56], about the Israelites seeking the welfare of the nation in which they are exiled.  He then goes on to expound what he believes is meant by “welfare”: that which is most likely to bring the best results.  And from there, he says that to vote for anyone who doesn’t have the best chance of beating evil and liberal and full of bad-policies Hillary is disobeying this instruction.  He claims that this command to Israel is to give us the “overriding question” we must ask ourselves when voting.  I wonder why the overriding question does not come from Exodus 18:21 that I quoted above, or Proverbs, or Romans[57]?

Perhaps the verse could be better interpreted as exhorting the Israelites to pray or warning the Jews against insurrection?  Something like Timothy’s exhortation[58] for Christians to “pray for… all who are in authority, so that we may lead a quiet and peaceable life in all godliness and reverence”?

How would we actually foretell what will be “most likely to bring the best results”?  It is far less arrogant to decide things based on truth and what is morally good in itself – and maybe on direction straight from God – than to weigh out pros and cons of policies and possibilities and contingencies.  Which items hold more weight as we’re weighing?  National security?  Jobs and taxes?  Civil rights? Abortion?  Marriage? Education?  Good Christians can argue all day long on which should be weightier.  But when we vote for president, I contend that is not what we are being asked to do.  We are being asked to choose a leader (specifically one who will carry out the laws in existence, including the Constitution, to command our military in time of war, and to be the head of our foreign relations).  And a nation is blessed when the ruler is righteous[59].

Which brings up an interesting point.  What about God’s blessing?  What about God’s power to deliver and guide and reform?  If we’re being pragmatic about what is possible from a human standpoint, the way our government is in the habit of functioning (not even trying to exert ourselves to reign it in towards how it should, under the Constitution, be functioning) – then we’re leaving out part of the picture.  Is God more likely to do good to a people who choose evil individuals for rulers?  Or is God able to do much good with our faithful choices?  If a remnant of Christians abides by its conscience and votes for actually good, actually qualified candidates – don’t you think God is more likely to show our whole nation mercy for our sakes? 

Next, Wayne Grudem says that defeating Hillary would be a good thing to do, and that since supporting Trump is a way to do that, it is a good thing to do.  According to James 4:17[60], he says, if we know a good thing to do and don’t do it, we’re sinning.  But what is the intended application of the verse?  It is good to do my dishes.  It is good to do my friend’s dishes.  It is good to be a sidewalk counselor outside abortion clinics.  It is good to perform ultrasounds at a pregnancy center.  It is good to pray.  It is good to write books.  It is good to preach the gospel.  It is good to teach doctrine.  It is good to rest.  It is good to feast.  It is good to fast.  We cannot possibly do every good thing, all at once.  Is defeating the Democrats the only good thing to do?  In a given situation, we need to discern the good thing that God wants us to do.  If we don’t do the good thing that God wants us to do, more so if we know what it is, it is sin.

But, as we’re discerning about the “right thing to do”, let’s take into consideration this other Scripture: “And why not do evil that good may come?–as some people slanderously charge us with saying. Their condemnation is just.” – Romans 3:8[61]  So even if some good things could possibly result from our choices, the end does not justify the means.  We have to figure out if the choice itself is evil or good.

There is a quote going around, attributed to C.H. Spurgeon, “Of two evils, choose neither.”  To some Christians, what seems best to them is to not vote at all in this presidential election.  Wayne Grudem believes this is also sin, citing Obadiah 1:11.  The verse he quotes could be taken to mean that the Edomites did nothing at all, if it weren’t for the context[62], which describes them cheering for evil and aiding those who were attacking Israel.  Cross reference to Psalm 137:7[63].

I don’t believe that abstaining from voting is inherently wrong.  There are some times in the Bible where abstaining from something “good” is advised.  Take, for example, Ecclesiastes 5:5: “It is better that you should not vow than that you should vow and not pay.” Or, “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” – James 3:1 Or, “The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can receive this saying, but only those to whom it is given.” – Matthew 19:10-11  Or, “And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.”” – Judges 7:7 Or, “The LORD will fight for you, and you have only to be silent.”” – Exodus 14:14

So the questions we need to ask are: Has God given us the obligation to vote? Are we responsible for the outcome of the election even if we chose a morally acceptable but arguably less strategic vote?  Is it wrong to choose an evil person as our ruler? 

I would exhort everyone, especially Christians, to do all things out of faith and not out of fear.  Or, at least, that we would fear God alone.  Fearing Him, may we be diligent to find out the truth, to seek His perspective on these matters, and follow His will for us personally.

Update, October 9, 2016: Wayne Grudem removed his endorsement and published this apology, in light of recent revelations about Trump’s previous moral corruption: Trump’s Moral Character and the Election.

Footnotes:

[1] I disagreed with some of Grudem’s approvals of Trump’s policies and what he considers “most likely”.  Below I mention some.

Lower taxes are good.  They do not in themselves constitute a more just or more limited government.  In fact, if unaccompanied by a budget a fraction the size of what it has been, lower taxes will only mean more borrowing, which is a hidden tax on the future[i].  It is also debatable whether graduated tax rates are just[ii].

