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Posts Tagged ‘wrath’

For the past couple of years, God has been slowly teaching me about mercy.  I have all these questions.  Some days I have cried out to Him, not knowing enough truth to decide what to trust Him for.  Who are You?  How do You work towards us when we fail?  How long is Your long-suffering?  What do You still accomplish through us when we hold back from You?  

I think that the reason I have struggled so much with these things is that the answers are not the same for every person, every time.

This is something I discovered last week when I pondered Isaiah 59:2.  It is not new with me, to be uneasy about this verse and the way I have learned to use it.  Allow me to quote it:

But your iniquities have separated you from your God, 

and your sins have hidden His face from you, 

so that He will not hear.”  

Growing up, I memorized this verse to use in presenting the gospel.  But, is that a right division of the word of God?

Firstly, the verse is in an Old Testament prophecy to the nation of Israel.  By extension, since it says “your God,” we might apply it to those who claim YHWH as their God, namely Christians.  But it seems rather far-fetched to apply it to all humans, particularly to speak it to those whose very condition is having rejected God as their God.

The prophecy itself is directed not as an eternal promise or principle towards God’s chosen people, but as a message to them at a certain time.  In context, the passage reads: “Behold, the LORD’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perversity. No one calls for justice, nor does any plead for truth. They trust in empty words and speak lies; they conceive evil and bring forth iniquity.”  God is able to save, but in this case, He is not willing.  Israel’s sins did not constrain God; they provoked Him, and this was His response.

God’s use of the terms “separated” and “hidden” and “not hear” apparently do not prevent Him from knowing the situation, from speaking to them, or acting on their behalf (see Isaiah 59:16-21).  This does parallel the situation with the unsaved, for “when we were still without strength, in due time Christ died for the ungodly.”  The terms, however, suggest a serious, but less desperate situation.  Israel’s national sins caused a covenant-based relational rift in their help from God.  The individual’s state of sin leaves him an enemy, justly deserving of God’s wrath, and unable to accomplish anything good, doomed – apart from the grace of God – to suffer punishment for his rebellion through ongoing eternal spiritual death in hell.

Though in a sense we may say that our sin-nature and our sinful acts have separated us from God, the Bible’s language of salvation and the gospel does not use that picture, of separation.  The New Testament frequently refers to salvation as as being changed from enemies by Jesus’ death on the cross and by His resurrection to reconciliation with God.  The Bible says that we were dead in our sins, but that God makes us alive, gives us eternal life as spiritually born children of God.  I favor these metaphors to that of “separation”.  In part, they speak much more dramatically to our salvation being useful immediately, and not merely to keeping us out of hell after we die.

In addition, when we are preaching the gospel, we are telling people to “call on the name of the Lord” to be saved.  The good news we are sharing is that because of Jesus’ work, God will hear that prayer.

Returning to God dealing with those who are His, does He always treat their sin with a cold shoulder?  In Ezekiel, God addressed similar sins by saying that when Israel would seek Him, He would answer them (and it would be a fearful thing)!  Hebrews says that God deals with those He loves as sons, chastening them to produce the peaceable fruit of righteousness.  He is a merciful God who, without excusing doubt and disobedience, continues to reveal Himself, to teach, to work through us.  He often pursues us to bring us to full repentance, to have peace and intimacy with us when we are fully yielded to Him.  But He may do good, un-thwarted by our turning aside to our own ways.

But I do not believe that God is obligated to show mercy in this way.  He may refuse to heed our prayers, as David acknowledged:  “If I regard iniquity in my heart, The Lord will not hear.”  So it makes sense to me to ask Him to be merciful, if He will allow us to pray this way.

I praise God for the times that He has elected to have mercy on me, and I continue to cry out to Him, begging Him to be merciful towards me and towards those I love.

To God be all glory, 

Lisa of Longbourn

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Christians have hope.  We know that we are loved: created by God, died-for by Jesus Christ.  When we placed our trust in Jesus, our sins were forgiven.  In Christ we are a new creation, freed from guilt and condemnation.  God made our spirits alive so that we could now have fellowship with Him.  Our lives have purposes: to honor God and to walk in the good works He prepared for us.  After this life, we will spend eternity alive again with our Savior, delivered from sin and pain and death.

 

There are those who do not have this hope.  They feel the void from rejecting the love of God.  But God is still offering.  He offers forgiveness, fellowship, purpose, and eternal life.  Then God commissioned us to spread the good news of this offer.

 

People who lack this hope face serious consequences.  Every day they live in rebellion against God, multiplying their sins against Him.  This wickedness has consequences now and forever.  When life is hard, they want to give up.  Many do, and take their own lives.  And as they pass from this life, they enter an eternity of punishment for their sins.

