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Flax flowers, tall and green crowned with sky-blue petals bend beneath the water falling on them, stooped double, dripping and dreary under a summer sky shrouded in grey.  Am I made for such a world where the beauty bows to necessity, where death is such a threat that the glorious sun must be cloaked, life furled?

I wish I had made these observations while on a walk, but I was driving.  My car was pulling out of my driveway to carry me to the paces just outside of where babies die.  The heart of me resisted, catching its hands on trees and fence-posts, loathe to leave them behind.  A few yards down is a rose garden, and in my mind I shrank…
Paradise.  Shadows and breezes, still and soft and just enough to shed the perfume of the roses across the little green between.  It is like an elven meadow, the little people running about their blissful business – the tallest thing they can see is the living tower of blossoms rimming their country.  No eyes can pass the borders to see the sorrow of our world, the world of mortals.  No tiny heart is troubled like mine, knowing of the suffering and wickedness and death I am about to witness.
Are elves diminutive or tall?  Those legendary immortals, acquainted with nature and delight, cut off from our world by size, by magic, or by choice?  Tolkien wrote about elves, despising the modern conception of them as petal-sized fairies, who evade human capture and notice by their slightness.  The author’s idea was of a people maybe even taller than men, living in the depths of the forests or across the leagues of the sea.  They were powerful and wise, joyful – and sorrowful.  For Tolkien’s elves could see over the roses.  They witnessed mortality and evil and the changing world, and it was a grief to them.
Mankind was in a different sort of captivity: not hemmed by fragrant visions of living loveliness.  Their world was the broken, mortal one, saturated with sorrow.  Battlements built high: temptation, pain, guilt, fear – guarded their even seeing something else.  And then they saw the stars.  Ever beautiful and untouched, glittering points in the sky spoke of a joy and purpose beyond the grueling existence through which men plodded.  Faramir tells that men burdened by mortality built high towers and communed with the stars.
They may have been wrong, seeking something forbidden, discontent with their created lot.  In the Shire lived a different sort of mortal.  They knew fear and death, so they celebrated peace and long life (and birthdays).  Life was too short to simply hoard; they gave away.  In the rural country of the Hobbits there was danger of becoming fat and complacent, gradually surrendering more and more of the fullness of life granted to mortals.  But most didn’t.  They enjoyed things: friends and family, stories, food and drink, walking, gardening.
Outside the Shire, the Hobbits proved that it was they who had built their country, and not that the simple life of relative ease had birthed their contentment.  Hobbits don’t have courage in tight spots because it is hiding deep inside them; their courage is something exercised every day.  It takes enormous strength to feast when you know the world is dark, to hope when it has been so long since anything happened to encourage you.  Complacency is not hope.  And Samwise Gamgee was not complacent.
He carried with him the willingness to seize good times.  His eyes grow large with wonder at the hidden elvish cities he visits. They’re in a gardenous land filled with herbs and wild game just his size, so he stews some rabbit. And when his quest seems hopeless, he sits on the top stair of an enemy tower and sings about the stars: those beacons of hope anchoring him to a reality he belongs to.  He can’t access it now, but it is no less sure or beautiful because it is far away.

Above all shadows rides the Sun



And Stars for ever dwell:



I will not say the Day is done,

Nor bid the Stars farewell.

So in the hobbits we have the same spirit as the elves seeing over their flower-hedge, but in reverse.  The elves looked out and what they saw brought grief in – something they would not shrink from, but took and blended with their joy.  And the hobbits looked out and what they saw brought hope, but they took it and blended it with their weariness.

To God be all glory,
Lisa of Longbourn
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One of my good friends smiled when I told her I was reading a book about aliens.  “You read such varied subjects,” she laughed.  And I do, but I definitely see them as connected.  In the same way that there are so many points in which I am disappointed with traditional (as opposed to biblical) church because they are all connected to a basic definitional idea of church, these varied subjects (Iceland, aliens, church, relationships, history, biography, philosophy) are part of a worldview.  You may call it the homeschool culture.  Or maybe it is the Christian bookstore (I doubt it).  A lot of my connections come from being a Creationist.  I’m a fan of logic and words (logos), two indivisible concepts.  The history of God, the world, science, cultures, languages, laws, and on and on all fascinate me. 

 

In this case I can trace my reasons for reading this book (Alien Intrusion by Gary Bates) to several things.  First of all, when I was in grade school my dad got Chuck Missler’s newsletter from Koinonia House.  These newsletters promoted edgy concepts of apologetics and Bible interpretation/prophecy such as the Bible code, Edenics, a variable light speed (he’s big of physics, and smart enough to handle it), and aliens.  Chuck Missler has tapes on the Martian Monuments, the Nephilim, and the alien phenomenon in general.  Though I haven’t read or heard much from him on the subject, the impression I get is that Alien Intrusion is in majority agreement with Missler’s position. 