I am not convinced that Trump would be good at diplomacy[iii],[iv],[v],[vi],[vii].  He may be convinced that he will not be manipulated, deceived, or out-strategized by Russia, Mexico, or Middle-Eastern nations, but I am not.  Trump’s “tough guy” persona may be useful in standing up to bullies, or it may make our international representative into a bully himself.  He has said that he would be in favor of having our military “go after the families of terrorists”[viii],[ix], and to, when fighting them, match the level of violence terrorists and ISIS use[x].  Victory at the cost of virtue is an unacceptable goal for me to support.  I am also concerned that it would not be so easy to win a war (without making many more enemies globally) as Trump seems to think.

My personal belief is that Hillary is rather smart, and rather interested in maintaining whatever power she can get her hands on.  Therefore, I think that she is actually less likely than Trump to get us into a big war or to alienate our allies.  (And if she does, she’ll probably do it behind the scenes where no one will be able to verify it was her doing it.)

Both Trump and Hillary have taken contradictory positions on fracking during this campaign, which perhaps could be characterized at this time by saying that they believe in local decision-making about fracking[xi].  I would find it impossible, without prophetic revelation, to determine what each candidate will actually do for or against this energy issue.

Trump’s words about health insurance have not always sounded like they are entirely free-market solutions, even during this campaign season[xii].  Like many Republicans this year, he does support repealing – and replacing – Obamacare, apparently with a mixture of free market solutions and with some sort of forced “safety net” for the poorer people.  Does this mean retaining an expansion of Medicaid?  Something else?  I believe there is a substantial difference between Hillary Clinton’s intentions for the health care industry, and that of Donald Trump.  But it may be a difference of degree only.  There are manifold problems with Obamacare.  One of them is the individual mandate, what I still believe to be an unconstitutional imposition on our liberties (whatever the Supreme Court says about the penalty being a tax).  The second is that the government funding for these programs is unconstitutional.  They have no enumerated jurisdiction to be spending money on a private citizen’s health care.  Trump’s plan would, presumably, deal with only one of these objections (the individual mandate). 

From what I have read and heard, there seems to be some debate about whether Trump owes his so-called business success to his own abilities[xiii] to “solve problems and get things done.”  Commentators have pointed out that Trump started with a substantial sum of money inherited from his father.  They say that his fortune, if invested in mutual funds back in 1982, and left there, accruing, would be twice what he claims to have made it today through business acumen[xiv].  They mention that more than one of his business ventures has gone bankrupt.  Some of them bring up his wielding of eminent domain for personal gain (abetted by corrupt politicians)[xv]; his use of bankruptcy (not paying bills) to pass off the risk of his investments to those providing the actual goods and services[xvi]; and that he is defendant in a lawsuit for fraud[xvii] in the case of Trump University.  There is even some question as to whether Trump is as wealthy as he claims.  All of these things cast doubt on the prudence of employing Trump to use his reputed problem-solving skills to tackle the big, nuanced problems the United States is facing.

[i] Mises Institute, “Tax Cuts Without Spending Cuts Are Pointless” https://mises.org/blog/tax-cuts-without-spending-cuts-are-pointless

[ii] Capitalism.org, “What About a Progressive Tax?” http://capitalism.org/taxation/what-about-the-fair-tax/

[iii] The New York Times, “Transcript: Donald Trump on Nato, Turkey’s Coup Attempt and the World” http://www.nytimes.com/2016/07/22/us/politics/donald-trump-foreign-policy-interview.html?_r=0

[iv] Talking Points Memo, “How Donald Trump Is Already Doing a World of Damage Abroad” http://talkingpointsmemo.com/dc/no-election-necessary-trump-already-doing-damage-abroad

[v] The Boston Globe, “The Day Trump Trashed US Diplomacy” https://www.bostonglobe.com/opinion/2016/07/21/the-day-trump-trashed-diplomacy/gXunS1AcEhkSKGdpiErVvL/story.html

[vi] War on the Rocks, “Open Letter on Donald Trump from GOP National Security Leaders” http://warontherocks.com/2016/03/open-letter-on-donald-trump-from-gop-national-security-leaders/

[vii] The Chicago Tribune, “Column: On Foreign Policy, Hillary Clinton is Bad. Trump is Worse.” http://www.chicagotribune.com/news/opinion/chapman/ct-hillary-clinton-foreign-policy-trump-perspec-0605-md-20160603-column.html

[viii] CNN, “Donald Trump on Terrorists: ‘Take Out their Families’ ” http://www.cnn.com/2015/12/02/politics/donald-trump-terrorists-families/

[ix] The video clip here is important. Mediaite, “Trump: The Military Would Not Refuse My Orders Even If They Consider them Illegal” http://www.mediaite.com/tv/trump-the-military-would-not-refuse-my-orders-even-if-they-consider-them-illegal/