 

Brethren, if anyone among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.” – James 5:19-20

 

Men, why are you doing these things?  We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made heaven, the earth, the sea, and all things that are in them.” – Acts 14:15

 

It is unloving to do nothing as these people continue in sin and hopelessness.  To endorse or honor their sin is the least loving thing you could do.  It offers them no way out, and demonstrates your own lack of faith in the God whose character and glory are being betrayed.  But love must be our motive in speaking to the unsaved: love for them, and love for God.

 

But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” – 1 Peter 3:15

 

Let your gentleness be known to all men; the Lord is at hand.” – Philippians 4:5

 

So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.  Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.” – James 1:19-21

 

And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.” – 2 Timothy 2:24-26

 

Walk in wisdom toward those who are outside, redeeming the time.  Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” – Colossians 4:5-6

 

Humility and grace go together.  Humility recognizes that we also would stand guilty before God, but for the merciful sacrifice of Jesus on the cross in our place.  We have received God’s grace, and know that for the lost to receive God’s grace as well is their only hope.

 

But I am writing today primarily to admonish you all to take a stand against the “unfruitful works of darkness” which are the causes for the “wrath of God [coming] on the sons of disobedience.”  We as followers of Jesus Christ need to take a stand in two ways: first, in our own lives, to strive for holiness even as He who called us is holy; second, in our witness to others.  Christians do not need to compromise with the enemies of God in order to offer hope.  There is no hope offered when we tolerate the sins separating men from their God.

 

And have no fellowship with the unfruitful works of darkness, but rather expose them.  For it is shameful even to speak of those things which are done by them in secret.  But all things that are exposed are made manifest by the light, for whatever makes manifest is light.  Therefore He says: ‘Awake, you who sleep, Arise from the dead, And Christ will give you light.’  See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.  Therefore do not be unwise, but understand what the will of the Lord is.” – Ephesians 5:11-17

 

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them.” – Colossians 3:5-7

 

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks.  For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.  Therefore do not be partakers with them.” – Ephesians 5:3-7

 

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” – 1 Corinthians 6:9-11

 

Finally, as you may have guessed by my title, I am addressing a specific situation in which many Christians are being tempted to honor sin or endorse lifestyles of rebellion against God.  The names we have for these lifestyles today are not found in the Bible.  But the Bible is clear in its reproach against what is today called Homosexuality, also “Gay”, “Lesbian,” “Bi-sexual,” and “Trans-gender.”

 

As you can read above, in 1 Corinthians 6:9-11, being “effeminate” is a sin against God for which exclusion from the Kingdom of God is just.  (Thank God for His grace, by which even such sins may be forgiven and overcome!)  Also in that list is fornication, which generally covers every sexual sin.  God intended sex for the context of marriage between man and woman.  Everything else rejects God’s design and inserts our pretentious wisdom.  (We should repudiate all sin, along with homosexuality, as shown by the various lists in the Bible.)

 

In the Old Testament political laws for the nation of Israel, homosexuality was a perverse sin punishable by death.  This political law is not in effect today.  The USA has no such law.  However, the Mosaic Law’s condemnation of that behavior represents God’s perfect moral righteousness.  To God, such conduct is an abomination.

 

Thou shalt not lie with mankind, as with womankind: it is abomination… For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.” – Leviticus 18:22, 29

 

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” – Leviticus 20:13

 

Lest you be unconvinced that all forms of homosexuality are still abominations to God and sins against Him, read what Paul wrote to the Romans (in the New Testament, after Jesus had risen from the dead):

 

Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever.  Amen.

“For this reason God gave them up to vile passions.  For even their women exchanged the natural use for what is against nature.  Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.” – Romans 1:24-32

 

Over the past decade or so, the world has been told that a person’s “sexual orientation” is something he or she was born with.  I agree that people may be “born that way,” but only in this sense: that all men were born with a sin nature, spiritually dead and enslaved to the Devil.  (See Ephesians 2.)  Romans 1:26 tells us that humans practicing homosexuality have rejected “nature.”  What they are doing is unnatural.  Think, as a Christian, what it means to claim that a person was born with a sexual orientation that is an abomination to God; it means God created them that way!  Would He do such a thing?  He teaches in the Bible that He did not!

 

This passage in Romans also warns that there are material and spiritual consequences, in the present life, for a lifestyle of homosexuality.  Other teachers have exposited the list of consequences in this section of Scripture, and speculated as to the manifest consequences we see today.  You can read God’s list for yourself, and follow up further if you desire.

 

Finally, the last phrase of Romans 1:24-32 rebukes those who “approve of those who practice them.”  Do not be one of those people.  Do not honor those who have so rebelled against God.  Mourn those who died without repenting.  Weep for the destructive toll this sin is taking on our country.  And preach hope to them, the hope that comes from submitting to God, who alone ordains salvation and righteousness.