 

Secondly, who is not fascinated by accounts of alien encounters and UFOs?  I’ve seen the TV specials, watched Star Wars and Star Trek.  I read CS Lewis’ Space Trilogy in which he invents a population on Mars and another on Venus in order to delve into the idea of free will.  Stars and astronomy and theoretical physics all hold that appeal for me, too.  And I cheer for the underdog.  All these ordinary people have experiences that the official authorities deny or deride.  HOWEVER, whenever I watch a TV special about aliens or read an account purported to be true, I get the chills.  I am assaulted by fear and nightmares, and a sense of spiritual attack – doubt. 

 

Answers in Genesis advertised Alien Intrusion on its website, a Creationist, Christian investigation into the phenomenon.  I knew what to expect from the book just from things I’d heard suggested as explanations for the alien phenomenon in Christian circles.  Intrigued to get one well-researched, relatively safe treatment of the subject, when I saw the book at our Christian bookstore several years ago, I picked it up.  The cover is a pretty, typically alien teal with the curvy shapes and stark glaring brightness contrasted with shadow (covers – I’ll admit – are big sellers to me).  And initially I took some casual Sunday afternoon time (commercials during a Bronco game) to flip through the contents.  What I read so disturbed me that I once again got chills and fear, and had to set the book aside. 

 

In the intervening years, I have picked the book up a few more times, re-read the back cover, and scanned the contents page.  Finally this month I had the guts to sit down and start reading Alien Intrusion: UFOs and the Evolution Connection from the beginning.  Some friends were discussing aliens and Nephilim; Dad and I attended a Steeling the Mind Conference at which the book was being sold again.  And my walk with God is in a good spot, well-supported by regular Bible study (alone and with groups) and frequent prayer.  I would not recommend that a Christian read this book outside of such precautions. 

 

The content of this book is definitely for mature audiences as well, since it describes (with proper restraint, but also with enough detail to establish patterns in sightings and encounters) disturbing physical, emotional, sexual and spiritual occurrences. 

 

There are several benefits of reading the book straight through.  The first is perspective.  Gary Bates starts slow and gradually builds, almost imperceptibly delivering the clues that led him to his conclusions.  Another advantage is the tone.  Rather than moving from intense moment to new revelation to intense moment, the book breaks up the information with summaries, inserts about sci-fi books and movies, and gradually more Bible verses.  A final plus from reading the text is that the book is an apologetic for more than just an explanation of UFOs.  Through descriptions from witnesses, historical comparison/research, and logic, the book defends belief in the supernatural, absolute truth, creation versus evolution; and the Bible as the reliable and honest account of history, supernatural beings and intentions, and even the future. 

 

Alien Intrusion isn’t some wild call to a UFO cult or to buy gear from Roswell.  It isn’t a conspiracy theory pamphlet (at 340 pages with so many footnotes, that would be a stretch of a definition anyway).  Nor is Mr. Bates an indiscriminate believer in every UFO and alien claim made by anyone all over the world.  He is interested in evidence, in logic, in corroborating witnesses – and he is out to find the truth. 

 

One of the most interesting discoveries uncovered by this book (not that the author made the discovery, but he is surely one of the biggest providers of the information to the public) is in the field of alien abductions.  The abduction responds to an abductee claiming Jesus’ name.  In fact, researchers have collected descriptions of interrupted abductions, all of which ended when Jesus was spoken.  Some abductees who experienced this said that the presence abducting them seemed pained by the name, and the abduction did not resume.  Several claimed to be Christians, while others came upon the name by chance. 

 

Abductions and alien encounters are universally acknowledged to be much more frequent among those who have at any point in their lives dabbled in the occult: in New Age, in psychics, witchcraft, or even Satanism.  The after-effects of an encounter are typically deeper and more devoted involvement in New Age beliefs and practices.  Even the crop circles hoaxes were, when infused by willing visitors, sites of unusual paranormal feelings, sightings, and events. 

 

This book considers the possibility and probabilities of aliens and UFOs having an extraterrestrial “natural”/evolutionary origin.  Are they really space-creatures who journeyed from other planets to meet us?  The frequency of sightings, the distances from which they must come and resultant time involved, along with the lack of any evidence of these beings communicating with us through radio waves or other indirect methods – or even signs of entrance into our atmosphere, make such an explanation virtually impossible.  The UFOs and beings act in a way more consistent with an inter-dimensional being (yes, in the scientific, physics sense).  They appear and disappear, change shape, and move at velocities that defy the laws of motion. 

 

Are the aliens good?  Are they our space brothers sent to help us reach the next stage of our evolution?  No, they are known liars (until we discovered there was no life on the moon, they said they were from the moon, the Mars, then Venus, then every other planet in our galaxy until they said they were from the Pleiades and Sirius and far away stars systems; their foretelling of future events has also proven false) whose impact on lives is in the negative.  They create pain, confusion, withdrawal from friends and family, and fear in their contactees.  Certainly some people become willing to endure these encounters, and enjoy the profit and attention generated by their experiences.  Many people have ended up harming themselves and others, submitting themselves to abuse or even death, as a result of encounters with these beings. 