[x] YouTube CNN, “Donald Trump Anderson Cooper CNN Interview (part 3)” https://www.youtube.com/watch?v=d5NGbI3snZg

[xi] OilPrice.com, “Is Trump Flip-Flopping on Fracking?” http://oilprice.com/Latest-Energy-News/World-News/Is-Trump-Flip-Flopping-On-Fracking4276.html

[xii] Originally compiled and published on Facebook January 2016, this is my own research on “Donald Trump’s Similarities to Democrats”.  It is a list of sources about various positions Trump has taken, with a section of sources also demonstrating that he is a liar.  https://www.facebook.com/notes/lisa-cress/donald-trumps-similarities-to-democrats/10153386583390954

[xiii] Alternet, “Exposing How Donald Trump Really Made His Furtune: Inheritance from Dad and the Government’s Protection Mostly Did the Trick” http://www.alternet.org/story/156234/exposing_how_donald_trump_really_made_his_fortune%3A_inheritance_from_dad_and_the_government’s_protection_mostly_did_the_trick

[xiv] Money Talks News, “Trump Worth $10 Billion Less Than If He’d Simply Invested in Index Funds” http://www.moneytalksnews.com/why-youre-probably-better-investing-than-donald-trump/

[xv] National Review, “Trump and Eminent Domain” http://www.nationalreview.com/article/431005/trump-eminent-domain

[xvi] Forbes, “Fourth Time’s a Charm: How Donald Trump Made Bankruptcy Work for Him” http://www.forbes.com/sites/clareoconnor/2011/04/29/fourth-times-a-charm-how-donald-trump-made-bankruptcy-work-for-him/#3fae39ec6f7a

[xvii] The New Yorker, “Trump University: It’s Worse Than You Think” http://www.newyorker.com/news/john-cassidy/trump-university-its-worse-than-you-think

[2] Tom Hoefling for President 2016, “Platform” http://www.tomhoefling.com/platform.html

[3] Darrell Castle for President 2016, Constitution Party, issues page http://castle2016.com/issues/

[4] Wikipedia, “Political Parties in the United States”, history and early political parties section https://en.wikipedia.org/wiki/Political_parties_in_the_United_States#History_and_early_political_parties

[5] Great American History, “How Lincoln Won the 1860 Republican Nomination” http://www.greatamericanhistory.net/nomination.htm

[6] Real Clear Politics, Polls, “Election 2016 Presidential Polls”  http://www.realclearpolitics.com/epolls/latest_polls/president/

[7] Real Clear Politics, Polls, “Battle for White House” http://www.realclearpolitics.com/epolls/2016/president/2016_elections_electoral_college_map.html

[8] 270 to Win, “2016 Election: Clinton vs. Trump”  http://www.270towin.com/maps/clinton-trump-electoral-map

[9] Huffington Post, “5 Reasons the Comey Hearing was the Worst Education in Criminal Justice the American Public has Ever Had” http://www.huffingtonpost.com/entry/5-reasons-the-comey-hearing-was-the-worst-education_us_577ee999e4b05b4c02fbdcd5

[10] Politico, “President Obama Endorses Hillary Clinton” http://www.politico.com/story/2016/06/president-obama-endorses-hillary-clinton-224130

[11] Originally compiled and published on Facebook January 2016, this is my own research on “Donald Trump’s Similarities to Democrats”.  It is a list of sources about various positions Trump has taken, with a section of sources also demonstrating that he is a liar.  https://www.facebook.com/notes/lisa-cress/donald-trumps-similarities-to-democrats/10153386583390954

[12] Liberty Counsel Connect, “Chief Justice Roy Moore Counters Politically Motivated Complaints on Marriage” http://libertycounsel.com/chief-justice-roy-moore-counters-politically-motivated-complaints-on-marriage/

[13] Tom Hoefling for President 2016, “Tom Hoefling: Judges, and politicians, behaving badly” http://www.tomhoefling.com/home/tom-hoefling-judges-and-politicians-behaving-badly

[14] The Castle Report, “Original Intent” http://www.castlereport.us/original-intent-2/

[15] Some people who oppose abortion also oppose these incremental or compromise regulations.  Some of these people believe all regulations are wrong or counterproductive[a], while others only oppose language in laws that implies that if you follow the regulations, “then you can kill the baby”[b].