 

To God be all glory,

Lisa of Longbourn

 

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Biblically, married couples should not use birth control. The Bible does say that children are a blessing, and commands us to be fruitful and multiply.  Barrenness is in a list of curses that will come on a people or a country that disobeys God.  God controls the womb.  Do we also forbid attempts to get pregnant (in vitro fertilization, for example)?  What about Natural Family Planning – no chemicals, surgeries, or other medical devices?  Is the issue taking control?  Avoiding blessings?  Or not valuing children?  Do we make exceptions for certain couples, for those with dangerous health  problems associated with pregnancy?  Yes, children are a blessing, but God describes many things as blessings, and we do not pursue them all.  Singleness is a blessing.  That blessing excludes parenthood in most cases.  Can you really choose and the blessing still be a blessing?  Who gives blessings?  Wasn’t the command to be fruitful only given to Adam and Eve and repeated to Noah?  It may be our right to pursue blessings, but as Christians, aren’t we supposed to lay down our rights in deference to God?  The Bible describes children as arrows in the hand of a warrior; if Christian couples are declining to have kids, are they shirking their responsibility to further the kingdom of God as best they can?  Our worldview has shifted, even in the last century, to see large families as abnormal or even undesirable.  Before this century it was the common teaching of Catholics and Protestants that birth control was wrong, that God wanted them to accept as many children as He granted.  We have biblical examples, if not mandates, of people regarding blessings.  Did anyone good ever refuse something that was a blessing?  What about the story of Onan where he acted the kinsman-redeemer but specifically avoided the possibility of conception in the union?  He was condemned.  But maybe he was condemned for the motives and implications of the act?

Christians become more like the world as they withdraw from the world. In what way would you describe those prime examples of religious seclusion: Amish and monks in a monastery, as being more like the world?  Worldly is defined as self-centered, reluctant to share our faith.  Though that is not particularly world-like, as they are eager to share their beliefs.  Perhaps it could be argued that Christians withdrawing from interaction with the world are growing less godly or less obedient (are we not called to be salt and light?) rather than more worldly.  There are many monasteries that, while pursuing a life apart, still engage in ministry to the community, to the “world.”  They do teaching ministries and nursing, for example.  Has not the US church become a club, withdrawing from the world in their exclusivity, because we are neglecting the command to reach out?  What made it become a club?  Maybe that itself was a consequence of becoming like the world, and inviting the world in on its terms.  If the world wants to come to church, shouldn’t they want to come for the truth?  Christians are commanded to be somewhat separate: more hospitable to other Christians than to nonbelievers; also to know who is “in” and who is “out” in order that outreach might be a definite, stand-out activity.  We as Christians are known by our love to one another.  Being so separate that the difference is obvious is a witness.  The Bible teaches Christians to engage in BOTH discipleship AND evangelism.  1 John instructs us NOT to love the world or anything in the world.  Those Christian leaders most recognized for being engaged in the world and having a large impact or effect on the world – are they having an impact for the Kingdom of God?  Billy [Graham], Joel [Osteen], and Rick [Warren] are “ruining the kingdom of God.”  Our interaction with the world should be one of confrontation.  And perhaps “Christians” in the US aren’t real Christians, so withdrawing from responsibilities to love their neighbors is a natural reaction.

(First Ever 2 Minute Debate!)  The Sun will go out before Jesus comes back, so we should colonize other solar systems. Jesus said He was coming back soon.  At that point the world had only existed for 4,000 or so years, so the absolute maximum that could have meant would be A.D. 4,000.  There is no way the Sun is burning out in 2,000 years.  If we’re still around then, though, and He hasn’t come back, maybe then we’ll look into colonizing other solar systems.  Plus we have better things to do than worrying about the survival of humanity after the earth.

Confessing sins to fellow disciples is essential for healthy community. Don’t we already confess sins to each other?  It just starts out with, “It was SO cool…”  Seriously, isn’t there a danger of confession turning into bragging?  If I tell you my sins, doesn’t that encourage you to gossip about me?  Disciple is defined as one who is pursuing godliness, trying to grow spiritually.  So the discretion used in confessing to disciples can guard against some dangers.  Another danger is the power of suggestion introducing a type of temptation to others.  But confession could – and should – be made without details.  The benefit of hearing sins confessed is to realize that other Christians are struggling with sin – maybe even the same sin – too.  That gives assurance that the temptation and failure is not a sign of being unregenerate.  Should confession be private (accountability partner) or communal?  History has recorded many times where revival followed public confession.  Pastors often set the example of public confession, apologizing for faults during sermons.  It is probably more important for leaders to confess publicly.  So what?  Now everyone knows that everyone else is a mess just like them.  How does that build healthy community?  Congregations can pray for each other when they know the need, support each other, and rejoice in the victories.  But people don’t have to wait until they’ve conquered sins to start confessing.  And a meeting could involve some confession and some victory reports.  Confession invites intimacy.  Public confession facilitates repentance, whereas not having to tell anyone about it lets a person “get over it” without being truly sorry.  Isn’t God sufficient pressure to invite true repentance?  Being one with God is tied to being one with others.  The Christian response to confession is forgiveness, especially if you were wronged by the sin.  But the Bible does record times when men confessed their sins and received judgment.  Take Achan, whose whole family was stoned with him even after he confessed.  Still, a case can be made that the stoning of Achan’s household was good for the community, which is the wording of the resolution.  Reality has Christians experiencing consequences even though we’re forgiven.