 

Are aliens new?  No.  The history of the world is filled with accounts that, names and stories apart, tell of the same phenomenon of supernatural visitors with the same message, the same techniques, and the same affects as aliens today.  These include elves, fairies, pagan gods and goddesses, and even demons.  The world’s most reliable history book and document on spiritual realities, the Bible, also describes these phenomenon, giving the origin of these beings and their purpose.  According to the Bible, men have worshiped these beings in conjunction with the starry hosts, sorcery, channeling, and witchcraft throughout history.  These beings consistently reject a literal understanding of an authoritative and infallible Bible, though willing to plagiarize the Bible and to claim to be characters from it. 

 

The Bible also warns against interaction with these beings, predicting the harmful results to individuals who do.  It warns against behavior and worship often connected with these encounters, the same behavior on which the New Age philosophy is built.  Historically, every extra-biblical religion has incorporated some or all of these things, and many religions and cults have founding stories similar to abduction or channeling accounts (including Islam, Mormonism, New Age, and Scientology). 

 

Why now?  Why in this century is there a massive increase in the number of sightings?  The Bible describes a time of deception and world unity under this deception.  Given other biblical prophecies compared to the times in which we live, many Christians would agree that end times events are advancing towards the climax of the spiritual battle being waged for millennia over the souls of men.  Another reason for the flood of alien sightings and paranormal encounters is the cultural openness created by people and by the church.  The world has embraced relativism.  It has reacted against two world wars and nuclear weaponry.  Men and women have embraced lewd sexuality like never before in this country.  Evolution is the common theory of origins (universally taught by any alien visitor or proponent).  And the Church, those who have been saved by Jesus’ blood shed as he substituted Himself to take our punishment for rebellion against God, has been silent and wishy-washy on truth.  We have compromised the Bible, leaving truth up for grabs or a popularity contest.  A world desperately seeking answers, craving authority, and coping with the inherent longing for purpose and connection with their loving Creator God has been left in the dark because the Church will not be salt and light. 

 

Get informed.  Accept the biblical description of a supernatural (spiritual) reality.  Proclaim the truth.  Live by it. 

 

For my part, this book challenged me in my willingness to believe in a supernatural world.  It’s all safe and comfortable to believe in a supernatural God if He doesn’t do anything supernatural.  If He just sort of works circumstances out for the best, I’m ok with that.  But what about miracles?  What about angels and demons?  What about supernatural judgment?  Reminded of the spiritual war being waged, and of the power of the beings deceiving men who have no accepted the truth (found in the Bible, enabled by an “encounter” with Jesus that is utterly unlike the alien encounters), I am challenged toward compassion on the foolish people I see wandering my world.  How can they believe abortion is ok?  How can they give themselves over to extramarital sex?  How can they not see that an economy built on debt is destructive?  Why are cults and false religions so popular?  The answer is that they are deceived.  A battle is being fought in the “inter-dimensional” realm of the angels and demons.  To these people, their senses are out of their control.  Reality really does feel like it is relative or changeable or insignificant. 

 

Like all of the Masterbooks I have read, Alien Intrusion includes a strong defense of biblical inerrancy and a frequent, well-explained and relevant description of the Gospel of Jesus Christ. 

 

To God be all glory,

Lisa of Longbourn

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In a couple weeks I am planning to go on a weekend roadtrip with a friend.  This being January, and living in the blizzard-prone midwest, I am praying already for good weather.  (You can join me praying for good weather, too.)  My excitement over this trip is such that I’m rather worried about the disappointment a weather cancellation could bring. 
While pondering these facts in church this morning (not because I was distracted, no-o, but because church is relevant to real life), I decided that if the weather changed my plans, I would delight in what God does have for me that weekend.  See, the weather is quite out of my control or yours, and it is my belief that whatever not in my control is particularly in God’s.  (This is only a way to look at the world, because I believe that God is in control of everything; but I must take responsibility for my stewardship of the things over which I have “control.”)  So weather is a gift from God.  Every gift that comes down from above is good.  God works all things together for good to those who love Him and are the called according to His purpose. 
So weather is God’s good gift to me.  I often feel that way.  I could lie back on the ground and watch wisps of fine vapor float over a few stars at a time, contrasting the sharp clarity of the uncovered stars with the pearly veiled stars.  Or there is the brilliantly blue sky deepened and darkened by scattered enormously tall cumulous, filtering out the sunlight to let us glimpse the midnight color of the sky by the light of day.  While out sledding over the Christmas holidays, I lay back in the foot-deep snow, crossed my arms beneath my head, and watched the currents blow geese across the wind-swept sky. 
If the weather alters my plans, I can only conclude that is because God’s plans were so much better.  Whenever God doesn’t give me something I deeply want, I’m almost excited, because it means He has something else – some other course for me.  His ways are always better than my ways. 
Weather.  Lightning.  Rain.  Snowflakes.  Clouds.  Fog.  Wind.  Sunshine.  God’s gifts. 
To God be all glory,
Lisa of Longbourn

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