[a] Abolish Human Abortion, position paper on “immediatism” http://abolishhumanabortion.com/immediatism/

[b] American Right to Life, position paper on abortion regulations http://americanrtl.org/abortion-regulations

[16] The Washington Post, “Supreme Court construes the exclusionary rule narrowly in Utah v. Strieffhttps://www.washingtonpost.com/news/volokh-conspiracy/wp/2016/06/21/supreme-court-construes-the-exclusionary-rule-narrowly-in-utah-v-strieff/

[17] Cornell University Law School, Legal Information Institute, “U.S. Constitution: Fourth Amendment” https://www.law.cornell.edu/constitution/fourth_amendment

[18] A 5-3 decision, given in October 2015 by Justices Thomas, Roberts, Kennedy, Alito (these four were appointed by Republicans), and Breyer (appointed by a Democrat). Supreme Court of the United States Blog, “Utah v. Strieffhttp://www.scotusblog.com/case-files/cases/utah-v-strieff/

[19] Ironton Tribune, “Republican Nominees have Upheld Roe v. Wadehttp://www.irontontribune.com/2008/09/30/republican-nominees-have-upheld-roe-v-wade/

[20] The Patient Protection and Affordable Care Act was upheld 5-4, with Chief Justice Roberts being the only Republican-appointed Justice to vote in favor.  The National Law Review, “Analysis: U.S. Supreme Court Upholds the Affordable Care Act: Roberts Rules?” http://www.natlawreview.com/article/analysis-us-supreme-court-upholds-affordable-care-act-roberts-rules

[21] Obergefell v. Hodges was another 5-4 decision by the Supreme Court in 2015, all 4 Democrat-appointed judges voting in favor, and Republican-appointed Justice Kennedy joining them.  Wikipedia, “Obergefell v. Hodges” https://en.wikipedia.org/wiki/Obergefell_v._Hodges

[22] Personhood, Education page, “A Right to Life” section http://www.personhood.com/education

[23] Legislators who support the Sanctity of Human Life Act reintroduce it frequently.  Here is 2015’s bill.  Congress.gov “H.R. 426 – Sanctity of Human Life Act” https://www.congress.gov/bill/114th-congress/house-bill/426

[24] Wikipedia, “List of overruled United States Supreme Court decisions” https://en.wikipedia.org/wiki/List_of_overruled_United_States_Supreme_Court_decisions

[25] The Washington Post, “GOP Senator Calls Out Donald Trump’s ‘Many Affairs’ in Lengthy Tweetstorm” https://www.washingtonpost.com/news/the-fix/wp/2016/01/25/gop-senator-calls-out-donald-trumps-affair-in-lengthy-tweetstorm/

[26] Life Site News, “ ‘Anyone But Donald Trump’: Here’s His Record on Life, Marriage, and Religious Liberty” https://www.lifesitenews.com/news/anyone-but-donald-trump-heres-his-record-on-life-marriage-and-religious-lib

[27] Bloomberg, “Trump Embraces Executive Orders to Avoid Congressional Gridlock” http://www.bloomberg.com/politics/articles/2016-06-27/trump-eyes-executive-orders-to-sidestep-congressional-gridlock

[28] Cornell University Law School, Legal Information Institute, “U.S. Constitution, Article IV, Section 1.” https://www.law.cornell.edu/constitution/articleiv

[29] Cornell University Law School, Legal Information Institute, “U.S. Constitution, 14th Amendment” https://www.law.cornell.edu/constitution/amendmentxiv

[30] PBS NewsHour, “Donald Trump May Support Gay Rights, but Does the Republican Party?” http://www.pbs.org/newshour/rundown/donald-trump-may-support-gay-rights-republican-party/

[31] National Review, “Trump Praises His Sister, a Pro-Abortion Extremist Judge” http://www.nationalreview.com/corner/423196/trump-praises-his-sister-pro-abortion-extremist-judge-ramesh-ponnuru

[32] The New York Times, “Trump Says He Was Kidding in Suggesting His Sister for the Court” http://www.nytimes.com/live/supreme-court-justice-antonin-scalia-dies-at-79/trump-says-he-was-kidding-when-he-suggested-his-sister-for-the-court/

[33] Fox News, “Trump Says He’ll Release List of Potential Supreme Court Justices” http://www.foxnews.com/politics/2016/03/21/trump-says-hell-release-list-potential-supreme-court-justices.html

[34] Politico, “Trump Unveils 11 Potential Supreme Court Nominees” http://www.politico.com/story/2016/05/trumps-supreme-court-nominees-223331

[35] The Washington Examiner, “Trump Might Not Stick to Supreme Court Nominees on His List” http://www.washingtonexaminer.com/trump-might-not-stick-to-supreme-court-nominees-on-his-list/article/2591733

[36] Commentary Magazine, “Is Trump Really Pro-Israel?” https://www.commentarymagazine.com/politics-ideas/campaigns-elections/trump-really-pro-israel/

[37] The Jerusalem Post, “Top Trump Advisor to ‘Post’: Settlement Annexation  Legitimate If PA Continues to Avoid Real Peace” http://www.jpost.com/US-Elections/Top-Trump-advisor-to-Post-Settlement-annexation-legitimate-if-PA-continues-to-avoid-real-peace-460856

[38] The Intercept, “Hillary Clinton Wasn’t Always This One-Sided on Israel” https://theintercept.com/2016/05/17/hillary-clinton-wasnt-always-this-one-sided-on-israel/

[39] Truth Out, “What We Can Expect From  Hillary Clinton on Israel/Palestine http://www.truth-out.org/news/item/33868-what-we-can-expect-from-hillary-clinton-on-israel-palestine