The way Protestants teach salvation by grace alone/faith alone/Christ alone leads people to faith in intellectual assent, not to faith in the Spirit of Christ (true salvation). So we shouldn’t teach that gospel?  Or we need to be very careful how it’s explained?  Christians tend to use terms with people who don’t know what we mean, like faith; in our culture it is understood as intellectual assent.  So if that isn’t what we mean, we need to define our terms or use words that anyone can understand.  Sometimes there aren’t words for concepts (some tribes have been discovered with no word for mercy or forgiveness): in such cases, longer explanations and even demonstrations may be necessary.  Part of the cause of false conversions in America today is that salvation is sold as a ticket out of hell…  But if it is true that we are saved by faith alone, why does it matter how an evangelist explains the gospel?  The gospel of intellectual assent is a Holy Spirit-less gospel; it doesn’t lead them to God.  Isn’t the Holy Spirit capable of using weak words to nonetheless convert hearts?  It is the Christian’s responsibility to be as clear as he can.  When we talk about salvation, we rarely mention that the choice brings a cost: lordship of Christ, sacrificing, how much easier it is to live without morals.  We say “God has a wonderful plan for your life” but look at Paul’s life.  Are we being dishonest?  What about using a word like “mistake” instead of sin?  Doesn’t that give the impression that your rebellion against God was an accident?  But that could be an attempt at using an understandable word when no one knows what sin is anymore.  Are there better words, though, like “wrong”?  Originally it was understood that converting to a certain religion, with its doctrines, had consequences.  It meant a conversion to that lifestyle as well.  How do we know when people are understanding us?  If our lives back up our message, we become our own visual aid.  Even the word saved can be misleading.  Most people don’t experience a feeling of danger because they were born spiritually dead.  They are not presently in Hell, so they don’t realize the importance of being saved from it.  But if you use the word “changed,” that implies that something happens to you but also that you are different.  And you are not only changed, but also changing.  Some people do get saved out of fear of Hell.  But the Great Commission was to make disciples.  To make changed people.  Aren’t Justification and Regeneration equal and indivisible parts of salvation?  Hearing the message of salvation from Hell gives people an appreciation for God’s grace, because they have a concept of His wrath.

Are you tired of being buffeted by your fan?  (Did you even know you were being buffeted?)  Try the new and fantastic Dyson* Air Foil Fan.  It works like a jet engine.  Some people have noted that wind is naturally, uh, well, buffeting, so that style of air propellant might be preferred by some people.  But when is the last time someone invented a new fan?  Start saving now!  *Dyson, the inventor, is now “Sir Dyson.”  He was knighted by the Queen.  That’s how cool his fan is.  (The preceding paragraph should not be taken as an endorsement of Dyson or any of its products or ideas.)

Christians, for efficiency, should focus on saving kids dying of natural causes than the much more difficult task of keeping other people (parents) from killing them, as in pro-life work. Both victims want to be saved.  There is less resistance from authorities and parents to saving people who are starving or without clean drinking water.  Aren’t both causes of death the result of hardened hearts and sinful people?  Maybe even the result of our sin?  So the task involves overcoming hard hearts either way.  But the resolution was about saving lives, not changing hearts.  It is easier to save people – physically – from natural threats.  But the reason to save either children is to give them a chance to hear the spiritual message of salvation by grace in the future.  Don’t pit two good things against each other.  Doing something here in your spare time is easier than packing up the family and moving to Africa to dig wells for drinking water, and corresponds better to a lot of peoples’ callings.  The Bible talks about blood guilt for a nation that commits the shedding of innocent blood; doesn’t that put some priority on us addressing the deaths in our OWN nation?  But our influence isn’t just national anymore; it is global.  And blood guilt is a global phenomenon.  Shouldn’t we start at home?  Don’t do something just because it is easier.  But we weren’t talking about easy; we were talking about efficient.  And efficiency implies limited resources; our God who is sending us to care for the weak and needy is not limited.  Unless you consider that He is limited by human willingness (our willingness to obey or others’ willingness to receive).  Are we going for results?  The biggest number of people helped?  Shouldn’t we just be trying to glorify God in whatever we do?  Is it wrong to use wisdom, taking efficiency into consideration, to make that choice?  Jesus said that thousands were starving but Elijah was sent to only one widow.  So one needs to take into account personal conviction and direction from God.  Have God’s values.  Whatever you do, do it heartily.  Efficiency is a worthy consideration, but not the sole motivator.  We need God’s direction.  And what if those we save by using our energies efficiently end up transforming the world and saving people from other kinds of death as well?  Are we not furthering the kingdom of God by saving multitudes from starvation and disease – thus ingratiating the world to us and our message?