[40] It is very difficult to find somewhat neutral historical summaries of the Bill Clinton administration’s relationship with Israel.  This source has almost a more social take on it. The Washington Post, “What Bill Clinton Can Teach Obama About Israelis”   https://www.washingtonpost.com/opinions/what-bill-clinton-can-teach-obama-about-israelis/2012/11/23/e654ef34-334d-11e2-9cfa-e41bac906cc9_story.html

[41] This one is more political and historical regarding Bill Clinton’s interactions with Israel. Gale Student Resources in Context, 2011 “Bill Clinton’s Role in Israeli Peace Accords” http://ic.galegroup.com/ic/suic/ReferenceDetailsPage/DocumentToolsPortletWindow?displayGroupName=Reference&jsid=874b6aa16ce31d9be921dfffb8e9df12&action=2&catId=&documentId=GALE%7CEJ2181500121&u=sand55832&zid=24730bc50ec2547e7f8807b03925dbb2

[42] The Wall Street Journal, “How Obama Abandoned Israel” http://www.wsj.com/articles/how-obama-abandoned-israel-1434409772

[43] Dictionary.com, “vote” http://www.dictionary.com/browse/vote

[44] Federal Election Commission, “Public Funding of Presidential Elections”, General Election Funding section http://www.fec.gov/pages/brochures/pubfund.shtml#General

[45] Ballotpedia, “Ballot Access for Major and Minor Parties” https://ballotpedia.org/Ballot_access_for_major_and_minor_party_candidates

[46] Ballotpedia, “Ballot Access Requirements for Presidential Candidates in Colorado” https://ballotpedia.org/Ballot_access_requirements_for_presidential_candidates_in_Colorado

[47] ESV Bible, Colossians 3:6 http://www.esvbible.org/Colossians%203/

[48] ESV Bible, Ephesians 5 http://www.esvbible.org/Ephesians+5/

[49] ESV Bible, Romans 3:10 http://www.esvbible.org/Romans+3:10/

[50] ESV Bible, Romans 3:23 http://www.esvbible.org/Romans%203%3A23/

[51] Blue Letter Bible, KJV occurrences of “righteous” in Proverbs https://www.blueletterbible.org/search/search.cfm?Criteria=righteous&t=KJV&csr=Pro#s=s_primary_0_1

[52] Blue Letter Bible, KJV occurrences of “wicked” in Psalms and Proverbs https://www.blueletterbible.org/search/search.cfm?Criteria=wicked&t=KJV&csrf=Psa&csrt=Pro#s=s_primary_0_1

[53] ESV Bible, Proverbs http://www.esvbible.org/Proverbs%201/

[54] CNN, “Trump Believes in God, but Hasn’t Sought Forgiveness” http://www.cnn.com/2015/07/18/politics/trump-has-never-sought-forgiveness/

[55] ESV Bible, Exodus 18:21 http://www.esvbible.org/Exodus+18/

[56] ESV Bible, Jeremiah 29:7 http://www.esvbible.org/Jeremiah%2029/

[57] ESV Bible, Romans 13 http://www.esvbible.org/Romans%2013/

[58] ESV Bible, 1 Timothy 2:2 http://www.esvbible.org/1%20Timothy%202/

[59] ESV Bible, Proverbs 29:2 http://www.esvbible.org/Proverbs%2029%3A2/

[60] ESV Bible, James 4:17 http://www.esvbible.org/James%204%3A17/

[61] ESV Bible, Romans 3:8 http://www.esvbible.org/Romans%203%3A7/

[62] ESV Bible, Obadiah http://www.esvbible.org/Obadiah/

[63] ESV Bible, Psalm 137:7 http://www.esvbible.org/Psalm%20137%3A7/

To God be all glory,

Lisa of Longbourn

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For the past couple of years, God has been slowly teaching me about mercy.  I have all these questions.  Some days I have cried out to Him, not knowing enough truth to decide what to trust Him for.  Who are You?  How do You work towards us when we fail?  How long is Your long-suffering?  What do You still accomplish through us when we hold back from You?  

I think that the reason I have struggled so much with these things is that the answers are not the same for every person, every time.

This is something I discovered last week when I pondered Isaiah 59:2.  It is not new with me, to be uneasy about this verse and the way I have learned to use it.  Allow me to quote it:

But your iniquities have separated you from your God, 

and your sins have hidden His face from you, 

so that He will not hear.”  

Growing up, I memorized this verse to use in presenting the gospel.  But, is that a right division of the word of God?

Firstly, the verse is in an Old Testament prophecy to the nation of Israel.  By extension, since it says “your God,” we might apply it to those who claim YHWH as their God, namely Christians.  But it seems rather far-fetched to apply it to all humans, particularly to speak it to those whose very condition is having rejected God as their God.

The prophecy itself is directed not as an eternal promise or principle towards God’s chosen people, but as a message to them at a certain time.  In context, the passage reads: “Behold, the LORD’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perversity. No one calls for justice, nor does any plead for truth. They trust in empty words and speak lies; they conceive evil and bring forth iniquity.”  God is able to save, but in this case, He is not willing.  Israel’s sins did not constrain God; they provoked Him, and this was His response.

God’s use of the terms “separated” and “hidden” and “not hear” apparently do not prevent Him from knowing the situation, from speaking to them, or acting on their behalf (see Isaiah 59:16-21).  This does parallel the situation with the unsaved, for “when we were still without strength, in due time Christ died for the ungodly.”  The terms, however, suggest a serious, but less desperate situation.  Israel’s national sins caused a covenant-based relational rift in their help from God.  The individual’s state of sin leaves him an enemy, justly deserving of God’s wrath, and unable to accomplish anything good, doomed – apart from the grace of God – to suffer punishment for his rebellion through ongoing eternal spiritual death in hell.

Though in a sense we may say that our sin-nature and our sinful acts have separated us from God, the Bible’s language of salvation and the gospel does not use that picture, of separation.  The New Testament frequently refers to salvation as as being changed from enemies by Jesus’ death on the cross and by His resurrection to reconciliation with God.  The Bible says that we were dead in our sins, but that God makes us alive, gives us eternal life as spiritually born children of God.  I favor these metaphors to that of “separation”.  In part, they speak much more dramatically to our salvation being useful immediately, and not merely to keeping us out of hell after we die.

In addition, when we are preaching the gospel, we are telling people to “call on the name of the Lord” to be saved.  The good news we are sharing is that because of Jesus’ work, God will hear that prayer.

Returning to God dealing with those who are His, does He always treat their sin with a cold shoulder?  In Ezekiel, God addressed similar sins by saying that when Israel would seek Him, He would answer them (and it would be a fearful thing)!  Hebrews says that God deals with those He loves as sons, chastening them to produce the peaceable fruit of righteousness.  He is a merciful God who, without excusing doubt and disobedience, continues to reveal Himself, to teach, to work through us.  He often pursues us to bring us to full repentance, to have peace and intimacy with us when we are fully yielded to Him.  But He may do good, un-thwarted by our turning aside to our own ways.

But I do not believe that God is obligated to show mercy in this way.  He may refuse to heed our prayers, as David acknowledged:  “If I regard iniquity in my heart, The Lord will not hear.”  So it makes sense to me to ask Him to be merciful, if He will allow us to pray this way.

I praise God for the times that He has elected to have mercy on me, and I continue to cry out to Him, begging Him to be merciful towards me and towards those I love.

To God be all glory, 

Lisa of Longbourn

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May my hands be open to receive God’s gifts: I need to be humble, not trying to earn the good things I want, but to take what God will provide by His grace.  I need to accept what comes, even if they aren’t the things I want, and trust that they are good. 

 

May my eyes be open to notice God’s blessings: I want to notice where He’s at work, the way He’s supplying my needs and granting my prayers and showing me mercy when I’m not even asking for it. 

 

May my lips be opened to praise God for His works: I should express my gratitude when I see the way He’s been involved in my life.  Others should hear me give testimony of my experiences with the God of the universe’s lovingkindness.

 

To God be all glory, 

Lisa of Longbourn

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I resigned my job.  This happened over a month ago now.  For the first three weeks or so I decided not to work on discerning God’s will for my future.  I focused on God – lots and lots of praying needed to happen and partly motivated my choice to stop working two days a week.  And I focused on people. 

 

For three weeks now I’ve been living in November, the first month of the rest of my life when I’m supposed to be figuring out what else to do.  I’ve made some discoveries, like the need for about $90 in gas money each month or to dramatically cut back.  Friends have been in town and many will come and go from now through early January.  It is convenient to bend my schedule around others, and also to feel, by being at home, that I have time to accomplish things like dishes and laundry and cooking and other little projects here and there.  There are stacks of books waiting in my room for me to read.  Some of them are, I sense, rather important to whatever life God will call me to

Any

Day

Now.

 

Some friends are talking with me about what it means to LIVE in hope.  We see God working and we hope for what He will do next.  I try to keep myself open to the changes I pray for.  And we still want to live as God’s instruments right now.  We want eyes that are wide open to the work He is doing all around us, and the part He calls us to play.  How do we live content with the path God leads us on, the way God loves us, even though sometimes it feels incredibly slow or like being left behind (by everyone but God)? 

 

With these eyes opened to the God who grows people in His garden, I start to notice people who are un-miss-able.  They protrude into my life and I wonder what God wants me to do with them since I have no clue.  So I beg God for insight into the spiritual strengths and weaknesses of these people.  I cry out to be filled with God’s love for them.  My friends help me to understand what I see and hear and where I am failing to esteem others.

I keep on realizing so many things I have no clue about.  The times when God clearly leads me I rejoice, and I cling to those revelations with as much sightless faith as I can muster.  He faithfully provides all the assurance and help I really need to trust Him.  And I wait.  God hasn’t made everyone’s life a parable of waiting, but He keeps on blasting this theme through mine. 