Institutional Church is fundamentally neither worse nor less biblical than any other form of church. Institutional Church is defined as that typical of the United States, including an order of worship, a building, pastors and elders.  Though theoretically the models may have equal ground, consistent tendencies suggest a flaw in the institutional model.  Are home churches any better?  Institutional Churches have the record for longevity.  House churches don’t usually last hundreds of years.  But maybe that isn’t the goal of a house church.  Where size is concerned, Institutional Churches tend to be larger, which guards against false doctrine and gives greater accountability.  Is that true?  Doesn’t the larger congregation provide anonymity, and so hinder accountability?  In denominations, a characteristic of Institutional Church, individual congregations are accountable to the denomination, particularly for their doctrine.  Jim Elliot said the Church is God’s, and it is important to Him, so if He has a way He wants the Church to meet and worship Him, we should do it that way.  [and this is my blog, so I can edit history and give the quote for real: “The pivot point hangs on whether or not God has revealed a universal pattern for the church in the New Testament. If He has not, then anything will do so long as it works. But I am convinced that nothing so dear to the heart of Christ as His Bride should be left without explicit instructions as to her corporate conduct. I am further convinced that the 20th century has in no way simulated this pattern in its method of ‘churching’ a community . . . it is incumbent upon me, if God has a pattern for the church, to find and establish that pattern, at all costs” (Shadow of The Almighty: Life and Testimony of Jim Elliot)  See also my website: www.ChurchMoot.wordpress.com]  The Bible describes a model of church that the Institutional Church does not match.  That is what makes it inferior.  For example, 1 Corinthians 14 says that when the Church gathers, every one has a teaching, psalm, prophecy, tongue – not just a pre-scheduled pastor.  But the Bible also teaches that there should be order, that everyone should not be talking over each other.  Isn’t that an “order of worship”?  The Bible does talk about pastors, though!  What is the role of a pastor?  When the New Testament talks about pastors and apostles and evangelists giving attention to teaching and preaching, doesn’t that suggest the sermon?  Preaching is primarily for evangelism.  Christians are to honor those elders especially who minister in the Word.  Shouldn’t a Christian convicted about these matters try to reform the Institutional Church?  How can he, when the means at his disposal are the very thing he wants to change?  You could keep the same people, the same congregation, but you would have to tear the whole structure down and start over.  The issue isn’t problems in individual congregations or even necessarily those “tendencies” to which Institutional Church is prone; it is the description of the Church meetings given in the New Testament.  Where did the New Testament Church meet?  How did they facilitate the Church in Jerusalem at thousands of members if it met in houses?  They didn’t all have to meet at once in one place.  Is it wrong to meet in buildings?  Buildings cost money to maintain.  The Early Church and House Churches can use that money for other things, not needing to budget for light-bulbs and parking lots.  And the money was administered not by a church fund, but entrusted to the apostles.  Would it be best to return to an Apostolic Model, then, or even recognize Apostolic Succession as in the Catholic Church?

What Americans call consumerism isn’t consumerism; it’s collecting and hoarding, so we should stop maligning consumerism. Why do we think of consuming as bad?  Everyone consumes.  But isn’t that the threat behind “carbon footprints” of every organism?  Hoarding is entrapping; it’s worse than cigarettes.  We store all this stuff in our houses and then we lose it by the time we “need” it.  But people find security in having backups for things they use a lot.  And the reason we need a backup is because our society has manufactured (or demanded the manufacture of) consumable products, things that break or wear out.  When something breaks, we have easy access to stores, which store replacements for you.  We don’t just throw out broken things, though; we get rid of things to make way for the “new” thing, the upgrade.  What should you do with things you’re not using?  You shouldn’t keep it unless you are highly efficient at your storage and make your supplies work for you, your neighbors, and friends (hospitality: see Pigfest February 2010).  Isn’t this hoarding just the “building bigger barns” as in Jesus’ parable?  Then again, maybe it is the responsible thing to do, to work hard now and save up (not just money) for later, like the fabled ants in The Ant and the Grasshopper.  But is consuming really bad?  If you’re really using something up, and people are able to keep producing it, go ahead and consume.  Stores aren’t always as accessible as efficiency would require.  Consumption doesn’t just cost money; it costs lives and freedom.  There are some economies purposefully enslaved, where the people are kept dependent and forced to manufacture that which we consume.  Consumption is not acceptable, then, at every cost.  Isn’t the hoarding we’re talking about a sign of a lack of trust that God will take care of us in the future?

The End.

To God be all glory,

Lisa of Longbourn

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Friday was one of those days in one of those weeks from one of those months.  My closest friends are out of the country or on their way out.  One will be gone for a whole semester, to the blissfully romantic Oxford, the Oxford in England, full of history and literature, thought and conversation.  In England there is rain, there is beauty, there is architecture, there are accents!  What’s more, she’s going to study worldviews in a small class of 9 Christian young men and young women, doing life with them.  Already she sends home emails reveling in happiness beyond her expectation. 