 

To God be all glory,

Lisa of Longbourn

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I’ve been learning a lot, since June, about spiritual warfare.  God told me to focus on learning about it and practicing it.  The other day I wrote down a list of what I’ve learned to do when I recognize attacks.  I thought it might help you out.  Or you might help me out by adding to it or correcting anywhere I’ve overstepped.

 

Responses To & Wards Against Spiritual Attacks:

 

Prayer

Obviously there are so many kinds of prayer.  First of all, I can simply ask God for what I want or need.  Jesus truly says, “Ask and you shall receive.”  I want to try to live that, to find out the fullness of what it means.  Talking to God keeps me close to Him, keeps my perspective pointed His way.  I pray Scripture sometimes, as God leads (Ephesians 6:10-20 if I can’t think of anything else).  I call out for help from the God who is mighty enough to deliver me from my enemies.  He is a shield, a help, a comfort, a refuge.  And He can guide me to the purposes He has for me – the things His enemy is trying to distract me from.  He can show me how to move past the ambush.

 

Thanks

So many of the spiritual attacks come in the form of doubting God’s word and character.  Thanks remembers who God is and what He has done and what He has promised.  It names them like a claiming for my collection.

 

Praise

Praise takes thanks a step further.  It shouts to the world that my God is good.  I feel like it’s less defensive and more offensive in this spiritual battle, a tactic that has the enemy of God wishing he could avoid bringing the subject up.

 

Rest

God created rest.  It’s just a fact.  He made us to need it.  Rest is related so intimately with waiting and trust.  It is an outward submission to the fact that while I do nothing, He is able to work.  He doesn’t need me; I need Him.  And so I still my body and even sleep sometimes, committing my concerns to my good Father.

 

Enjoying Good Gifts

If one of the lies is that God isn’t good, it gains power when I refuse to take the good that God gives.  He uses these gifts to refresh us and to speak to us of His love.  We have to be receiving from God.  If we are dependent on Him, it doesn’t mean that we just let Him do everything.  It doesn’t mean that we only take from Him the things we perceive as useful for the battle.  We take everything He gives.  In the midst of sorrow, if He gives laughter, we take that too.  We remember that the battle isn’t a punishment; it’s a privilege.  So I don’t act like a child pouting in time-out; I taste chocolate and dance in the yard and I thank God for His wisdom!

 

Encouragement

I’m so glad that God didn’t make us to fight these spiritual battles alone.  I heard a preacher say once that God called the Church to spiritual warfare – more than He called individuals.  I haven’t figured out what that means or if I agree entirely, but I do know that the members of the body of Christ have been given gifts to build each other up for the ministries God has prepared for us.  I love it when my friends tell me they are in this with me, when they remind me of truth, when they admonish me to persevere.  Sometimes I even beg them for it.

 

Prayer Together

This one has been coming up in my thoughts a lot lately, and I feel conviction that I’m not very good at making it happen.  I believe that when we recognize spiritual warfare, we should come together to petition God together for strength, guidance, and victory.  For whatever reason, I think we’re supposed to be doing this in groups and not just alone.

 

People

Sometimes I get to be around people who aren’t aware of the battle in my life, and even that can be a bulwark against spiritual attack.  It is good to be around humans.  We minister to each other.  We are made in the image of God, objects of His love, and instruments of His righteousness.  It is good to be reminded that God is at work in lives, in situations completely unrelated to my battles.  He grows people.  He answers prayers.  He wins.

 

Speaking/Writing/Remembering Truth

When I’m in the midst of the weightiest attacks, sometimes the only things to cling to are prayer and truth.  I can start small, naming the truth I see about me: “That is a window.  Today is Thursday.”  And then I can tell myself, journal, or tell others truths I know about God.  I can remember things He did in the Bible.  I can remember what He did for me yesterday, last month, last year, or when He saved me the day I turned six.  One very important thing to remember is that God freely gave His Son to pay for my sins.  Paul springboards from that truth to asking, “Will He not with Him also freely give us all things?”  It doesn’t make sense for God to give us His most precious possession and then to hold little things back just to be mean!  The final type of truth that I focus on is who I am in Christ: “I am chosen.  I am sealed.  I am empowered.  I am loved.”

 

Fasting and Self-Denial

Mostly my experience with fasting is experimentation.  I ask God whether to fast.  I don’t understand all of how it works or why God made fasting to have power in spiritual warfare, but Jesus said it, so I believe it.  Maybe it has something to do with recognizing my dependence on God for the sustaining of my life.  I think there is something to be said for self-denial, for practicing being led by something other than the impulses of what my body or mind want.  Plus, since the body is pretty good at sending those impulses, I can use them as a reminder to focus on God and to pray.