On Friday I was feeling rather alone and untraveled.  Autumn is here with an air of adventure, and none has knocked on my door.  But God is quite the gracious Giver of good gifts.  He blessed me with hours of conversation in the evening.  Friends gathered and the casual conversation was whether God changed His mind, and the way He ordains intercessors for us against His wrath.  Then we officially talked about jealousy, but we didn’t say much on that topic.  What actually happened led into a discussion on grace and glory, predestination and the rights of God versus the rights and capabilities of man. 

Even though we didn’t delve into jealousy, our text was 1 Corinthians 13:4: “Charity suffereth long and is kind.  Charity envieth not; Charity vaunteth not itself, is not puffed up.”  Charity, or LOVE, does not envy.  It is not jealous.  Love is the call of all Christians towards their neighbors.  Jealousy prevents us from entering into their happiness in the way Paul describes in Romans 12.  The simple reminder that love is my call was enough to convict me of my attitude towards my friend.  So I decided to rejoice with her.  (I really am absolutely delighted for her experiences, and excited for their impact!) 

But the grace and the lesson didn’t end.  Deciding to rejoice with her, I was yet challenged by my friend’s confession of happiness.  Her email bubbled over with enthusiasm for life and people, and happiness at being where she was.  Once she even wrote she can’t remember the last time she was so happy.  When was the last time I was simply happy?  What did it look like? 

The privilege and delight of seeing a friendly face can light my face with a smile, and untroubled happiness.  Knowing God is in control and He’ll take care of the details is blessed happiness.  Knowing I am blessed is reason to be happy.  And I am so blessed.  So I set out to be happy. 

Saturday I went to Steeling the Mind Bible Conference, put on by Compass Ministries.  I imagined the happy me, which is much easier to live out when brought to mind!  Should I see a friend, I would be happy.  Should I spend the day with my dad alone, I would be blessed.  Should I get encouragement in my walk with God, I would have assurance that He was heeding my days.  And He was.  He let me know. 

For example, the second-to-last speaker was a woman raised as a Muslim.  One of her many points was that Muslims live in fear, not only of non-Muslims, not only of “monsterous” Jews, but even of each other.  Women obviously fear men, who have essentially absolute power over them.  They also fear the envy of others, by which the jealous party would, they superstitiously believe, put a curse on them: the evil eye.  Envy and fear of envy separated the community, leaving no room to trust anyone.  Jealousy is a serious issue. 

In the British Isles, there is rain.  Here the past week we have had rain more days than not.  Friday night it rained.  Saturday night, too.  I’m afraid to sleep for missing some evidence of God’s grace reminding me that “no good thing does He withhold from those who walk uprightly.”  But even sleep is a peaceful, cozy gift. 

This morning at church we watched part of Beth Moore’s teaching on the Blessing of Asher.  Asher is a Hebrew word translated either Blessed, or Happy.  Leah named the second son of her handmaid Asher, after years envying Jacob’s love of Rachel and jealousy over his affection.  At last she simply named a son “happy,” content and blessed, going forward straight on the way, fruitful.  And Beth Moore taught us not to be responsible for the happiness of others (or of ourselves!);  happiness is a gift by the grace of God, so we ought to seize our happy moments, with gratitude. 

A friend blessed me with a compliment when I needed the encouragement, and her husband even offered to help diagnose my poor car whose Service Engine Soon light has been on and off for over a year (but I haven’t found a good mechanic to fix it).  My day was really too amazing. 

After church I sat in a meeting of youth leaders, pondering the high school girls small group of which I’m a part.  And I realized that I’ve been running around, forgetting to be God’s vessel, forgetting the blessing it is to share life with these ladies, forgetting that when I walk with God, I will want to and be able to connect with the girls in love.  There doesn’t have to be a formula or a schedule.  If I want to see them, this won’t be a burden.  In my life I’ve observed that happiness (and pain at times, and many other things besides) comes through people, through fellowship, through getting deeper into relationships and community.  Do you realize what release I remembered and reclaimed? 

Finally, on my way to visit my aunt in Greeley, CO (and my grandparents and a few cousins, an uncle and another aunt), I was riding in our big, truck-like van, watching light glint off the ring that reminds me of God’s presence and claim on my life.  So often I ask Him for things, but today I thought of the way characters pray sometimes in biblical dramatization novels by the Thoenes: “Blessed are You, O Adonai, who…”  So I started.  God is blessed for being, for doing, for giving.  Blessed is He for knowing the end from the beginning.  Blessed is He for ordaining good works.  Blessed is He for holding my friends in His strong hands.  Blessed is He for being my sure refuge and comfort.  Blessed is He for the blood He shed, and for reminding me of His faithful covenant through the Lord’s Supper this morning.  Blessed is He for the celebration that the Lord’s Supper is and represents, the community of saints waiting for the Beloved.  Blessed is He for hearing my prayers.  Blessed is He for being Almighty. 