 

Obedience

The Bible warns me to take heed lest I am also tempted, when I’m pro-actively engaged in the spiritual battle.  So I regularly evaluate whether I’m being obedient.  How have I failed to do what I know God wants me to?  I put on the breastplate of righteousness, believing that pursuing good works God has called me to puts me in the places where He can readily use me to intercede for others.  When I am obedient, I am not so distracted with repenting – and I am not fighting to regain the foothold I had given over to the Devil.  But I also remember that my God is merciful.  When I fall, I cry out to Him and He forgives.  His grace strengthens me for obedience; it isn’t something I do apart from Him and then bring myself before Him well-armored in my own good works and strength.  Unless the Lord guards the city, the watchman stays awake in vain.  I have to let it be Him working in me.

 

Reading and Hearing Truth

I want my mind to be saturated with truth so much that it can’t even hear the lies of the Devil.  I want to be so confident in the truth that deceits are easily identified and turned back.  So I read the Bible, read books about factual things, listen to Christian lectures or good Christian music.

 

Work

Rest is important, but so is staying busy.  The last thing I need is down time when my prayers are exhausted and I’m bored and the temptation comes to chase after my own pleasure.  Work is therapeutic.  It is a taking-back from the chaos, a living out of the dominion God called the first Man and Woman to.  In a way, that’s the same thing happening in spiritual warfare.

 

Calling On Jesus’ Name

This one is potent.  If I feel strongly oppressed, I need to speak Jesus’ name aloud, to claim the authority of the King of Kings to fight this battle for me.  It’s also pretty potent before God.  If I’m confident enough that my prayer is for Jesus’ sake, for the bearing fruit in His kingdom, I present my supplications in Jesus’ name.  And Jesus promised that whatever we ask the Father in His name, we can have confidence that we have from Him.  This is another form of acknowledging the truth of God’s promises.

 

Rebuking Demons

Sometimes I need to take seriously that there are personal creatures scheming against me and that they do not have authority to oppose me, because I am a chosen ambassador of God in the world.  I openly resist the Devil, and trust that the Bible is true when it says “He will flee from you.”  I don’t know how long it lasts, or exactly how this works, but I try it because it is taught in Scripture.

 

Prayer For Others

The spiritual battle does not just affect individuals, so I pray for others potentially involved to be guarded against the schemes, temptations, and opposition of our spiritual enemy.  I pray for them to put on and take up the armor of God, being strengthened with His might.  I pray for them to be vigilant.  I pray that God would hedge their families, their health, their jobs, their travel – and anything else that seems relevant or that God leads me to pray for them.  I pray that they will be in right standing with God, repentant of sins and practicing righteousness.  Intercession is one more thing that I think the spiritual warfare is opposing in the first place, so to go forward doing it seems to me a good idea in resisting the attacks.

 

Attention to God’s Works

Like remembering what God has done in the past, and being around people in whom God is active at present, I can look around me right now and observe the wise and powerful works of God.  These things don’t have to be spiritual, though sometimes they are.  I gain encouragement watching God change the seasons, open up wildflowers, bring a bee buzzing by.  I watch Him move the hearts of “kings.”  This isn’t quite the same as praise or thanks, because it precedes them.  First I slow down and give heed to what God is doing – I set out looking for it.

 

To God be all glory,

Lisa of Longbourn

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I took a walk last week, on the day after our first snow here in Colorado.  The air was nippy but not wintry yet, fighting its way back to sunny seventies soon.  My boots beat along the sidewalk, until I came beneath a certain tree.  No one had warned it about the snow the night before.  It had been bearing the glorious fruit of autumn only a few days prior – the air a balmy 80 degrees.  Who knew that cold would come?

I picked my way around fallen fruits, darkened by separation from the sap – whether because of the cold hardening the nutrients yesterday or from today when the branch let go, I couldn’t tell.  But what was plain to see was that the tree had surrendered to the surprise.  It didn’t keep on with its job of growing fruit.  Instead it let them splatter the ground, making an ugly mess.

So I pulled my jacket close against the wind, bowed my head beneath the somber scene, and prayed to not be like that tree.  Don’t let me give in to bitterness just because hard things were unexpected.  Please, God, let me be useful to You no matter what, to be drawing near and bearing fruit of love and joy and truth and glory to You.  Give me faith to keep trusting even when things look bleak.

“You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.” ~ John 15:16

To God be all glory,

Lisa of Longbourn

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On Friday night I asked some friends which Bible character they related to most. Mine was Mary sister of Martha. 

 

On Sunday I sat on a porch, the last trickles of rain spilling off the roof-edge, noise from a busy kitchen through the door at my back, and a still, sad friend sitting next to me. 

 

I’ve never thought before whether Mary felt the tug to get up and do/work/help, but chose over and over, that night, to be still and sit at Jesus’ feet, to do what appeared to be nothing, because it was the one thing needed – the good part. 

I am struggling to learn the lesson of stillness, of trust, of prayer, and of waiting.

 

Work and waiting have the same source for the spiritual man: dependence on God, abiding in Christ.  They have the same end as well: bearing fruit.  

 

Later on Sunday night, some friends looked up this Hebrew word sometimes translated “wait”: chuwl.  It has so much nuance of meaning and implication that I could just swim in it!  

 

To God be all glory, 

Lisa of Longbourn

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