To God be all glory,

Lisa of Longbourn

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Last fall I read George MacDonald’s The Highlander’s Last Song: a beautiful book if you read it for the descriptions of the Scottish landscape and life, and for the romance. When I read it, I was trying to enjoy some easy fiction instead of deep theology, but my discernment alarms started to go off when he wrote about the Cross.

A burdening selection: “Mother, to say that the justice of God is satisfied with suffering is a piece of the darkness of hell. God is willing to suffer, and ready to inflict suffering to save from sin, but no suffering is satisfaction to him or his justice… He knows man is sure to sin; he will not condemn us because we sin… [mother speaks] Then you do not believe that the justice of God demands the satisfaction of the sinner’s endless punishment? [son] I do not… Eternal misery in the name of justice could satisfy none but a demon whose bad laws had been broken… The whole idea of the atonement in that light is the merest figment of the paltry human intellect to reconcile difficulties of its own invention. The sacrifices of the innocent in the Old Testament were the most shadowy type of the true meaning of Christ’s death. He is indeed the Lamb that takes away the sins of the world. But not through an old-covenant sacrifice of the innocent for the guilty. No, the true atonement of Christ is on an altogether higher and deeper plane. And that is the mystery of the gospel…” (The Highlander’s Last Song, originally “What’s Mine’s Mine” by George MacDonald, this edition edited by Michael R. Phillips and copyright 1986, published by Bethany House)


Tonight, opening Tag Surfer on WordPress, I came across this post (and sermon link – advertised as only 14 minutes) titled, The Cross. The author begins, “The Father was not punishing Jesus in our place on the cross.” In the fourteen minute sermon, though he uses several Bible verses, all of them are taken out of context, contexts which usually include a reference to the blood of Christ taking away our sins, redeeming us, etc. I felt at one point like there was a blow to my heart, when he reported that at the Crucifixion, Jesus and God cheered and celebrated. So much for man of sorrows, and sweating blood in Gethsemane. And the whole way through this horrible, deceptive sermon, this man is associating the biblical view of the Cross and atonement with darkness, with a shackled and blind and guilty perspective of our own that we project onto the Cross, creating a mythology. That is not true! The Bible teaches clearly that Jesus had to suffer and die on a cross so we would not have to die. He is the propitiation, the sacrifice, the lamb, the substitutionary atonement, the righteous fulfillment of God’s wrath against our sin. By His stripes we are healed.

The wonderful young men over at Elect Exiles have been doing a wonderful job reminding their readers what the Cross was. Come on, readers; click the links!!

Why Did Christ Die?
Christ’s Righteousness, Not Our Own
Saving Reconciliation
The Need for Reconciliation

I started looking up the verses about why Jesus died. There are a lot. There couldn’t have been a better reminder of what my God did for me, this Good Friday. (all verses are from the KJV)

Isaiah 53:5-10, “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.”

2 Corinthians 5:21, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

Romans 5:8-11, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.”

1 John 4:10, “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.”

1 Corinthians 15:3, “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;”

Colossians 1:20-22, “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Ephesians 1:7, “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;”

Colossians 2:14, “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;”

Matthew 20:28, “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”

Matthew 26:28, “For this is my blood of the new testament, which is shed for many for the remission of sins.”

Romans 4:25, “Who was delivered for our offences, and was raised again for our justification.”

Galatians 3:13, “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:”

Titus 2:14, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

Hebrews 2:9, “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.”

Hebrews 9:28, “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”

1 Peter 2:24, “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.”

1 Peter 3:18, “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:”

To God be all glory,

Lisa of Longbourn

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Emergent Cloister – Emerging Church Nothing New

Idiosystematic, a critique of change in the Emerging Movement

John MacArthur on The Emergent Church

Evaluation of the “gospel” in Rob Bell’s Nooma videos in 3 parts.  Part 1. 

Part 2

Part 3

A long review of Rob Bell’s book, Velvet Elvis: Repainting the Christian Faith

Doug Pagitt on whether Good Buddhists go to Heaven

Brian McLaren sounds like my brother’s Buddhist friend explaining John 14:6

 

Too many web pages open – and most of them are about the Emergent Church.  Rob Bell and Nooma, Brian McLaren’s broad-way interpretation of John 14:6, and a variety of Christians warning other Christians about the subtle heresies of the Emergent authors and leaders.  I have a lot more links about Rob Bell, and I think that’s because he’s more accepted by the people I know.  He doesn’t push everyone into joining the Emergent Movement.  But he’s a part, and basically he wants to infiltrate the existing Church with emerging theology – which is actually more philosophy, because God is a song in everyone’s heart.

McLaren, Pagitt, they say things that are extreme.  The links I have up for them are not ones that say: when McLaren said this, he was wrong because…  No.  The links I have for them are from their own mouths or pens, self-explanatory in their heresy.  Yes.  Heresy.  The Bible may not be all about who gets to heaven and who goes to hell, but it is about something; it’s about God, the God who so loved the world that He gave His only begotten Son that whoever believes in Him should not perish, but have everlasting life.  Jesus is the center; not only His teachings or His compassion, but also His fulfillment of prophecy, His divine miracles, His judgment, His death, His resurrection, His ascension, His return.  The Bible is about having a relationship with God, God dwelling with individuals, but it is about grace.  God chooses.  God pursues.  God enables the relationship when we rebel and deserve to perish. 

 

I read a McLaren page to my brother, and afterward I asked him, “Isn’t that horrible?  That someone can teach that about John 14:6?  I don’t understand how he can believe that.”  My brother added that the sad thing is, McLaren had a lot of cool stuff to say mixed in with the bad theology. 

 

Emergent books are like that.  Especially the beginning is usually full of the enthusiastic, God-acknowledging, people-loving, truth-seeking community we’re looking for.  And then, slowly at first, the authors begin to slip in their man-centered words, and then they talk about worship and evangelism.  I wonder if the authors or editors intentionally include the controversial things in the latter halves of their books.  My friends read these books very trustingly.  Without being too critical, they think these books and teachers are just encouraging us to have a personal faith, to fulfill Jesus’ command to love. 

 

But if I read closely, and look at other things these guys have said, I start to wonder…  Faith in what?  Who is the Jesus they say commanded love?  What is worship?  What gospel are we bringing to the world through our love and concern for social justice and community? 

 

Rob Bell interprets Peter’s walk on water as faith (or little faith) in himself.  The Jesus these guys mention omits mention of condemnation, hell, judgment, and sin.  Their Jesus was an all-inclusive non-judgmental type.  If we must acknowledge Jesus criticized some people, it was the favorite bad-guys, the hypocrites of Judaism, the exclusive and legalistic Pharisees.  Good followers of Jesus would be the opposites of the Pharisees.  Their gospel is some vague idea of the kingdom of God, a culture where people interact with God and love each other, all accomplished here on earth by Jesus’ trusted followers.  Their gospel is joining God on His mission to make the world a better place. 

 

They don’t talk about the gospel of life for the spiritually dead, or salvation for the sinners who have earned the eternal wrath of God.  Without acknowledging our horrible guilt and God’s just right to wrath, we have no ability to understand His grace and His love and His sacrifice.  Without acknowledging our total depravity, religion is not only not about the awesomeness of God; it inevitably plummets to being all about us. 

 

Which is maybe why the emergent definition of worship is so disturbing.  Worship to them is recognition of the spiritual.  It can be expressed in more than music because candles are also spiritual, and painting is spiritual, and the beauty of nature is spiritual.  To me, to the Bible, and to the English language, worship is recognition of the worth of its object.  Yes; worship has an object, not in name only, but an inspiration.  We don’t just sing praise songs because we feel like it, or because it’s a spiritual experience.  Worship is not an experience; it’s an action.  It either proclaims God’s glory or yields to it.  We sing because God, about whom and to whom we sing, is worthy of it.  Worship is more than music because our lives, sacrificed to His service and to His glory, can be a response to His wisdom and sacrifice and glory.  God spoke light into the world, and created the nature we like to paint.  He has done great things; therefore we will not keep silent.  We will thank Him for His goodness toward us, marvel at His attention, proclaim His mighty works to the nations. 

 

What worship should never be is about us.  It should never be about recognizing the spirituality of a candle-lit room.  Our songs cannot be about how much we love God, unless they are the overwhelmed effusions of people who cry on Jesus’ feet in gratitude.  It isn’t about the art, or the environment, the sensation; worship is about the Almighty Creator of the universe who knows my name and who died for a wretch like me. 

 Rob Bell says in his Rhythm Nooma, “An infinite, massive, kind of invisible God—that’s hard to get our minds around. But truth, love, grace, mercy, justice, compassion…the way that Jesus lived. I can see that. I can understand that. I can relate to that. I can play that song!”  But Isaiah said, “Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.”  I relate to – and worship – a God who is bigger than me or my comprehension!   

A month ago or more I watched Persuasion on PBS’s Jane Austen season, and commented that the best thing about the movie was that it made me want to re-read the book.  The best thing about studying the Emergent Movement is that it makes me want the real thing, the solid truth against which I need no guards.  I read the Bible to see what God really said, who Jesus really was, to find the passages where Jesus is the Savior, the Man of Sorrows, the Almighty God.  And I get caught up again in the story.  The story that has to do with my day, right now, but that casts me to my knees.  I despised and rejected God.  I betrayed and abused Him.  And He loves me.  He will never leave Me.  He died for me.  He gave me a beautiful day, and His pure Word.  He enables me to teach about Him, and to coach my friends in study of His Word.  Truth.  His understanding is unsearchable, but whereto we have already attained, let us walk by the same rule, let us mind the same thing. 

 

1 Corinthians 2:12-16, “Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.  But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

To God be all glory,

Lisa of Longbourn

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